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The below is linked from Jihadwatch.org. Since I frequently post about Islamic, Muslim, and jihadist issues, I thought it would be beneficial, not only to others who might have a passing interest in what Islam entails, but also to those who would like to fortify their general understanding of the subject–people with a thirst for more knowledge in this area. People like me for example.

Aside from informative websites like The Gates of Vienna, Dhimmitwatch and Jihadwatch, as well as countless others who operate to educate the open-minded in the ongoing war that is the global jihad, there are additionally uncountable books on the subject by such renowned authors as Robert Spencer, Serge Trifkovic, Daniel Pipes, ex-Islamic terrorist Walid Shoebat, and Ibn Warraq to name only a scant few.

If however, you’d rather simply begin with a general understanding of Islam, the Qur’an, and global jihad, the Islam 101 piece at Jihadwatch by writer Gregory M. Davis, PhD, author of Religion of Peace? and director of the highly informative documentary, Islam: What the West Needs to Know, is a great way to begin one’s apprenticeship on this matter, particularly if you are searching for the non-whitewashed, politically incorrect version offered by such groups and peoples as CAIR, George Galloway, the Muslim Public Affairs Council (MPAC), and Jimmy Carter–a tiny shortlist of appologists and obfuscators. In other words, this is an excellent beginning in ones’ enlightenment to the truth.

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Introducing Islam 101 – Part 1

Islam 101 is meant as an educational tool for people to become more educated about the fundamentals of Islam and to help the more knowledgeable better convey the facts to the uninitiated. All should feel free to distribute and/or reproduce it. It will become a new menu item at JW soon. Enjoy!

Islam 101

by Gregory M. Davis, PhD
author, Religion of Peace? Islam’s War Against the World
producer/director, Islam: What the West Needs to Know — An Examination of Islam, Violence, and the Fate of the Non-Muslim World

Table of Contents

1) Introduction

2) The Problem Clarified

3) The Basics
a) The Five Pillars of Islam
b) The Quran — the Book of Allah
c) The Sunnah — the “Way” of the Prophet Muhammad
d) Sharia Law

4) Jihad and Dhimmitude

a) What does “jihad” mean?
b) Muslim Scholar Hasan Al-Banna on jihad
c) Dar al-Islam and dar al-harb: the House of Islam and the House of War

i) Taqiyya — Religious Deception

d) Jihad Through History

i) The First Major Wave of Jihad: the Arabs, 622-750 AD
ii) The Second Major Wave of Jihad: the Turks, 1071-1683 AD

e) The Dhimma
f) Jihad in the Modern Era

5) Frequently Asked Questions

a) What about the Crusades?
b) If Islam is violent, why are so many Muslims peaceful?
c) What about the violent passages in the Bible?
d) Could an Islamic “Reformation” pacify Islam?
e) What about the history of Western colonialism in the Islamic world?
f) How can a violent political ideology be the second-largest and fastest-growing religion on earth?
g) Is it fair to paint all Islamic schools of thought as violent?
h) What about the great achievements of Islamic civilization?

6) Glossary of Terms

7) Further Resources

1. Introduction

My book and documentary are meant to serve as concise explanations of the major moving parts of Islam and their implications for Western society. They are meant as remedies to the often confused, misleading, and cluttered public discussions of Islam, which tend to leave the layman as much in the dark as to Islam’s nature and intentions as he was before. Islam 101 is a condensation of the book and documentary with the aim of lending clarity to the public understanding of Islam and of exposing the inadequacy of the prevailing views. It is also intended as a tool by which those more familiar with Islam’s true nature and goals may more effectively represent the facts to the uninformed.

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Islam 101 – Part 2

Here is the second part of Islam 101. (It didn’t all fit the first time.)

d. Jihad Through History

In 622 AD (year one in the Islamic calendar, AH 1), Muhammad abandoned Mecca for the city of Medina (Yathrib) some 200 farther north in the Arabian peninsula. In Medina, Muhammad established a paramilitary organization that would spread his influence and that of his religion throughout Arabia. Because there has never been a separation of the political-military and the religious in Islam, this development was entirely natural by Islamic principles. By the time of his death in 632 AD, Muhammad had extended his control in a series of raids and battles over most of southern Arabia. The conquered populations of these areas either had to submit to Muslim rule and pay a protection tax or convert to Islam.

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The inevitable has come to pass, and most of us who have been following this epic in the making are none too surprised to witness the imminent and much expected lawsuit arise as a result of obviously justifiable actions taken by US Airways regarding purposely inflammatory and choreographed maneuvers perpetrated by six imams on flight 300 last November, 2006.

I have covered this fairly extensively here and here and here and finally, here.

Commensurate to their modus operandi, the suit has been filed by The Council on American-Islamic Relations (CAIR), the perpetually enigmatic organization whose dubious past and equivocal ties to known terrorists finds them conducting damage control on a fairly regular basis. Unfortunately, the resident climate of political correctness and all-encompassing multiculturistic acceptance fogs the minds of most western citizens preventing any sincere investigative spotlight from shining too directly and thoroughly on CAIR’s operations and business practices.

The November 30th spectacle was an effectively practiced performance designed to provoke a response by CAIR in order to concoct an Islamic civil liberties lawsuit designed to gift even more freedoms to Muslims and Muslim communities within the U.S. Due to the aforementioned state of the politically correct quagmire in which we now reside in the United States, I think it very likely the imams and CAIR will come out with a victory in this particular case, despite the cadre of undeniable evidence (and a plane full of defense witnesses who were on flight 300) as to the imam’s play-acting shenanigans before boarding the plane and during their short time on the aircraft itself.

Even in the justice-is-supposedly-blind courtrooms of the United States, no one wants to be labeled a bigot, or god-forbid, an “Islamophobe.”

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Press Release Source: Council on American-Islamic Relations

Imams File Civil Rights Suit Against US Airways
Tuesday March 13, 12:45 pm ET

 

Muslim Leaders Says Removal From Flight was Based on Race, Religion

WASHINGTON, March 13 /PRNewswire-USNewsire/ — The Council on American- Islamic Relations (CAIR) today announced that six imams, or Islamic religious leaders, removed from a US Airways flight in Minneapolis last November have filed a lawsuit against the airline and Minnesota’s Metropolitan Airports Commission alleging that their civil rights were violated.The lawsuit, filed in United States District Court for the District of Minnesota, claims US Airways’ alleged discriminatory actions were based on the imams’ “perceived race, religion, color, ethnicity, alienage, ancestry, and/or national origin.” It goes on to state: “Because of Defendants’ discriminatory acts, Plaintiffs were denied the right to make and enforce a contract, subjected to unlawful discrimination by a recipient of federal financial assistance, denied equal treatment in a place of public accommodation, and falsely arrested and detained by law enforcement officers.”

CAIR said the imams’ legal complaint, which cites federal statutes, the Minnesota Human Rights Act and Title VI of the Civil Rights Act of 1964, also alleges: “Defendants, with the intent to cause harm to Plaintiffs’ reputation, maliciously, recklessly and without regard to their privacy and integrity, defamed and made false reports against Plaintiffs to justify their illegal action.”

In documents filed with the court by the Law Firm of Omar T. Mohammedi, the six imams refute many of the allegations repeated in the media about the incident.

For example, in response to claims the imams made political statements before boarding the plane, the complaint states: “At no time did Plaintiffs discuss politics or refer to Saddam Hussein or President Bush.”

According to the complaint: “This civil rights lawsuit is brought to ensure that the promise of equal treatment embodied in federal and state anti- discrimination laws does not become a meaningless guarantee for persons perceived to be Muslim and/or Arab and/or Middle Eastern.”

The imams are seeking compensatory and punitive damages, and a legal injunction to prevent future unlawful discrimination by US Airways.

    To read the full complaint, go to:
http://www.cair.com/pdf/usairwayscomplaint.pdf

“The decades-long movement to advance civil rights in this nation must not be sent into retreat because of post-9/11 fear and stereotyping,” said CAIR Executive Director Nihad Awad. “When anyone’s rights are diminished, the rights of all Americans are threatened.”

CAIR, America’s largest Islamic civil liberties group, has 32 offices and chapters nationwide and in Canada. Its mission is to enhance the understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding.

CONTACT: CAIR National Communications Director Ibrahim Hooper, 202-488-8787 or 202-744-7726, E-Mail: ihooper@cair.com; CAIR Communications Coordinator Rabiah Ahmed, 202-488-8787 or 202-439-1441, E-Mail: rahmed@cair.com; CAIR Communications Coordinator Amina Rubin, 202-488-8787, E-Mail: arubin@cair.com

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Imams sue over removal from plane

The six Muslims were barred from a flight after passengers became alarmed.

Last update: March 12, 2007 – 11:59 PM

Six Muslim imams ordered off a US Airways flight at Minneapolis-St. Paul International Airport last November have filed a discrimination lawsuit against the airline and the Metropolitan Airports Commission, claiming they were removed from the plane because of their race and religion.

In a 38-page document filed Monday in U.S. District Court in Minneapolis, the plaintiffs said they were “horrified and humiliated” after police removed them, under pilot’s orders, from the plane in front of dozens of other passengers Nov. 20 “as if they were criminals.”

Andrea Rader, a spokeswoman for US Airways, based in Tempe, Ariz., said Monday that the company hadn’t seen the suit and couldn’t comment on it. Nevertheless, she defended the actions the airline took that day after several passengers and flight attendants became alarmed by the imams’ behavior.

“This was an unfortunate incident,” Rader said. “But we do not discriminate against our customers or anyone else. The actions we took and the police took and the FBI took, they took based on behaviors that were observed. And they believed that was in the best interests of the safety of that flight. And we absolutely back those judgments.”

Patrick Hogan, a spokesman for the Airports Commission, also hadn’t seen the lawsuit, but said, “We believe airport police officers acted appropriately in responding to US Airways’ call for assistance.”

Airline officials have said the men were removed from the plane because of concerns about their loud praying, repeated use of the word “Allah,” seat switching, and several requests for seat belt extenders.

Over the next five hours the men were detained and questioned by federal law enforcement officials. The imams denied that they did or said anything that could be considered threatening, and were later released without charges.

Within days, however, the incident set off a nationwide uproar.

Bloggers and talk-radio hosts buzzed about the need to be vigilant against potential terrorists while civil-rights advocates and Muslim leaders saw the incident as racial profiling or discrimination.

The Council on American-Islamic Relations (CAIR) also called for a congressional hearing about ethnic and religious profiling at airports.

Omar Shahin , one of the six plaintiffs named in the suit and president of the North American Imams Federation, declined to comment Monday. Other plaintiffs identified in the suit are Ahmed Shqeirat, Mohamed Ibrahim, Didmar Faja, Mahmoud Sulaiman and Marwan Sadeddin. All but Ibrahim, who lives in California, are Arizona residents.

Omar T. Mohammedi, an attorney from New York City representing the imams, could not be reached for comment.

Ibrahim Hooper, national communications director for CAIR, said CAIR will discuss the suit at a news conference today in Washington, D.C.

Removed and handcuffed

In their suit, the imams seek unspecified compensatory damages from the airline and the MAC, claiming they incurred emotional and economic distress from the incident, which occurred after they boarded the plane the afternoon of Nov. 20.

The men were returning to Phoenix following a three-day North American Imams Federation conference in Bloomington.

The imams — prayer leaders — contend that the airline violated their civil rights by detaining them without probable cause, placing them under false arrest, and then refusing to sell them another ticket when they returned to the airport the next day.

They also contend that the airline failed to train its employees adequately to make them aware of religious practices, and unlawfully handcuffed them when no law enforcement agency requested such action.

The suit said they were told to face a wall and put their hands up so they could be searched and handcuffed. It also said the men were not told why they were removed from the plane.

When one of the imams asked a police officer what was happening, the officer said “I do not know. This is the airline’s call and not our call.”

The men allege that they were humiliated when police used dogs to help sniff out and search their belongings.

The imams were later taken to the Airport Police Precinct, where they allege they were questioned by federal agents — including members of the Secret Service — for five hours without food or drink.

They later flew back to Arizona on another airline without incident.

Passenger accounts differ

Pauline Klemmer, a passenger on the flight that day, said Monday that the imams’ account of what happened is “a total untruth.”

Klemmer said she believes the men deliberately acted out as part of a “repeated attempt” to weaken security and intimidate airline employees.

“They weren’t the victim,” Klemmer said. “If we had been afraid of them because of their race, or them loudly praying prior to them getting on the plane, we would not have gotten on the plane, and we did. They chose to make an obvious big scene.”

Rita Snelson, of Maplewood, who also was on the flight and sitting near several of the imams, agreed.

“I can’t explain it, but it was like they were definitely trying to raise suspicion,” she said. “The pilot did what he had to do, and we’re very honored by that. I told the airline afterward, ‘Thank you for watching over us.’ ”

 

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What follows is a tragic tale of hubris brought low, of pride diminished, and of ego (hopefully) deflated.

What do you know of Islam? Have you ever read the Qur’an? Do you know how the sura, the chapters, are laid out and organized within the book? If you do, kudos. If you don’t, you’re not alone. Even a self-proclaimed expert on Islam has recently been found to have no idea what is in the Qur’an, or even simply how it is laid out, chapter by chapter. More on that later.

Of my own accord, I have only been a part-time student of Islamic ideology and the concept of global jihad since the summer of 2006, about the time the Israeli/Lebanon war began. Among other bastions of information, including Chronicles magazine contributor, Serge Trifkovic, I have found Robert Spencer’s Jihadwatch.org an excellent resource on Islamic jihadism and the resulting destruction of the west and western values as a result of muslim extremism. Mr. Spencer, in my view, is one of the leading experts in this area who possesses one of the few voices of reason in a wilderness of Islamic apologists, capitulators, dissemblers, and seditionists who work to deflect any concept of Islamic imperfection and attack by those who simply wish to solicit much needed discussion on the topic of Islam and the Qur’an and the place of both in modern, civilized societies.

Spencer rightly points to that holy muslim book, the Qur’an, as the basis for the perceived justification of violent jihad that we see in the world today, as it was the basis for the comparable violent jihad of centuries past. In the eyes of muslims the world over, the Qur’anic prophet Muhammad is the embodiment of the perfect man–the man all the faithful should endeavor to emulate (despite his modern moral failings.)

Reading the Qur’an reveals pretty much everything one needs to know concerning muslim (particularly the extremists) traditions and actions and the subsequent violence preached there in, assuming you can understand it (the hadith, or traditions of the prophet Muhammad, is another source.) Muslim belief is predicated on the conceit that Islam is the one true religion and all other religions are not only false, but in need of eradication entirely through voluntary or forced conversion to Islam, relegation to demeaning Dhimmi status, or killed. Regardless, everyone will exist under the oppressive theocratic umbrella of the Sharia–Islamic law.

So that’s the most basic of what I have learned, which is meticulously, sensibly and, logically backed up by qualified voices like Robert Spencer and Serge Trifkovic.

Adversely, there are many vocal charlatans who claim Islamic scholarship–who even excel in deceiving adherents into blindly accepting whatever they happen to spew forth at any given time simply because they’re proficient in beguilement (and honestly, most are receptive mainly due to their lemming-like need to follow someone or something.) Such is the likes of best-selling author, Dinesh D’Souza.

D’Souza’s latest book, The Enemy At Home: The Cultural Left and Its Responsibility for 9/11 is an exercise in inconsistency, and claims pretty much as the title reads–Hillary Clinton, Noam Chomsky, Justin Timberlake, and basically everyone liberal and everything decadently Hollywood, bears responsibility for the rise in modern jihad and the pushing of moderate muslims into the arms of extremists. Needless to say, many on the left and the right of the political debate find D’Souza’s claims and conclusions presented in his new book anything if not laughable.

Many have been extremely vocal in their disagreement with D’Souza and the concepts presented in The Enemy At Home, (with an exceptionally hilarious appearance on The Colbert Report where the obtuse D’Souza sat firmly in the butt-of-the-joke chair, unbeknownst to him) including Robert Spencer and Serge Trifkovic. After Spencer rightly denounced the book here, D’Souza’s response was rather defensive with a marginal amount of childish pedantry and a good deal of red herring thrown in for good measure. In fact, it seems that anytime D’Souza argues for a position, he often becomes entangled within a web of logical fallacies of his own making–straw men and ad hominem being two of his favorite squabbling tactics.

Never one to shy from debate, Spencer (who regularly encourages those who disagree with his assessment of Islam engage with him in polemic discussion on the subject) agreed to sit on a panel during the Conservative Political Action Conference (CPAC) last week with D’Souza as his opponent.

PART 1

PART 2

D’Souza excels at obfuscation and diversion (again, he employs many logical fallacies including those mentioned above.) He repeatedly ignores cognizant and commonsense statements made by Spencer while he recklessly sallies forth in defense of his stance to the point where he completely digresses from claims made in his book if only to appear the conquering hero to the collected audience, and be damned The Enemy at Home.

Regardless of that outcome, D’Souza felt the continued need to beat his chest and express his supposed superior position by treading the same ground that had been covered in the CPAC debate the day previous, despite the fact that Spencer adequately addressed every issue raised by D’Souza.

From D’Souza…

Letting Bin Laden Define Islam

Posted Mar 2nd 2007 1:35AM by Dinesh D’Souza
Filed under: Middle East, Politics, Religion

Yesterday I debated Robert Spencer at the Conservative Political Action Committee annual conference in Washington D.C. The debate was aired live on C-Span. Our topic was essentially, Is Islam the Problem? My book The Enemy at Home says no, locating the problem in the way that liberal foreign policy and liberal values projected abroad have strengthened radical Islam and emboldened it to attack us. Spencer’s books collectively answer yes, the problem is with Islam itself.

But Islam has been around for 1300 years and the problem of Islamic terrorism is a recent one. How can Islam be to blame? For me the intelligent question is: what is it about Islam today that has made it an incubator of a certain kind of fanaticism and terrorism?

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What more can Robert Spencer do but respond once more to points that D’Souza either ignored originally, or misunderstood completely?

From Spencer…

D’Souza: Spencer “essentially agrees with Bin Laden”

Dinesh D’Souza has blogged here, in “Letting Bin Laden Define Islam,” about our debate yesterday. I am still at CPAC and don’t have much time to give a full answer, but since he repeats some familiar canards about me and my books, which I still think he shows no signs of having read despite his claims to the contrary, I thought I’d post some preliminary thoughts. For one thing, it is worth noting that he made exactly these points in the debate yesterday, and I answered them, but he takes no account here of the answers. Instead, he just continues to make the charges, as if I have said nothing in response at all. Personally, I don’t think this kind of thing is a very fruitful avenue for dialogue.

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This is getting almost as good as ringside seats at the battle of Badr. To me, and I would hope to any who have read to this point, Spencer has done nothing but logically and reasonably state his position without resorting to character attacks, fallacious analysis, or hasty generalizations as D’Souza frequently seems to do.

A recurrent theme that runs throughout the interactions between Robert Spencer and Dinesh D’Souza, whether in person for face to face debate, or over the internet through written discourse, is the continued question of not all encompassing expertise on the subject of Islam and Islamic ideology, but of something as simple as common courtesy–reading and understanding the works of your opponent. When one claims expertise on a subject, one is expected to have studied a considerable amount of material that not only supports an idea or concept, but one is also expected to have studied the antithesis of that subject in order to formulate strategies of refutation when confronted by the opposition. For example, and to bring myself into this, while I find I stand to the right of the political aisle on many issues, I prefer to get both sides of the story, so to speak. To do so, I personally subscribe to both the liberal publication The Nation and the conservative periodical National Review. I believe it is important for anyone who takes a firm stand on any given issue to do this in order to form a more fully realized concept of a particular subject.

While Mr. Spencer obviously adheres to this approach evidenced by his review of Mr. D’Souza’s book, the same, I believe, cannot be claimed by Dinesh. Over and over, Robert Spencer asks D’Souza if he’s even read any of his books. Dinesh usually waves Spencer away with a casual affirmative–of course he’s read Spencer’s books, or so he claims. As one who has read several of Robert Spencer’s books, as well as articles from magazines with daily visits to Jihadwatch and Dhimmiwatch, it has become evident to me that D’Souza has not read any books penned by Spencer due to the simple fact that D’Souza seems blithely ignorant of basic Islamic thought, which is the cornerstone of Spencer’s writing.

Unfortunately, this had not been proven… UNTIL NOW! (Apologies for the drama.) Enter Serge Trifkovic, author of such notable books as Sword of the Prophet and Defeating Jihad, regular contributing writer to Chronicles magazine, and defiler of connivers and hypocrites. During his debate with D’Souza, something quite interesting, but not surprising was discovered–Dinesh D’Souza, self-proclaimed expert of Islam, knows not even the most general concepts of Islamic ideology, theology, and the Qur’an.

Here is an excerpt from that debate…

TRIFKOVIC: This is really rich. First of all, to claim that the Kuran is a pacifist tract…

D’SOUZA: I didn’t say it’s a pacifist tract.

TRIFKOVIC: Well, you do say that people like Spencer and I pick and choose. Have you actually read the Kuran? Have you ever actually read the Kuran?

D’SOUZA: Of course I have.

TRIFKOVIC: Do you know how are the Suras arranged?

D’SOUZA: They are… er… they are not arranged in any chronological order… er… [pause] and… er… [pause] and so I quote in my book both the violent and…

TRIFKOVIC: Just tell me how ARE they arranged.

D’SOUZA: The other point…

TRIFKOVIC: Can you just tell me how are the Suras arranged?

D’SOUZA: … right. You can’t just call…

TRIFKOVIC: Why don’t you just tell me how are the Suras arranged?

HENNEN: OK, one at a time here; your question for Dinesh, Serge, is?

TRIFKOVIC: In what order are the Suras arranged in the Kuran?

D’SOUZA: [long silence] I really don’t know what you mean by that. When you say “in what order” then… err… [pause] there…

TRIFKOVIC: … an interlocutor who tries to pass authoritative judgments on the subject is refusing to tell me how are the Suras and the verses of the Kuran arranged. They happen to be arranged by SIZE, from short to long!

Spencer adds…

The interview goes on for another 10 minutes or so. Meanwhile, Serge tells me: “To avoid misunderstanding, let me point out that my ‘explanation’ to D’Souza about the arrangement of the Suras in the Kuran (‘They happen to be arranged by SIZE, from short to long!’) was not a slip, it was the final proof-positive of his fraud, as HE DID NOT CORRECT ME but went on babbling…”

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Yes, at this point it is quite safe to say Dinesh D’Souza is a fraud. How can we believe his claim to have read the work of Robert Spencer if he hasn’t even read the one book he should have read in order to write his best-selling book. Even in my own limited time engaged in the study of Islam, I know the suras are arranged from longest to shortest, and I learned this very early on. Assuming one knows even a quarter as much as myself, this is not something one needs to think long about, nor was Trifkovic’s question an attempt at trickery–it was as straight forward as one could make it.

So it is no longer necessary to buy or read The War at Home, even though I would usually encourage everyone to investigate opposing viewpoints to their beliefs. Justifiably, D’Souza has been proven nothing more than the conservative author’s version of James Frey.

A final word by Hugh Fitzgerald from Jihadwatch…

Fitzgerald: That Operator Is Standing By

Anyone debating Dinesh D’Souza should be sure to do exactly as Serge Trifkovic did. Simply ask D’Souza a question or two about the most obvious and elementary of matters.

If nothing else, it will force him, after his “four years of studying Islam” to little effect, to actually have to start studying it — if only so as not to play the fool in public. Why, who knows? It may force him to learn something.

I can think of a dozen things right off the bat that Spencer or Trifkovic or others could ask D’Souza — very elementary things, but things I am sure he will not be able to answer.

He now has three choices:

1) Be shown up for an ignoramus, prating about things he knows very little, almost nothing, about.

2) Be forced to study Islam, and in so doing, he may have to modify some of his views.

3) Never appear where anyone can debate or even cross-question him about his knowledge of Islam.

I think Dinesh D’Souza will choose #3.

#1 is something he obscurely realizes he is, but like the mountebank hawking his wares at the County Fair, he has assumed that no one will call him on his hollow claims. But he can no longer assume that.

#2 requires work. It requires study. It requires thought. It requires making sense of many different things, of connecting the thigh-bone to the ankle-bone, in order the Hear the Word of the (Islamic) Lord. D’Souza long ago lost the habit of study, like so many of the pontificators of our day.

#3 it will be.

No more debates, for Dinesh D’Souza, with anyone at all. But what if — for him, a hellish What If — some of those interviewing him started to bone up on Islam, and asked him questions? What if on Talk Shows there were callers who would call up pretending that they were about to ask one thing, and then suddenly asked D’Souza one or more of those questions, the ones he cannot answer, to what should be his own great shame and chagrin? Then where would he be?

And the same can be done at those appearances he solicits for “Corporate Audiences” and “University Audiences.” It is perfectly legitimate, it is hardly harassment, to simply ask him a few questions to see if this self-minted and self-described “expert on Islam” who has “studied it for four years” in fact knows anything.

Why, let’s begin with the isnad-chain, and the work, and relative authority, of the muhaddithin. Or with “naskh.” Or “fiqh” or “tafsir.” Or for that matter, “Jihad” (give support for various definitions), or “dhimmi” or “Ahl al-dhimma.”

And say, just what did happen at the Khaybar Oasis? And who was Asma bint Marwan? And who was little Aisha, and of what contemporary relevance is her story? And who can issue a fatwa, and what is the difference between a fatwa and a rukh? And what is the Treaty of Al-Hudaibiyya, and why does it matter? And who was Abu Bakr? Ali? Hussein? And what does the phrase “al-masjid al-aksa” mean, and who decided what that phrase must refer to?

As I said, let’s keep it very simple — at first. By degrees, the questions can become more difficult.

Don’t worry. I have faith that no matter how hard Dinesh D’Souza starts studying now, he simply won’t be able to figure it all out. Not given the list of his authorities. Not given his mental incapacity.

There is more on the entrepreneur and world-conqueror Dinesh D’Souza, from the best source of information about Dinesh D’Souza: the Dinesh D’Souza website, where the copy is written by — Dinesh D’Souza.

Would you like Dinesh D’Souza to speak to your business convention, or perhaps to enlighten an annual meeting of the stockholders in Phoenix or Boca Raton? Well, you have come to the right place when you go to http://www.dineshdsouza.com, because according to Dinesh D’Souza at http://www.dineshdsouza.com:

“Dinesh D’Souza is one of the nation’s most popular and acclaimed speakers for business and university audiences, and has been a featured guest on many popular television programs, including the Today Show, Nightline, O’Reilly Factor, Good Morning America, and The Dennis Miller Show.He speaks at top universities and business groups across the country, and among his recent engagements are the annual World President’s Organization conference, Forbes CEO Summit, Harvard University, and the University of Virginia.

Mr. D’Souza is available to speak on a variety of subjects relating to contemporary business, politics and culture, including:

THE CULTURAL LEFT AND ITS ROLE IN 9/11

THE LIBERAL-ISLAMIC ALLIANCE

THE WAR AGAINST THE WAR ON TERROR

AMERICA AND ITS ENEMIES

ISLAM AND THE WEST: A CLASH OF CIVILIZATIONS?

WHAT’S SO GREAT ABOUT AMERICA

WHY AMERICA IS LOVED, WHY AMERICA IS HATED

THE MORAL DEBATE OVER TECHNOLOGY AND CAPITALISM

AFFIRMATIVE ACTION? NO. REPARATIONS? NO.”

Hurry and call now to book Dinesh D’Souza for your next corporate or university event.

Don’t delay. Operators are standing by.

No, sorry, let me correct that:

An Operator Is Standing By.

That operator’s name is on the cover of the latest issue of the Dartmouth Alumni Magazine. The issue appears to have been written by the Development Office, hoping to win favor from some rich Muslim alumni — for it is otherwise difficult to explain the special solicitude for the clear tone of apologetics.

The two articles listed on the cover (which has a nice crescent and star) under the main line “Understanding the Muslim World” are:

1) What’s New in Islamic and Arabic Studies, by Andrea Useem ’95.

In this article you can learn all about what students are learning about — and it isn’t the unadorned contents of Qur’an, hadith, and Sira. The words “dhimmi” and “Jizyah” are unlikely to be much in evidence in the Dartmouth classes on offer, but the innocent and impressionable students won’t discover that in most other colleges either — and will just have to pick up a real knowledge of “Islamic and Arabic studies” outside the confines of MESA Nostra (google “MESA Nostra” for more).

2) “Radical Islam: Why We’ve Got it All Wrong,” by Dinesh D’Souza.

In this article you can learn why “we’ve got it all wrong” — all of us: Snouck Hurgronje and Arthur Jeffery, St. Clair Tisdall and Joseph Schacht, David Margoliouth and Edmond Fagnan, Charles-Emmanuel Dufourcq and Hans Jansen, everyone who was a student of Islam in the Western world, in the golden, unafraid age, from about 1860 to 1960, when truths were told. Islam didn’t change. The texts and teachings of Islam didn’t change. What changed was the willingness of Western scholars to tell the truth about Islam. Now there is a climate of correctness and desire to blame the West. This attitude grew and grew until it now suffocates even baby truths in their cribs, as they attempt to let out their first squeals.

And “we’ve got it all wrong” if “we” are Ali Sina, and Ibn Warraq, and Irfan Khawaja, and Ayaan Hirsi Ali, and Anwar Shaikh, and Azam Kamguian — “we” who have been born into Islam, pondered it deeply, considered carefully what it is about it that led us, each on his own, to come to conclusions that forced us to jettison Islam. “We’ve” got it as wrong as C. Snouck Hurgronje and Joseph Schacht.

But one person, above all other persons, has it right.

And his name is Dinesh D’Souza.

And he is right about Islam, as about so many things, when all the world has heretofore gotten it wrong.

Dinesh D’Souza, it should not be forgotten, is available for corporate and university speaking engagements.

For more information, simply click on http://www.dineshdsouza.com and then on “Events” or “Corporate Speaking” or “University Speaking.”

Then you may contact Dinesh D’Souza directly to find out more details — especially about the fees.

Don’t worry. Those fees are really, under the circumstances — what with Dinesh D’Souza getting it at long last right when all of the rest of us have “got it all wrong” — those fees are really very modest.

Don’t delay. Call today.

That Operator Is Still Standing By.

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While likely true a central aim of the kidnappers was to emulate the video taped beheadings of such western martyrs as Daniel Pearl and Ken Bigley, I think it is important to note as well from my understanding they are also drawing inspiration from Muhammad and the Qur’an.  Sure, they of course want a good deal of publicity for their barbarous act, but first and foremost, they are Muslims following the example set by the Prophet.

U.K. announces 9th arrest in alleged terror plot

Plot reportedly involved abduction and ‘Iraq-style’ execution of serviceman

British police guard house

Darren Staples / Reuters

Police officers stand guard outside a house in the central English city of Birmingham on Wednesday after a series of anti-terrorism arrests.

BIRMINGHAM, England – Counterterrorism police arrested nine men in an alleged kidnapping plot Wednesday — a plan that reportedly involved torturing and beheading a British Muslim soldier and broadcasting the killing on the Internet.

A ninth person was arrested just before police briefed reporters. The first group of arrests took place in the morning.

“The threat of terrorism has been growing over the years,” David Shaw, of the West Midlands Police, said in announcing the arrest.

Birmingham has been the site of several major terror raids in the past two years, including a plot uncovered in the summer that involved several suspects planning to use liquid explosives to blow up as many as 10 flights between Britain and the United States.

The alleged plot was to involve the kidnapping of a British serviceman in Britain, a government contact connected with security services told NBC News on condition of anonymity.

Media reports, citing unnamed sources, said police and MI5, Britain’s domestic spy service, had stopped a “major” terrorist plot in the latter stages of planning, or near fruition.

Sky TV, which said it knew the target’s identity, a man in his 20s, quoted sources as saying the intent was to mimic the abductions and beheadings of Westerners carried out by militants in Iraq and post a video of the killing on the Internet.

Such a murder would be similar to the fate of Briton Ken Bigley, who was kidnapped and later beheaded by al-Qaida’s then-leader in Iraq, Abu Musab al-Zarqawi, in 2004, as well as other hostages.

The official who spoke to NBC News could not confirm the Sky TV report, but said the plot was being called an “Iraqi style” operation which had led people to surmise what might happen.

“This is big because it’s different,” he said, adding that he believed video was going to be an element.

“If they (the plotters) were going to kidnap someone, in their world there is no point unless you have publicity around it. Every event they do has to have a public element to it,” he said.

Late night raids
Officers raided several homes beginning at 4 a.m. in a predominantly Pakistani neighborhood in Birmingham.

Detectives said the suspected conspirators were held on “suspicion of the commission, preparation or instigation of acts of terrorism.”

The arrest operation was led by the Midlands Counterterrorism unit, supported by West Midlands Police and London’s Metropolitan Police.

A number of streets were sealed off in Birmingham, Britain’s second largest city and one of its most ethnically diverse, including a large Muslim population.

Last week, police arrested five people in terrorism investigations in the English cities of Manchester and Halifax.

Rizwan Ditta, 29, and Mohammed Dilal, 26, of Halifax were later charged with possession of information of use to terrorists.

Three men arrested by Greater Manchester Police remain in custody but have not been charged.

Last year the head of MI5 said that about 30 terrorism plots were being worked on and agents were monitoring around 1,600 suspects.

‘Real and serious’ terrorist threat
“This operation is a reminder of the real and serious nature of the terrorist threat we face,” the Home Office said Wednesday.

On July 7, 2005, Britain suffered its worst peacetime attack by militants when four British Muslims blew themselves up on London’s transport system, killing 52 people.

In August last year, detectives said they had foiled a suspected plot to blow up trans-Atlantic airliners bound for the United States using liquid explosives.

 

 

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Condoleezza Rice.jpg

While I’m obviously not a fan of Bush and his underlings (I’d go so far as to say they’re the worst and most despicable administration to have polluted the hallowed halls of the White House in over a century), I do not have a problem taking a part from the whole, occasionally admiring the diamond in the rough who is Secretary of State, Condoleezza Rice.

My perception of Rice is sort of akin to Michael Corleone in the first Godfather film–an intelligent, well-meaning, good natured, fairly honest human being who simply and unfortunately, and with skewed fore-knowledge, managed to get caught up in the underworld of his fathers’ crime syndicate even though he was timidly reluctant to do so. Right or wrong, he became swept up in the nefarious turmoil of his family business because of a sincere desire to protect his father from harm. Michael is an unapologetic character, but that does not make him unsympathetic. On the contrary, his initial inclination to remain outside of the Corleone clans’ chosen vocation makes him an entirely sympathetic individual of quality who willingly made sacrifices that would haunt him for the rest of his days.

Similarly and unfortunately Condoleezza Rice was simply drawn into the wrong crowd–the bad kids on the block. The respect I might have had for her had she not been a major participant in the Bush administration would be, I’m sure, much higher than it is today–you’re judged by the quality of your friends.

Still, I couldn’t help feeling a bit sad for her while she sat in front of the Senate Foreign Relations Committee last week, understandably receiving a deserved pummeling on Iraqi policy and the President’s scheme to deploy 20,000 additional troops into the midst of the Sunni / Shi’a civil war (totally discounting our own state senator, the ridiculously out-of-touch simpleton, Barbara Boxer who managed to place the entirety of her leg in her mouth when addressing Rice by making the comment, “Now the issue is, who pays the price? Who pays the price? I’m not going to pay a personal price. My kids are too old and my grandchild is too young. You’re not going to pay a particular price, as I understand it, with an immediate family. So, who pays the price? The American military and their families. And I just want to bring us back to that fact.” Wow, Boxer! Way to retrogress the feminist movement to the dark ages.)

Condoleezza Rice is an exceptionally intelligent and talented person. She’s a classically trained pianist, having played with the likes of famed Cellist Yo-Yo Ma and violinist Mustafa Fuzer Nawi. Fluent in Russian, she also speaks German, French, and Spanish. She received her Ph.D in political science from the Graduate School of International Studies at the University Of Denver, Colorado.

From Wikipedia…

Rice was hired for her first academic position by Stanford University as an Assistant Professor in Political Science (1981–1987). She was granted tenure and promoted, first to Associate Professor (1987–1993), and then (she was off-campus from 1989–1991) to Provost, the chief budget and academic officer of the university (1993–2000), and full Professor (1993–present). In addition to being the first female and first minority to hold the position of Provost at Stanford, Rice was the youngest Provost in Stanford’s history. She was also named a Senior Fellow of the Institute for International Studies, and a Senior Fellow (by courtesy) of the Hoover Institution. She was a specialist on the former Soviet Union and gave lectures on the subject for the Berkeley-Stanford joint program led by UC Berkeley Professor George Breslauer in the mid-1980s.

To say Rice is a highly educated, intelligent person would be an understatement. But a high degree of intelligence is not all-pervasive. The Secretary of State, along with Bush and his minions as well as much of the general populace of the United States and the world, simply have very little understanding of Islam, the Qur’an, Muslims, and the Middle-east. Of course, I’m not an expert on the subject either, but I understand what she does not–the continued rift and subsequent and inevitable violence between Sunnis and Shi’ites benefits non-Muslims throughout the world by fueling divisive chaos and disorganization between two separate and dangerous religiopolitical theocratic sects bent on brutal imperialistic expansionism.

Of course, my understanding pales in comparison to Islamic scholar and regular Jihadwatch.org contributor, Hugh Fitzgerald who writes an impassioned and reasoned response to Rice’s comment.

My understanding of Islam is in it’s infancy. Fitzgerald’s is not.

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Fitzgerald: Rice and worse than Rice

The Secretary of State recently stated that the Middle East will have to “overcome” the tendency to see things in Sunni-Shi’a terms. There are two things wrong with the statement of Condoleeza Rice.

The first is the o’erweening, history-ignoring idea that Sunni-Shi’a rivalries and hostilities can “be overcome.” The Sunni-Shi’a split long ago transcended the initial quarrel over succession. Now there are differences in the organization of the Shi’a and Sunni variants of Islam: in organization (the power of the Shi’a ayatollahs and other Shi’a clergy has nothing similar in Sunni Islam); in ritual (the Shi’a Ashoura, with its emphasis on self-flagellation); and practice (the Shi’a shrines and visits to those shrines, so offensive to austere Sunnis, especially to the most austere of all, the Wahhabis of Saudi Arabia).

The belief that somehow deeply-held beliefs and attitudes can be “overcome” seems to approach all this as if it were a question of civil rights in the South. One of the silliest and most harmful aspects of American governments is the belief that many things are susceptible of change, or of change that will come quickly. “Let’s have self-determination now” or “Let’s end poverty the way Jeffery Sachs says we can” or “Let’s just get right in there and reform Islam.” A blend of naivete, ignorance, and arrogance, which yields a most unappetizing brew.

The second thing wrong with Rice’s statement is that apparently she cannot conceive of why this Sunni-Shi’a split is a good thing for Infidels. She cannot conceive of why chaos and confusion and endless hostility between the two main branches or sects of Islam is something to be exploited, not to be deplored. It appears that American governments want always to take the side of this or that plausible group of Muslims. First, it was the Shi’a in exile who managed to woo and win so many in the American government with their tales of WMD (Chalabi and his group), and others who confidently predicted that once the Americans “liberated” Iraq they would be greeted, those Americans, with an outpouring of joy and presumably permanent gratitude that “would make the liberation of Kabul look like a funeral procession.” It would cost, according to Wolfowitz and others, nothing like what it cost to maintain those sanctions — possibly a few tens of billions of dollars. And then it would be over. A “cakewalk,” wrote Kenneth Adelman (sometime purveyor of Shakespeare to corporations so that the tycoons and tycoonettes can apply “Shakespeare to the business world).

Many have in this farce, on all sides, in the government, and in the press, been weighted and found wanting.

Meanwhile, there’s something just over here, freshly scribbled on this wall, that I’d like to show our rulers and our pundits:

“Mene, mene, tekel upharsin.”

Do you think they’ll be able to make it out?

Yet Rice is not the worst. She is far superior to others who preceded her. If she invites comparison with two former and still nattering-away National Security Advisers, Zbigniew Brzezinski and Brent Scowcroft, Condoleeza Rice only gains by the comparison. But that should not be the point of comparison. She, and all others in the government, should be spending their days and nights studying Islam, studying not only the texts — Qur’an, Hadith, Sira — but how those texts are naturally received by, not all, but almost all, Muslims, and figure out on what side the textual authority lies. They should learn about taqiyya. They should learn about the history of Islamic conquest and about the subjugation of non-Muslims — which is not only a matter of history, but can be seen today in Pakistan, Bangladesh, Indonesia, Iraq, Sudan, Saudi Arabia (where the non-Muslims are to found only among the expatriate wage-slaves). They must learn what is so misleading about the phrase “moderate Muslim” — misleading and unhelpful. They must learn to detect the plausible from the true, to discover the smyler with the knyf under his cloke, as Chaucer emblemized the figure of Treachery he found in Boccaccio, well in advance.

They must learn to understand it all, and to understand not only the texts and the history, but the other attitudes that naturally arise in Islam: aggression, violence, inability to compromise, susceptibility to the most primitive conspiracy theories, blaming of non-Muslims for all the ills that should rightly be attributed to Islam but of course cannot be, and so on.

These are the things she, and so many others, including all of the would-be Presidents now eagerly seeking our support, must learn. Now, not in five or ten years. Now.

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Below are three segments from the British television show, Dispatches. This particular episode aired yesterday on British television and focused on various Islamic mosques and gathering places, particularly a Birmingham mosque where hatred and swift and unrepentant brutality against believers and non-believers alike are regularly preached.

Of course, this is nothing new. Islamists, taking inspiration from the Qur’an, have been evangelizing such loathsome exhortations for centuries, while elevating their prophet Muhammad as a symbol of the perfect man in whom all should strive to emulate. Muhammad, a man who via the “divine” word of Allah, teaches that marrying children is a noble practice (in fact he did so–the nine-year-old girl, Aisha was among his many wives), that killing non-believers is justified simply because they don’t believe, that beating wives is necessary, and polygamy should be encouraged, is the prophet whom all Muslims should aspire to imitate in word and deed. Even in this day and age, Muslims strive for jihad in order to create a sharia Islamic state throughout the world.

I don’t want this to happen. Nor do I wish to be relegated to dhimmi status under such an oppressive and fascist (interpreted as the nation of Islam) regime. I have lately been reading quite a bit about Islam, including the Qur’an itself, and though I’ve never really been one to denounce an individual’s right to their religious beliefs and practices, the more I learn about Islam, the more I see the Prophet’s “religion of peace” as nothing more than a thuggish cult bent on world domination. Go ahead. Call me Islamophobic (such a ridiculous word), but this stuff truly, and I believe justly, frightens me.

Now I would simply like to see someone here in America do a similar undercover investigative report into various mosques and the religion of Islam such as the documentary below from the BBC’s Channel 4’s (thanks for the correction Veronica) Dispatches program. Unfortunately, there seems too much political resistance and repression of free speech in the States right now to allow something of that sort.

Part One

Part Two

Part Three

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