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CAIR‘s indomitable lunacy continues, this time in Clarksville, Tennessee. Determined to expunge the United States of its rights and laws, and in particular the 1st amendment, and replace them with sharia law, CAIR forges ever forward with its cache of weaponized lawsuits designed to eradicate our culture and our way of life in favor of an Islamic state. They use our civil liberties and freedoms against us in order to annihilate those freedoms. Of course, when the police force and city government are so willing and anxious to capitulate to CAIR in such matters, one can’t help but feel a trifle concerned as to the accommodating dhimmification of those tasked to protect us.

The below piece by Christine from the 910 Group blog, reposted over at the always relevant Gates of Vienna is a truly entertaining and pertinent piece.

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Bacon: The New Hate Crime

Thee article below was posted today by Christine at the 910 Group Blog.

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Here’s the latest alert from Council on American-Islamic Relations (CAIR):

CAIR SEEKS FBI PROBE OF ‘HATE CRIME’ AT TN MOSQUE

Political, religious leaders asked to repudiate growing Islamophobia

(WASHINGTON, D.C., 4/10/07) — A prominent national Islamic civil rights and advocacy group today called on the FBI to investigated what Tennessee law enforcement authorities are calling a “hate crime” targeting a mosque in that state.

The Washington-based Council on American-Islamic Relations CAIR said worshipers at the Islamic Center of Clarksville found a defaced copy of the Quran, Islam’s revealed text, on the front steps of the mosque just before communal prayers (Jummah) on Friday. Two strips of bacon, which is prohibited for Muslims to eat, were smeared in the Quran. Local police are investigating the incident as a hate crime.

SEE: Muslims on Alert After Hate Crime (Leaf-Chronicle)

“We once again urge local, state and national political and religious leaders to repudiate the growing level of anti-Muslim rhetoric in our society that can lead to such troubling incidents,” said CAIR Executive Director Nihad Awad.

mmmmm… bacon….According to the Clarksville Leaf Chronicle, two hours before the 1 p.m. Friday service, the Koran was found on the front steps of the Islamic Center. Someone had written “Mohammad pedophile” on the front, and an (unnamed) expletive was on the inside, smeared under two strips of bacon. Not only did the local police report it as a hate crime, but they said they would contact the FBI. Mosque representatives are meeting with the City Mayor Johnny Piper to see what he can do as well.

This is a clear example of how hate crime laws are being used to impose sharia law, in the guise of religious special accomodations, and in place of U.S. federal or state laws. I’m not a lawyer, so correct me if I’m wrong — that’s why we have a comments section — but under the current laws in Tennessee and the U.S., these are facts of the case:

1. The Koran — simply a book under our laws, rather than “Islam’s revealed text,” and therefore not subject to the special treatment required by sharia law — belonged to whoever put it on the steps. So no theft or defacement of someone else’s property was involved. If I had left a Bible on their steps, would that have been a hate crime? Or a Koran from Yemen, not accepted by the Wahhabi cult?

2. Leaving a Koran on a property’s steps — again, just a book like any other, under our law rather than sharia law — does not vandalize that property. Maybe you can define it as littering, but “hate crime littering” seems a bit of a dhimmitude stretch when it’s a single book and two pieces of bacon, neatly placed inside the book.

3. Writing in a book, including a Torah, New Testament, Bible, Lolita, The Pentagon Papers, the Yellow Pages or the Koran (again, just a book under any laws other than sharia) is permitted under the First Amendment. Writing an expletive in a book is permitted under the First Amendment. Writing that Mohammed was a pedophile is permitted under the First Amendment, and is also amply documented by both Islamic and other scholars of the Koran.

[Scriptural Evidence] Volume 7, Book 62, Number 64: Sahih Bukhari [the most venerated and authentic Islamic source]

Narrated ‘Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e. till his death).

4. Bacon is not illegal in Tennessee, and putting bacon in a book is not illegal in Tennessee. It’s a waste of good bacon, but it’s not illegal. In fact, Tennessee is the new home for the Pig Improvement Company, the world leader in genetic pig stock production (“Selling breeding stock and boar semen is a profitable business…”):
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In 2005, the Tennessee pork industry had over $52 million in cash receipts and ranked 24th in the United States in pork population. Tennessee’s 1,300 pig farms take up 51,876 acres of land and constitute the state’s 10th most lucrative agricultural industry.

Where was the underlying crime that must exist for this to be a “hate” crime, under U.S. or Tennessee laws? Or was the underlying crime one that exists only under sharia law, followed with meticulous political correctness by the Clarksville police in reporting it as a hate crime? Will leaving a book on the steps of a mosque become criminal trespass, in order to find some underlying crime to make it “hateful” under the National Incident Based Reporting System (pdf format) of the Department of Justice? The methodology for gathering hate crime statistics uses 3 categories of crimes: against people, against property and against society. Since this was not a crime against property or people, under U.S. and state laws, should we assume that the Clarksville police department has found it to be a crime against society under sharia law?

Or are we in the never-never land of searching for or inventing underlying crimes, to criminalize hostile and critical speech, so that it can be prosecuted as a hate crime? The 2005 Department of Justice “Study of Literature and Legislation on Hate Crime in America” (pdf format) warned of the risks:

Over the past 25 years, the federal government and all but one state have passed pieces of legislation addressing hate crime in some way. Still, there remains no national consensus about whether hate crime should be a separate class of crime, and among those supporting hate crime statutes, there is disagreement about how these statutes should be constructed and focused. The keys issues in the debate include:

(1) the necessity of considering hate or bias motivation when the core offenses(e.g., assault, vandalism) are already covered by criminal law;

(2) whether there is a danger in basing additional penalties for crimes upon the thoughts motivating offenders, rather than keeping the focus of criminal law on the behavior itself;

(3) whether it is possible to determine with legally-acceptable levels of certainty the motive behind a person’s criminal acts;

(4) whether, in practice, hate crime laws result in crimes against certain groups of people being punished more severely than equivalent crimes committed against other groups, and if so, whether that is fair and legally defensible;

(5) whether having hate crime statutes deters potential offenders; and

(6) whether having these statutes hinders law enforcement’s ability to investigateand prosecute crime.

Until we determine otherwise, assume that Clarksville, Tennessee is operating under sharia law regarding the First Amendment. Make sure you don’t criticize the violent verses in the Koran while jaywalking, owing time on your parking meter, or buying bacon at Target. You don’t know who in Clarksville’s finest may be watching and reporting you for hate crimes.

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Much praise and accolades of judicious common sense goes out to Republican Representative Steve Pearce from New Mexico, ranking member of the Homeland Security Committee Representative Peter King, Republican from New York, and all those on the House floor who voted to include protections for diligent citizens who speak out against suspicious behaviors concerning matters of national security. Largely a Democrat sponsored bill, the Rail and Public Transportation Security Act of 2007 (pdf) was sent back to committee for further modification and justifiable improvements, despite some seriously shameful resistance from Mississippi Democrat, Bennie Thompson (who happens to be the chairman of the Homeland Security Committee.)

Concerning CAIR (Council on American-Islamic Relations) and the flying imams… “Absolutely they should have the ability to seek redress in a court of law,” said Mr. Thompson, who suggested that protecting passengers from a lawsuit would encourage racial profiling.

Obviously Mr. Thompson doesn’t have any notion what-so-ever as to what the hell he’s talking about, and I would even posit the man is a bigot for making such a proposition as the one he made above. Islam is not a race. Muslims are not a race. Mr. Thompson, not everyone who is a Muslim is of Arab descent, and not everyone who is of Arab descent is a Muslim. To suggest otherwise, as you did here, is inherently racist.

Thompson may be a bit flummoxed as to what CAIR actually is, who they represent, and the motives behind their plainly dubious activities–motives that are perpetually glossed over and consistently ignored by the media out of an ongoing and misguided, politically correct obfuscating masquerade designed to push their “moderate” Muslim agenda of misinformation. This misinformation is presented in a way that advances CAIR as a civil rights organization designed to protect decent, honest Muslims from persecution at the hands of “ignorant” Americans who want to harm the good name of Islam in general, and Muslims specifically, despite the fact Muslims around the world tend to do a fairly admirable job of that themselves (you don’t hear much damage control from Christian organizations when one of their pastors or priests asserts women who don’t wear a hijab deserves to be raped.)

If CAIR is the mouthpiece for Muslims in the United States, why do they, in conjunction with the current liberal leaning media, misrepresent and apologize for abhorrent comments and/or actions committed by Muslims throughout the world (including here in America) in the name of Islam, rather than do the honorable thing and out rightly condemn those statements or acts? Perhaps because those acts we as a civilized society consider shocking and horrific are actually an accepted aspect of Islamic faith. Not only are they accepted as mandated by the Qur’an and the Hadith, they are encouraged even today as they have been since Muhammad returned to Mecca in the 6th century.

Sura (2:191)And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution [of Muslims] is worse than slaughter [of non-believers]

Sura (3:151)“Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority.” This speaks directly of killing Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be ‘joining companions to Allah’).

Sura (8:12)I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them

Sura (47:4)So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners (source)

These are only a few verses that speak of violent jihad against unbelievers (while the Christian Bible, specifically The Old Testament, is a descriptive work, the Qur’an is normative, applicable to today as it was centuries ago.) There are many more such verses, and all of them have abrogated any peaceful passages that arose originally due to Muhammed’s relative weak standing when he initially began the religion of Islam while exiled in Medina. Once he commenced attracting followers and subsequently his army, gaining the power necessary to crush those who once opposed him, Muhammed showed his true colors as a brutal warlord, evidenced by the sampling of verses above. Kill the unbelievers where ever you find them. It is not Christians or Buddhists or Jews who are intolerant of Muslims. It is Muslims who are intolerant of everyone else (not all Muslims are intolerant or violent by nature as most are simply individuals who want to lead peaceful lives, but this is generally in contrast to what the Qur’an teaches.)

This was most recently evidenced via the lawsuit filed a couple of weeks ago by CAIR and the flying imams stemming from the stunt on US Airways Flight 300 perpetrated by the Muslim clerics last November. As I previously pointed out, CAIR not only filed suit against US Airways and the Minnesota Metropolitan Airports Commission, they additionally implicated several “John Does” on that same flight–civilian passengers who’s diligence helped with the imams’ understandable removal from the airplane.

This was a bold and dangerous attempt to silence any dissent from any non-Muslim persons who might witness Muslims (or anyone for that matter, regardless of religious beliefs or ethnicity) eliciting suspicious behavior, such as the performance by the flying imams. Praying is one thing. Denouncing America and shouting Allahu Akbar while standing in line to get on a passenger plane, then ignoring your assigned seating, choosing to seat yourself in the positions of the 9/11 hijackers, and finally asking for seatbelt extenders despite the fact you obviously don’t need them, placing them next to you on the floor and within easy reach–this behavior is beyond suspicious, obviously deserving of scrutiny and subsequent ejection from the flight. Anyone who believes otherwise must take a serious step back and honestly examine the reality in which we live post 9/11.

Know this CAIR, and anyone who wishes to spread sharia throughout the United States: I will be watching you. I will be everywhere you are and I will be watching you. Islam is not the authority. If you do anything suspicious, I will be there to report you to the proper authority, and I will rest easy with the knowledge that you have no power to prevent it.

 

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House votes to protect ‘John Does’ on flights

By Audrey Hudson
Published March 27, 2007

House Republicans tonight surprised Democrats with a procedural vote to protect public-transportation passengers from being sued if they report suspicious activity — the first step by lawmakers to protect “John Doe” airline travelers already targeted in such a lawsuit.
After a heated debate and calls for order, the motion to recommit the Democrats’ Rail and Public Transportation Security Act of 2007 back to committee with instructions to add the protective language passed on a vote of 304-121.
Republicans said the lawsuit filed by six Muslim imams against US Airways and “John Does,” passengers who reported suspicious behavior, could have a “chilling effect” on passengers who may fear being sued for acting vigilant.
Rep. Peter T. King, New York Republican and ranking member of the House Homeland Security Committee, offered the motion saying all Americans — airline passengers included — must be protected from lawsuits if they report suspicious behavior that may foreshadow a terrorist attack.
“All of our lives changed after September 11, and one of the most important things we have done is ask local citizens to do what they can to avoid another terrorist attack, if you see something, say something,” said Mr. King.
“We have to stand by our people and report suspicious activity,” he said. “I cannot imagine anyone would be opposed to this.”
Mr. King called it a “disgrace” that the suit seeks to identify “people who acted out of good faith and reported what they thought was suspicious activity.”
Rep. Bennie Thompson, Mississippi Democrat and chairman of the House Homeland Security Committee, opposed the motion over loud objections from colleagues on the House floor, forcing several calls to order from the chair.
“Absolutely they should have the ability to seek redress in a court of law,” said Mr. Thompson, who suggested that protecting passengers from a lawsuit would encourage racial profiling.
“This might be well-intended, but it has unintended consequences,” Mr. Thompson said, before he accepted the motion to recommit.
The motion to recommit was based on a bill introduced last week by Rep. Steve Pearce, New Mexico Republican, to protect “John Does” or passengers targeted in a lawsuit filed by six Muslim imams earlier this month in Minneapolis.
Mr. Pearce said the imams are “using courts to terrorize Americans.”
“If we allow this lawsuit to go forward it will have a chilling effect,” Mr. Pearce said.
A Republican memo issued prior to the vote cites the November incident when the men were removed from a US Airways flight from Minneapolis to Phoenix for suspicious behavior, the details of which were first reported by The Washington Times.
The men prayed loudly before boarding, did not take their assigned seats and formed patterns officials said mirrored the September 11 hijackers, asked for seat-belt extenders not needed, and criticized President Bush and the war in Iraq.
“Earlier this month, the six imams filed suit against the airlines. Shockingly, the imams also filed suit against the passengers who reported the suspicious behavior,” the memo said.
“The Republican motion to recommit will ensure that any person that voluntarily reports suspicious activity — anything that could be a threat to transportation security — will be granted immunity from civil liability for the disclosure,” the memo said.
The amendment is retroactive to activities that took place on or after Nov. 20, 2006 — the date of the Minneapolis incident, and authorizes courts to award attorneys’ fees to defendants with immunity.
“By passing a specific grant of immunity that covers passengers reporting suspicious activity in good faith, we will prevent special-interest lawyers from using ‘creative’ legal theories to attack the well-meaning passengers who make reports,” the memo said.
Nihad Awad, executive director of the Council on American-Islamic Relations (CAIR), said in an open letter yesterday to the Becket Fund for Religious Liberty that “the only individuals against whom suit may be raised in this litigation are those who may have knowingly made false reports against the imams with the intent to discriminate against them.”
The Becket Fund criticized the lawsuit last week and in a letter to Mr. Awad asked that the “John Does” be removed from the lawsuit, however CAIR is standing by the decision.
“The imams will not sue any passengers who reported suspicious activity in good faith, even when the ‘suspicious’ behavior included the imams’ constitutionally protected right to practice their religion without fear or intimidation,” Mr. Awad said.
However, Mr. Awad said that “when a person makes a false report with the intent to discriminate, he or she is not acting in good faith.”

 

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CAIR Press Release – BLOGGER ARRESTED FOR CRITICIZING ISLAM!

Well, that’s a bit of a lie. I don’t think any bloggers, journalists, writers, etc. have been arrested at this time simply for criticizing Islam (though several have certainly received death threats resulting from their stance concerning Islam and the teachings of the Qur’an.) Of course, I’m referring to arrests only in the United States, and there have been none at this point (just don’t plan on doing any blogging in Egypt.) However, if CAIR continues to construct the slippery slope they have been fervently building, especially since 9/11, while more and more U.S. politicians arise who are either radical Islamic supporters or dhimmi politicians (legion) who, through their apologia and capitulating tendencies, contribute to that fallacious waterslide, I do not doubt that America may one day soon be witness to Islamic persecution of free speech and those who defy the CAIR mandate by exercising their right to speak out in defiance of politically correct appeasement in all things Muslim.

For now though, The Council on American-Islamic Relations must be content to simply punish the vigilant citizens who by random coincidence happened to have purchased a seat on the same plane with six imams who recklessly acted out intentionally (and I will even say maliciously) in order illicit the response they were obviously hoping for from the other passengers on flight 300–circumspectly uneasy. As a result not only has CAIR pronounced their intentions against US Airways and the Minnesota Metropolitan Airports Commission, but their apparent veridical scheme lies buried deep within the verbiage of the lawsuit itself. They are suing several of the November 20 US Airways flight passengers whose diligence assisted in escorting the Islamic clerics off of the plane.

Yet the suspicions and subsequent actions taken by those passengers and the flight crew were more than appropriate, and I doubt there are many who would react differently if presented a similar situation. Of course, the understandable passenger relfex is exactly the reaction CAIR was most likely hoping for so they could then proceed with a lawsuit that will attempt to annihilate racial/religious profiling for Muslims in airports, et al.

So were the flying imams really racially or religiously discriminated against? Of course not. If those six, presumably mature adult men would have simply boarded the aircraft and taken their assigned seats (they took up positions mirroring the terrorists of the 9/11 attacks), without causing the accompanying choreographed ruckus they ended up perpetrating, then nothing would have happened.

It was not the staff of US Airways or the other passengers who racially and religiously profiled and persecuted the imams; it was the imams themselves who flew their own bigoted colors by purposefully discriminating against themselves with their bizarre and contemptible stunt.

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The Real Target of the 6 Imams’ Discrimination Suit

Wednesday, March 14th, 2007 The “flying imams’ ” federal lawsuit, filed this week in Minneapolis, has made headlines around the country. The imams are demanding unspecified damages from US Airways and the Metropolitan Airports Commission, both with deep pockets. But their suit includes other defendants, as yet unnamed. These people, unaffiliated with the airline industry or government, are among the imams’ most vulnerable targets.

Recall the November 2006 incident that gave rise to the suit. The imams engaged in a variety of suspicious behaviors while boarding a US Airways flight, according to the airport police report. Some prayed loudly in the gate area, spoke angrily about the United States and Saddam, switched seats and sat in the 9/11 hijackers’ configuration, and unnecessarily requested seatbelt extenders that could be used as weapons, according to witness reports and US Airways spokeswoman Andrea Rader.

After extensive consultations, the pilot asked authorities to remove the imams for questioning, which they did, releasing them later that day.

“The pilot did what he had to do,” passenger Rita Snelson of Maplewood told the Star Tribune. “I told the airline afterward, ‘Thank you for watching over us.’ ”

The imams’ lawsuit, however, asserts that US Airways and the MAC acted solely out of religious and ethnic discrimination. It includes 17 separate counts.

It also rehearses a catalogue of harms allegedly suffered by the imams, including fear, depression, mental pain and financial injury. They have not only endured exhaustion, humiliation and ridicule, but also have lost sleep and developed anxiety about flying.

Their lawsuit appears to be the latest component in a national campaign to intimidate airlines and government agencies from acting prudently to ensure passenger safety. The Council on American-Islamic Relations, which is advising the imams, is also calling for congressional hearings and promoting federal legislation to “end racial profiling” in air travel. If the legislation passes, airport personnel who disproportionately question passengers who are Muslim or of Middle Eastern origin could be subject to sanctions.

But the most alarming aspect of the imams’ suit is buried in paragraph 21 of their complaint. It describes “John Doe” defendants whose identity the imams’ attorneys are still investigating. It reads: “Defendants ‘John Does’ were passengers … who contacted U.S. Airways to report the alleged ’suspicious’ behavior of Plaintiffs’ performing their prayer at the airport terminal.”

Paragraph 22 adds: “Plaintiffs will seek leave to amend this Complaint to allege true names, capacities, and circumstances supporting [these defendants’] liability … at such time as Plaintiffs ascertain the same.”

In plain English, the imams plan to sue the “John Does,” too.

Who are these unnamed culprits? The complaint describes them as “an older couple who was sitting [near the imams] and purposely turn[ed] around to watch” as they prayed. “The gentleman (’John Doe’) in the couple … picked up his cellular phone and made a phone call while watching the Plaintiffs pray,” then “moved to a corner” and “kept talking into his cellular phone.”

In retribution for this action, the unnamed couple probably will be dragged into court soon and face the prospect of hiring a lawyer, enduring hostile questioning and paying huge legal bills. The same fate could await other as-yet-unnamed passengers on the US Airways flight who came forward as witnesses.

The imams’ attempt to bully ordinary passengers marks an alarming new front in the war on airline security. Average folks, “John Does” like you and me, initially observed and reported the imams’ suspicious behavior on Nov. 20. Such people are our “first responders” against terrorism. But the imams’ suit may frighten such individuals into silence, as they seek to avoid the nightmare of being labeled bigots and named as defendants.

Ironically, on the day the imams filed their suit, a troubling internal memo came to light at the Minneapolis-St. Paul International Airport. The memo revealed that our airport is at particular risk of terrorist attack because of its proximity to the Mall of America, its employment of relatively few security officers and other factors. The memo advised heightened vigilance to counter “this very real and deliberate threat.”

The imams may not be the only ones losing sleep and growing more afraid of flying.

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The inevitable has come to pass, and most of us who have been following this epic in the making are none too surprised to witness the imminent and much expected lawsuit arise as a result of obviously justifiable actions taken by US Airways regarding purposely inflammatory and choreographed maneuvers perpetrated by six imams on flight 300 last November, 2006.

I have covered this fairly extensively here and here and here and finally, here.

Commensurate to their modus operandi, the suit has been filed by The Council on American-Islamic Relations (CAIR), the perpetually enigmatic organization whose dubious past and equivocal ties to known terrorists finds them conducting damage control on a fairly regular basis. Unfortunately, the resident climate of political correctness and all-encompassing multiculturistic acceptance fogs the minds of most western citizens preventing any sincere investigative spotlight from shining too directly and thoroughly on CAIR’s operations and business practices.

The November 30th spectacle was an effectively practiced performance designed to provoke a response by CAIR in order to concoct an Islamic civil liberties lawsuit designed to gift even more freedoms to Muslims and Muslim communities within the U.S. Due to the aforementioned state of the politically correct quagmire in which we now reside in the United States, I think it very likely the imams and CAIR will come out with a victory in this particular case, despite the cadre of undeniable evidence (and a plane full of defense witnesses who were on flight 300) as to the imam’s play-acting shenanigans before boarding the plane and during their short time on the aircraft itself.

Even in the justice-is-supposedly-blind courtrooms of the United States, no one wants to be labeled a bigot, or god-forbid, an “Islamophobe.”

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Press Release Source: Council on American-Islamic Relations

Imams File Civil Rights Suit Against US Airways
Tuesday March 13, 12:45 pm ET

 

Muslim Leaders Says Removal From Flight was Based on Race, Religion

WASHINGTON, March 13 /PRNewswire-USNewsire/ — The Council on American- Islamic Relations (CAIR) today announced that six imams, or Islamic religious leaders, removed from a US Airways flight in Minneapolis last November have filed a lawsuit against the airline and Minnesota’s Metropolitan Airports Commission alleging that their civil rights were violated.The lawsuit, filed in United States District Court for the District of Minnesota, claims US Airways’ alleged discriminatory actions were based on the imams’ “perceived race, religion, color, ethnicity, alienage, ancestry, and/or national origin.” It goes on to state: “Because of Defendants’ discriminatory acts, Plaintiffs were denied the right to make and enforce a contract, subjected to unlawful discrimination by a recipient of federal financial assistance, denied equal treatment in a place of public accommodation, and falsely arrested and detained by law enforcement officers.”

CAIR said the imams’ legal complaint, which cites federal statutes, the Minnesota Human Rights Act and Title VI of the Civil Rights Act of 1964, also alleges: “Defendants, with the intent to cause harm to Plaintiffs’ reputation, maliciously, recklessly and without regard to their privacy and integrity, defamed and made false reports against Plaintiffs to justify their illegal action.”

In documents filed with the court by the Law Firm of Omar T. Mohammedi, the six imams refute many of the allegations repeated in the media about the incident.

For example, in response to claims the imams made political statements before boarding the plane, the complaint states: “At no time did Plaintiffs discuss politics or refer to Saddam Hussein or President Bush.”

According to the complaint: “This civil rights lawsuit is brought to ensure that the promise of equal treatment embodied in federal and state anti- discrimination laws does not become a meaningless guarantee for persons perceived to be Muslim and/or Arab and/or Middle Eastern.”

The imams are seeking compensatory and punitive damages, and a legal injunction to prevent future unlawful discrimination by US Airways.

    To read the full complaint, go to:
http://www.cair.com/pdf/usairwayscomplaint.pdf

“The decades-long movement to advance civil rights in this nation must not be sent into retreat because of post-9/11 fear and stereotyping,” said CAIR Executive Director Nihad Awad. “When anyone’s rights are diminished, the rights of all Americans are threatened.”

CAIR, America’s largest Islamic civil liberties group, has 32 offices and chapters nationwide and in Canada. Its mission is to enhance the understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding.

CONTACT: CAIR National Communications Director Ibrahim Hooper, 202-488-8787 or 202-744-7726, E-Mail: ihooper@cair.com; CAIR Communications Coordinator Rabiah Ahmed, 202-488-8787 or 202-439-1441, E-Mail: rahmed@cair.com; CAIR Communications Coordinator Amina Rubin, 202-488-8787, E-Mail: arubin@cair.com

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Imams sue over removal from plane

The six Muslims were barred from a flight after passengers became alarmed.

Last update: March 12, 2007 – 11:59 PM

Six Muslim imams ordered off a US Airways flight at Minneapolis-St. Paul International Airport last November have filed a discrimination lawsuit against the airline and the Metropolitan Airports Commission, claiming they were removed from the plane because of their race and religion.

In a 38-page document filed Monday in U.S. District Court in Minneapolis, the plaintiffs said they were “horrified and humiliated” after police removed them, under pilot’s orders, from the plane in front of dozens of other passengers Nov. 20 “as if they were criminals.”

Andrea Rader, a spokeswoman for US Airways, based in Tempe, Ariz., said Monday that the company hadn’t seen the suit and couldn’t comment on it. Nevertheless, she defended the actions the airline took that day after several passengers and flight attendants became alarmed by the imams’ behavior.

“This was an unfortunate incident,” Rader said. “But we do not discriminate against our customers or anyone else. The actions we took and the police took and the FBI took, they took based on behaviors that were observed. And they believed that was in the best interests of the safety of that flight. And we absolutely back those judgments.”

Patrick Hogan, a spokesman for the Airports Commission, also hadn’t seen the lawsuit, but said, “We believe airport police officers acted appropriately in responding to US Airways’ call for assistance.”

Airline officials have said the men were removed from the plane because of concerns about their loud praying, repeated use of the word “Allah,” seat switching, and several requests for seat belt extenders.

Over the next five hours the men were detained and questioned by federal law enforcement officials. The imams denied that they did or said anything that could be considered threatening, and were later released without charges.

Within days, however, the incident set off a nationwide uproar.

Bloggers and talk-radio hosts buzzed about the need to be vigilant against potential terrorists while civil-rights advocates and Muslim leaders saw the incident as racial profiling or discrimination.

The Council on American-Islamic Relations (CAIR) also called for a congressional hearing about ethnic and religious profiling at airports.

Omar Shahin , one of the six plaintiffs named in the suit and president of the North American Imams Federation, declined to comment Monday. Other plaintiffs identified in the suit are Ahmed Shqeirat, Mohamed Ibrahim, Didmar Faja, Mahmoud Sulaiman and Marwan Sadeddin. All but Ibrahim, who lives in California, are Arizona residents.

Omar T. Mohammedi, an attorney from New York City representing the imams, could not be reached for comment.

Ibrahim Hooper, national communications director for CAIR, said CAIR will discuss the suit at a news conference today in Washington, D.C.

Removed and handcuffed

In their suit, the imams seek unspecified compensatory damages from the airline and the MAC, claiming they incurred emotional and economic distress from the incident, which occurred after they boarded the plane the afternoon of Nov. 20.

The men were returning to Phoenix following a three-day North American Imams Federation conference in Bloomington.

The imams — prayer leaders — contend that the airline violated their civil rights by detaining them without probable cause, placing them under false arrest, and then refusing to sell them another ticket when they returned to the airport the next day.

They also contend that the airline failed to train its employees adequately to make them aware of religious practices, and unlawfully handcuffed them when no law enforcement agency requested such action.

The suit said they were told to face a wall and put their hands up so they could be searched and handcuffed. It also said the men were not told why they were removed from the plane.

When one of the imams asked a police officer what was happening, the officer said “I do not know. This is the airline’s call and not our call.”

The men allege that they were humiliated when police used dogs to help sniff out and search their belongings.

The imams were later taken to the Airport Police Precinct, where they allege they were questioned by federal agents — including members of the Secret Service — for five hours without food or drink.

They later flew back to Arizona on another airline without incident.

Passenger accounts differ

Pauline Klemmer, a passenger on the flight that day, said Monday that the imams’ account of what happened is “a total untruth.”

Klemmer said she believes the men deliberately acted out as part of a “repeated attempt” to weaken security and intimidate airline employees.

“They weren’t the victim,” Klemmer said. “If we had been afraid of them because of their race, or them loudly praying prior to them getting on the plane, we would not have gotten on the plane, and we did. They chose to make an obvious big scene.”

Rita Snelson, of Maplewood, who also was on the flight and sitting near several of the imams, agreed.

“I can’t explain it, but it was like they were definitely trying to raise suspicion,” she said. “The pilot did what he had to do, and we’re very honored by that. I told the airline afterward, ‘Thank you for watching over us.’ ”

 

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If mankind minus one were of one opinion, then mankind is no more justified in silencing the one than the one – if he had the power – would be justified in silencing mankind.
John Stuart Mill
English economist & philosopher (1806 – 1873)

While mostly arising from conservative circles, the multitude of concerns being expressed regarding the hyper-liberalization of colleges and universities seems to rise exponentially on a daily basis.

While I do believe the university should be an institution of free thought, encouraged via the professors and teaching staff, evidence abounds that anything other than politically correct authoritarianism is being discouraged and squelched with extreme prejudice by the very leaders of these institutions who are taxed with ensuring the minds of students remain open and flexible to many ideas and ideals whether those leaders agree with them or not. Pushing one’s own singular vendetta on impressionable minds, while not offering alternatives to one’s personal beliefs is deservingly ignominious.

A tenet such as (x+5)(x-3) = x2+2x-15 isn’t really debatable. It just is. But the free exchange of ideas is being threatened on the campus and in the classroom. According to recent study conducted by the Foundation for Individual Rights in Education (FIRE), more than 70 percent of universities and colleges ban protected First Amendment speech. Some go even further.

Michigan State University has been under fire for the creation of their Student Accountability in Community Seminar (SAC) program. SAC exhibits an overtly Orwellian approach to “unacceptable” speech and/or actions by forcing students who participate in such conduct into an “early intervention” or thought reform designed to strip them of their distasteful morals. Students can even have their university account frozen if they refuse to attend a required SAC seminar. Of course, what might be considered worthy of a timeout in the SAC chair is rather abstruse as presented by the MSU program. Needless to say, if it isn’t politically correct, it isn’t protected by the freedom of speech provision in the First Amendment. With SAC, Michigan State University has in essence, and without any reservation what-so-ever, entirely disregarded the First Amendment. This is a particularly heinous policy to support for any higher education institution in the United States.

The Gates of Vienna blog has posted a particularly potent and well-written piece concerning the subject of free speech in the west–on university campuses and in general. The writers’ intent to offend the reader is obvious. This does not in any way overshadow the importance of the message. In fact, the message is stronger in its timeliness because of the offense.

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Wednesday, January 03, 2007

Free to Say What?

by Baron Bodissey

We have freedom of speech in this country, guaranteed by the First Amendment of the Constitution.

We’re free to say anything we like, with notable exceptions carved out after 220 years of jurisprudence — direct incitement to violence and shouting “Fire!” in a crowded theater.

Free speech must be punishedAnd we are about to add another exception: “hate speech”. A generation of college students has come to maturity under a regime in which free speech most emphatically does not include the right to say anything that might be construed as hateful towards minorities, women, gays, disabled people, animals, trees, etc.

These students are in the revolutionary vanguard of the softened-up, so that by the time Congress slips through a law that actually criminalizes “hate speech”, the constant repetition of the mantra “hate speech is not free speech” will have taken its toll. Everybody will already be used to the idea, will accept it as a given, and, after the required Supreme Court decision, the new, leaner version of the First Amendment will become the law of the land.

If you think I’m being paranoid or overreacting, then you haven’t seen Rep. John Conyers’ proposed kid-gloves-for-the-Koran resolution, H. Res. 288 (the full text is here):

Resolved, That the House of Representatives —

1.   condemns bigotry, acts of violence, and intolerance against any religious group, including our friends, neighbors, and citizens of the Islamic faith;
2.   declares that the civil rights and civil liberties of all individuals, including those of the Islamic faith, should be protected;
3.   recognizes that the Quran, the holy book of Islam, as any other holy book of any religion, should be treated with dignity and respect; and
4.   calls upon local, State, and Federal authorities to work to prevent bias-motivated crimes and acts against all individuals, including those of the Islamic faith.

This is pernicious on so many levels that it’s hard to know where to start. It asserts that one person’s right to be respected overrides another person’s right to speak freely. It singles out a single religion, Islam, for special treatment. It accords the holy book of the Muslims more respect than is owed the flag of the United States.

This is a CAIR-sponsored Trojan horse, ready to be rolled through the gates into the First Amendment. And its sponsor is about to become chairman of the House Judiciary Committee.

* * * * * * * * * * * * * * *
When I defend the right to free speech, what am I defending?

The Founders weren’t thinking about the right to print gay porn. When they crafted the First Amendment, they most emphatically intended to protect political speech. A lot of what passed for political speech in those days was insulting, libelous, vicious, and mendacious, but the framers of the Constitution were determined to leave it unrestrained.

But what about today? What words are so dangerous, so foul, so beyond the pale, that the force of law is required to protect them?
– – – – – – – – – –
The example I am about to give is so offensive that I will be in hot water for posting it here, even though I don’t subscribe to it myself, even though I find its appalling and repugnant, even though I would not willingly share the room with someone who uttered it. The amount of trouble I bring down upon myself will illustrate my point.

I’m displaying it here as an image, so as not to be indexed for the obnoxious phrase by the search engines:

READ FURTHER…

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Also, here’s more information on SAC at Michigan State University.

Michigan State University Engaged in Thought Reform

December 14, 2006

FIRE Press Release

EAST LANSING, Mich., December 14, 2006—It may be almost 2007, but it feels more like “1984” at Michigan State University. The university’s Student Accountability in Community Seminar (SAC) forces students whose speech or behavior is deemed unacceptable to undergo ideological reeducation at their own expense. The Foundation for Individual Rights in Education (FIRE) is challenging Michigan State to dismantle this unconstitutional program, which presents a profound threat to both freedom of speech and freedom of conscience.

“Michigan State’s SAC program is simply one of the most invasive attempts at reeducation that FIRE has ever seen, yet it has been allowed to exist at the university for years,” FIRE President Greg Lukianoff said. “As bad as it is to tell citizens in a free society what they can’t say, it is even worse to tell them what they must say. Michigan State’s program is an immoral and unconstitutional program of compelled speech, blatant thought reform, and pseudo-psychology.”

According to the program’s materials, SAC is an “early intervention” for students who use such “power-and-control tactics” as “male/white privilege” and “obfuscation,” which the university cryptically defines as “any action of obscuring, concealing, or changing people’s perceptions that result in your advantage and/or another’s disadvantage.” Students can be required to attend SAC if they demonstrate what a judicial administrator arbitrarily deems aggressive behavior, past examples of which have included slamming a door during an argument or playing a practical joke. Students can also be required to attend SAC for engaging in various types of constitutionally protected speech, including “insulting instructors” or “making sexist, homophobic, or racist remarks at a meeting.” When participation in SAC is required, “non-compliance typically results in a hold being placed on the student’s account,” an action that leaves the student unable to register for classes and thus effectively expelled from the university. Students are required to pay the cost of the SAC sessions.

Once in the program, students are instructed to answer a series of written questionnaires. In their answers, students must specifically describe how they are taking “full responsibility” for their offensive behavior and must do so using language that the director of the session deems acceptable. Most students will be asked to fill out this questionnaire multiple times, slowly inching closer to what administrators deem to be “correct” responses.

In a letter on November 20, 2006 to Michigan State President Lou Anna K. Simon, FIRE pointed out the stark contradiction between the SAC program and the values of a free society: “[A]t the heart of all concepts relating to freedom of the mind is a recognition of our own limitations—like us, those in power are neither omniscient nor omnipotent, and therefore have no right to dictate to others what their deepest personal beliefs must be. Concern for free speech and freedom of conscience is rooted in the wisdom of humility and restraint. The SAC program, which presumes to show students the specific ideological assumptions they need to be better people, crosses the boundary from punishment into invasive and immoral thought reform. We can think of no way in which the SAC program can be maintained consistent with the ideals of a free society.”

FIRE’s letter to President Simon also underscored Michigan State’s legal obligation to abide by the First Amendment. FIRE reminded her of the Supreme Court’s decision in West Virginia State Board of Education v. Barnette (1943), a case decided in the midst of World War II that remains the law of the land. Justice Robert H. Jackson, writing for the Court, declared, “If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion or force citizens to confess by word or act their faith therein.

Michigan State has informed FIRE that it will be reviewing the SAC program, but FIRE is calling for nothing less than its total dismantling.

“Michigan State’s SAC program shows a breathtaking lack of respect for individual dignity and autonomy. I urge anyone who cares about the rights of students and the sanctity of private conscience to take a long, hard look at the SAC program’s materials,” Lukianoff said.

FIRE is a nonprofit educational foundation that unites civil rights and civil liberties leaders, scholars, journalists, and public intellectuals across the political and ideological spectrum on behalf of individual rights, due process rights, freedom of expression, and rights of conscience on our campuses. FIRE’s efforts to preserve liberty at Michigan State University and elsewhere can be seen by visiting www.thefire.org.

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Grasping at straws over the US Airways Flight 300 fiasco back in November, Somali Muslims and Muslim-rights groups living in La La Land (Iran?), including the perpetually dubious Center on American-Islamic Relations (CAIR), are demanding a prayer space in the Minneapolis-St. Paul International Airport be set aside solely for use by Muslims and only Muslims–no Christians (or any other religious group) allowed, further proving that Islam is the most intolerant religion on the face of the planet.

From the St. Paul Pioneer Press article…

“Where you have Christians and Muslims praying at the same time, it will create a problem,” said Fuad Ali, a Somali leader who spoke at a meeting of community members and airport officials Tuesday in Minneapolis.

While there are many Christians who could be considered intolerant, that is usually in spite of the fact they’re Christians. The Qur’an teaches intolerance to followers of Islam, so who do you think will be the cause of “problems” should Muslims have to share a prayer room with Christians?

From the WND article further down the page in reference to the November 20 US Airways Flight 300 with the kooky imams…

The Washington, D.C., based lobby group Council on American-Islamic Relations also complained, according to CAIR spokesman Ibrahim Hooper.
“Because, unfortunately, this is a growing problem of singling out Muslims or people perceived to be Muslims at airports, and it’s one that we’ve been addressing for some time,” Hooper said.

You singled yourself out with your incendiary and purposefully outrageous behavior. You perpetrated a choreographed stunt in order to garner attention towards Islamic religious discrimination that just wasn’t there. I don’t deny that Muslims face religious discrimination (or any other religious group), but the incident on US Airways Flight 300 was handled very professionally by the US Airways staff. Passengers, while alarmed, didn’t resort to panic or bigotry. The imams, on the other hand, acted like idiots and the public saw through their facade for what it truly was: a publicity stunt designed to generate a religious discrimination lawsuit.

Still, it could be morbidly amusing to witness a prayer room with Muslims and Christians together. One group might be praying for a safe flight home, while the other group prays for a speedy trip to paradise.

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Airport hesitant to grant Muslim prayer room

Somali immigrant leaders also ask directors for signs in native language, exceptions for cabbies

BY EMILY GURNON
Pioneer Press

Somali immigrants passing through Minneapolis-St. Paul International Airport want a private place to say Muslim prayers. The airport suggests they share a room with people of other religions.

Like a new couple learning to dance, immigrants and their adopted countries often trip each other up, and the prayer-room issue is just one of the latest tangles between Somali immigrants and other Minnesotans.

“Where you have Christians and Muslims praying at the same time, it will create a problem,” said Fuad Ali, a Somali leader who spoke at a meeting of community members and airport officials Tuesday in Minneapolis.

The prayer debate was sparked Nov. 20 when six imams — Muslim religious leaders — were removed from an airplane after they had been seen praying in public. According to witnesses, the men also made anti-American remarks, asked for seat-belt extenders they didn’t need and spread out to different areas of the plane.

The imams took another flight the next day.

But the incident drew worldwide attention. Muslims decried the treatment of the men, saying it was discriminatory, embarrassing and fueled by false rumors. Others praised the airline for taking the men off the plane, saying safety must come first in the post-Sept. 11 age.

Ali said Tuesday that he and other Somalis want a prayer room so they will not be faced with a similar incident.

“What can guarantee that will not happen again?” he said.

Airport Director Steve Wareham said if the airport provides a special area for Muslims to use, it potentially would have to accommodate other faiths the same way.

“Our request would be you try the quiet seating area,” he told the Somali immigrants.

That existing area is a carpeted room that contains chairs but no religious symbols. It has been used for years but was never obvious to travelers, said airport spokesman Patrick Hogan. The airport intends to install more signs directing people to it on the mezzanine level near the Chili’s restaurant, near the entry to the F Concourse.

At the same time, there is no restriction on praying in other parts of the airport, Wareham said.

Other issues continue to rile some Somali immigrants. Minnesota is home to the largest concentration of Somali immigrants in the country. The state estimates about 25,000 Somalis live here, though community leaders say the number is closer to 60,000.

Many of the airport’s Somali taxi drivers refuse to accept passengers who are carrying liquor, because their faith forbids it. The airport says it is a customer-service issue and has forced drivers who refuse fares to move to the back of the line, which can mean a wait as long as three hours for another fare.

Wareham said he would recommend to the airport’s management operations committee that it hold a public hearing on the matter. He favors stiffening the penalties against cab drivers who refuse fares for any reason other than their own safety.

“To be refused service by a taxi driver is, frankly, seen as an insult, and we don’t want our customers to experience it,” Wareham said.

Somalis assembled at Tuesday’s meeting at the Darul Quba Mosque in Minneapolis also wanted to know whether the airport would provide announcements and signs in Somali.

Probably not, officials said.

“The challenge is not inundating the air with messages people might start to ignore,” said Arlie Johnson, an assistant airport director.

At least the issue of the prayer room was met with some accommodation, said Abdirahman Hirsi, imam of the Darul Quba Mosque.

“It’s a kind of progress,” he said. “And we hope the future will be better.”

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Muslims warn of ‘problems’ in shared prayer room
Somali leader says Islam, Christianity incompatible


Posted: January 4, 2007
1:00 a.m. Eastern
© 2007 WorldNetDaily.com Muslims are demanding a private room to pray at the Minneapolis-St. Paul International Airport, saying there will be problems if they have to share an existing “quiet room” with people of other religions. “Where you have Christians and Muslims praying at the same time, it will create a problem,” said Fuad Ali, a Somali leader who spoke at a meeting with airport officials, according to the St. Paul Pioneer Press. The meeting was a followup to an incident Nov. 20 when ticket agents and other passengers noticed six Muslim imams who had attended a conference in the area praying loudly before their flight, and shouting “Allah, Allah” when their flight was called. Officials said then they also asked to be scattered throughout the plane, rather than sitting together as they had been assigned. And some of the imams, although they did not need them, asked for seat-belt extenders. The pilot summoned security and the imams were removed from the flight, and then they alleged that they were discriminated against because of their religion. Now Somalis, who make up a large community in Minnesota and are predominantly Muslim, are demanding changes at the airport, including a private place for them to use for their prayers.

The airport, meanwhile, has suggested they share the room already set aside for such purposes.

The incident with the imams, who took another later flight, has launched both criticism and praise for the airline, US Airways. Critics say the airline was profiling based on religion, while those who praise the actions say safety must come first in the world since Sept. 11.

Ali said he just wanted a “guarantee” that something similar will not happen in the future.

But the airport already provides the generic quiet area, and if it would set aside a special area designated for Muslims, it could have to accommodate any – and all – other faiths the same way, noted Airport Director Steve Wareham.

“Our request would be you try the quiet seating area,” he said.

That is a carpeted room furnished with chairs – but without any religious symbols, airport officials said. It has been in use for a number of years, but hasn’t been obvious, so airport officials have promised to put up more signs to let people know where it is.

The airport also said people can pray in other parts of the airport as they wish.

As WND reported, one of the imams, Omar Shahin, is affiliated with a Hamas-linked organization and acknowledged a connection to Osama bin Laden in the 1990s.

Shahin is a representative of the Kind Hearts Organization, which had its assets frozen by the U.S. Treasury pending an investigation, notes Islam scholar Robert Spencer on his weblog JihadWatch


Omar Shahin displays Quran at Tucson Islamic Center in June 2001 (Photo: University of Arizona Daily Wildcat)

Treasury spokesman Stuart Levey in February said KindHearts “is the progeny of Holy Land Foundation and Global Relief Foundation, which attempted to mask their support for terrorism behind the façade of charitable giving.”

The imams had attended a conference in Minneapolis of the North American Imams Federation, said Shahin, who is president of the group.

“They took us off the plane, humiliated us in a very disrespectful way,” Shahin said after the incident.

The Washington, D.C., based lobby group Council on American-Islamic Relations also complained, according to CAIR spokesman Ibrahim Hooper.

“Because, unfortunately, this is a growing problem of singling out Muslims or people perceived to be Muslims at airports, and it’s one that we’ve been addressing for some time,” Hooper said.

CAIR, however, has its own ties to Hamas, having been identified by two former FBI counter-terrorism chiefs as a spinoff of a front group for the Palestinian terrorist organization.

A Sept. 28, 2001, story in the Arizona Republic that said Arizona appears to have been the home of an al-Qaida sleeper cell named Shahin as one of three part-time Arizona residents who “fits the pattern” of the terrorist group.

Shahin, identifed as being with the Tucson Islamic Center, said members of his mosque may have helped bin Laden in the early 1990s when the al-Qaida leader was fighting against the Russians.

The CIA at that time, Shahin said, called bin Laden a “freedom fighter.”

Witnesses to the imam’s explusion said some of them made anti-American comments about the war in Iraq before boarding the flight, according to airport officials.

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