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Muslim on Muslim violence does not divert the hypocritical gaze of the jihadist. Only imagined conflict pitting the west and modernity against Islam and tradition draws their ire.

While our foreign policy–that being the west in general–does play a role in stoking the naked hatred and aggression of terror groups such as al-Qaida, Abu Sayyaf, Hezbollah, and Hamas, it by no means consists as the primary make-up of the whole, and to claim as much is disingenuous. It is the Islamist ideology that stands at the center of their philosophical, religious, and political ideologies that exists as their principal rationalization behind their actions; all stemming from the Qur’an and the Hadith and a desire to emulate in all things their prophet, Muhammad.

Whether it be lying (taqqiya), plural marriage, spousal abuse, pedophilia, or murder, all is justifiable in the pages of the Muslim holy text with Muhammad setting the proper example for all good followers of Islam.

So while suicide and car bomb attacks will likely persist for decades, while the west continues to embrace such concepts as political correctness, multiculturalism, one-world governments, and unbridled, reckless equality, those who wish us harm will continue to exploit those weaknesses until, under our very noses, sharia law rules the land–overly dramatic yes, but a point that cries out for continued repetition rather than an absurd impossibility. Until our leaders can fully understand a concept of life within Dar al-Islam, we will only trudge ever on toward that possibility.

The Islamic world needs more moderate Muslim voices like M. Zuhdi Jasser and Asim Siddiqui below.

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Not in our name

Blaming UK foreign policy is not the answer. Where are the Muslim marches in revulsion against acts of terror in Islam’s name?

Asim Siddiqui

July 3, 2007 12:00 PM

Asim Siddiqui

The events of the last few days have been sobering for us all. The response from some UK Muslim groups (influenced by Islamist thinking) is still largely to blame foreign policy (undoubtedly an exacerbating influence but not the cause), rather than marching “not in my name” in revulsion against terrorist acts committed in Islam’s name. By blaming foreign policy they try to divert pressure off themselves from the real need to tackle extremism being peddled within. Diverting attention away from the problems within Muslim communities and blaming others – especially the west – is always more popular than the difficult task of self-scrutiny. And what part of foreign policy do the Islamists want us to change to tackle terrorism? Withdrawal from Iraq?

The UK presence on the ground in Iraq is minuscule compared to the US. We currently have 5,500 troops from 40,000 at the start of the invasion. We will reduce them further to 5,000 by the end of the summer. The bulk of which will be located near Basra airport in a supporting role. Next year will likely see the numbers dwindle even further. Our troop presence is far more symbolic than military. It provides the Americans with their “coalition of the willing”. The US, by contrast, is the only serious occupier in the country with over 160,000 troops. The government will not (and cannot) admit it, but we have been in withdrawal mode since the end of the war.

And once we’ve left Iraq, will they be satisfied? Of course not. Their list of grievances is endless: Afghanistan, Chechnya, Kashmir, Palestine, Burma … so long as the world is presented as one where the west is forever at war with Islam and Muslims there is nothing we can do to appease the terrorists and those who share their world view. Instead it is this extremist world view that must change.

Take for example the idea that radical Islamists are concerned about Muslim life (let’s ignore human life in general for a moment). Where is their outrage at the 400,000 Muslims slaughtered in Darfur? Where are the marches and calls for action against this ongoing genocide? Where is the “Muslim anger” boiling up amongst British Islamists? It is nowhere to be seen because the Darfurians have been massacred by fellow Muslims, not by the west. Hence it does not appear on the Islamist radar screen as a “grievance”. Such is the moral bankruptcy of this ideology.

No, it’s not foreign policy that’s the main driver in combating the terrorists; it is their mindset. The radical Islamist ideology needs to be exposed to young Muslims for what it really is. A tool for the introduction of a medieval form of governance that describes itself as an “Islamic state” that is violent, retrogressive, discriminatory, a perversion of the sacred texts and a totalitarian dictatorship.

When the IRA was busy blowing up London, there would have been little point in Irish “community leaders” urging “all” citizens to cooperate with the police equally when it was obvious the problem lay specifically within Irish communities. Likewise for Muslim “community leaders” to condemn terrorism is a no-brainer. What is required is for those that claim to represent and have influence among young British Muslims to proactively counter the extremist Islamist narrative. That is the biggest challenge for British Muslim leadership over the next five to 10 years. It is because they are failing to rise to this challenge that the government feels it needs to act by further eroding our civil liberties with anti-terror legislation to get the state to do what Muslims should be doing themselves. If British Muslim groups focus on grassroots de-radicalisation then this will provide civil liberty groups the space they need to argue against any further anti-terror legislation.

Of course I would like to see changes in our foreign policy and have marched on the streets (with thousands of non-Muslims) in protest on many occasions. But blaming foreign policy in the face of suicide attacks is not only tactless but a cop-out that fails to tackle extremism, fails to promote an ethical foreign policy and fails to protect our civil liberties.

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Please read PART 1 first.

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As stated in part 1 of this report, after the panelists (Dr. Brook, Dr. Sultan, and Dr. Pipes) took the stage and began their opening dialogs, and as Dr. Daniel Pipes began discussing the jihadi threat around the world including the UCLA campus, the protests and disruptions began.

(Again, as stated in part 1, the pictures in the auditorium and outside after dark aren’t of high quality. I apologize.)

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Dr. Pipes continued to speak, despite the fact that was apparently distracted by something that was transpiring in the audience. I looked behind me and noticed that several audience members began rising from their seats, notably a few young women of Middle-Eastern descent wearing hijab (and it looks like that gentleman in the glasses is flipping me the bird. POWER TO THE PEOPLE, DUDE! Ahem.) No one shouted and no one created much of a ruckus initially. They simply made their way to the aisles and the exits.

Thus the protesting of Dr. Pipes and the panelists began–with a bit of a whimper.

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Dr. Pipes continued to speak, but he was slightly preoccupied with this initial tide of the protest. Still, he and the panelists conducted themselves professionally. They didn’t acknowledge the activists with anger or disdain, choosing rather to ignore them for as long as possible.

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More protestors rise and head for the exits. As you can see, it continued quietly and with a considerable amount of reserve from those in revolt, so much so that many in the audience barely took notice, as you can see in the above picture.

Unfortunately, this relative decorum would not last.

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Welcome to the Age of Aquarius. The above three women must be having one hell of a flashback because they can’t seem to remember that this is 2007 and not 1969. As they passed me up the aisle, making their way toward the exit, it became apparent to me that more had likely been planned by the protestors, and specifically these three elderly ladies, in order to create chaos and disorder within the nights proceedings. As one can see from this photograph, the three women all had black shirts with large white letters plastered on the front. It was obviously meant to spell out “LIAR” but the opportunity to stand united and actually spell the word for the panelists and/or the audience never came to pass. Alas, the will to fight seems to have been drained from these particular women. They didn’t even try, opting instead to simply walk out of the auditorium without executing their carefully laid plan–without even trying.

At least, the “R” and the “A” lady gave up. The “LI” lady wasn’t as easily deterred.

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This particular protestor, pictured above, was evidently the better third of the “LIAR” lady trilogy. While she didn’t have anything intelligent to say, she said it loudly and repeatedly.

“LIARS! LIARS! LIARS! LIARS! LIARS!” All the while she too made for the exits.

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Wagging her finger at the panelists, the “LI” lady resumed her retreating diatribe, “LIARS! LIARS! LIARS!”

By the time she started shouting, so too did the audience, admonishing her and the other protestors disruptive behavior. Many in auditorium at this point were adding their voices to the din, urging the “LI” lady to beat a hasty retreat so the panelists could forge ahead.

The protests from these three women didn’t quite make sense to me. If they were protesting Dr. Pipes and the other panelists, claiming they were liars, then it was apparent to me they (the three ladies in particular) had never even attempted a read of the Qur’an. Many of the statements by the panelists, even this early in the discussion, could be referenced directly from the words and actions of Muhammad within the pages of the Qur’an, or even better, the Hadith. So dubbing the panelists liars was inaccurate. They weren’t there to lie. They were there to provide truths and opinions on what actions might or must be taken to protect the west from radical Islam.

As Dr. Sultan stated during the event, no one has ever murdered someone because they were emulating Jesus. If one wishes to emulate the prophet Muhammad however (as every good Muslim is taught and required to do as Muhammad is the embodiment of the perfect man and all men and women should be like him), killing and murdering by his example is sanctioned within the pages of the Qur’an and the Hadith.

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Finally, one last protestor unfurls a large sign (too big for his wingspan to handle appropriately as you can tell from the above picture–it seems to read “s DON’T SUPPORT TE SPEECH.”) Needless to say, the sign was difficult to read.

Dr. Pipes in the upper left calmly waits until the protests subside.

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I think it said, “DON’T SUPPORT HATE SPEECH.” I heard quite a bit of hate speech from the “LI” lady. She spewed “LIARS!” forth with quite a bit of acerbically drenched venom, but I didn’t notice hate speech coming from any of the panelists. Some in the auditorium may have been slightly surprised by some of the verbiage coming from Dr. Brook for example, but hate speech appeared relegated to the protesters alone.

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As the disruptions subsided, Dr. Pipes resumed his initial comments. You can see he had to remove the lav mic attached to his lapel and bring it closer to his mouth because some in the back of the venue had difficulties hearing him speak.

After a couple of minutes, I became audibly aware that a commotion was taking place outside of the building. Predicting more protests, I quickly shot from my seat (no offense to panelists hopefully) and made my way outside to see what might be taking place.

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Yup. More protests. The individual on the far right of the above picture even sported a fashionable kaffiyeh and military fatigues while banging peacefully on his tabla.

I couldn’t quite make out what the sign read though.

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Ahh! Of course. The protesters had taken the opportunity to transform the panelist’s discussion, Totalitarian Islam’s Threat to the West, into a peace protest against the war in Iraq. That makes perfect sense, especially since the discussion rarely focused on Iraq or the American military adventure within. In fact, the only time the war in Iraq every really surfaced in the dialog was during the question and answer period at the end. This event was not about the Iraq war, but the protesters felt (in a somewhat bigoted manner) that speaking about radical Islam must logically relate directly to that conflict, despite the fact that the majority of the worlds Muslims do not live in the Middle East.

Within this group marched Muslims, hippies, students, young children and even babies (who obviously had no idea why everyone was shouting so angrily.) It was ragtag, and barely organized. The march itself was pathetically short, mostly regionalized to the west face of the building wherein the panelists were speaking, and the south side of the building.

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I honestly can’t remember what everyone was shouting. All I can say is how disappointed I was to see what appears a fellow metal-head, framed in the center of this photograph, participating in the peace march. Dude, metal is not peaceful.

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I was sad to see I had just missed Muslims participating in salah–their prayers, but at least I managed to snap a picture of their rolled up musallah.

There were some young Muslims minutes later praying, but my camera did not take any adequate photographs of their activities unfortunately.

Finally, I re-entered the auditorium and took my seat, taking in the rest of the discussion. Oddly, I had been wondering earlier in the day as to why this issue of radical Islam is such a polarizing one. In general, why does it divide so evenly down political lines? Why is it so partisan? If the left is the champion of women’s rights, equal rights, no war, etc. why would they so recklessly wish to support a religion as oppressive to its followers, particularly its women, as Islam? I mean, the left generally would rather abolish all religion anyway. Why fight for a religious faith that sanctions plural marriage, marriage to children and the subsequent pedophilia (as Muhammad did with Aisha when she was six), beating of women, killing of dissidents, etc.? These are some of the major tenets that the left purports they desire so strongly to prevent, yet they stand in solidarity with Islam. So why the blatant hypocrisy?

Dr. Pipes and Dr. Brook actually satisfactorily answered my question thanks to a question from the audience. The reason why leftists support Islam is because they all share a common enemy–George W. Bush specifically and western culture and society generally. Who cares if Muslims, under the auspices of Islam and Muhammad, commit abhorrent acts of terror, killing scores of innocent people throughout the world? They hate George Bush. They hate the West and the decent individualistic values we stand for.

It was an interesting and enlightening evening and I hope Dr. Pipes will make his way back soon, for myself and those who wanted to hear what he and the other panelists had to say, and for the panelists right to say it.

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CAIR‘s indomitable lunacy continues, this time in Clarksville, Tennessee. Determined to expunge the United States of its rights and laws, and in particular the 1st amendment, and replace them with sharia law, CAIR forges ever forward with its cache of weaponized lawsuits designed to eradicate our culture and our way of life in favor of an Islamic state. They use our civil liberties and freedoms against us in order to annihilate those freedoms. Of course, when the police force and city government are so willing and anxious to capitulate to CAIR in such matters, one can’t help but feel a trifle concerned as to the accommodating dhimmification of those tasked to protect us.

The below piece by Christine from the 910 Group blog, reposted over at the always relevant Gates of Vienna is a truly entertaining and pertinent piece.

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Bacon: The New Hate Crime

Thee article below was posted today by Christine at the 910 Group Blog.

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Here’s the latest alert from Council on American-Islamic Relations (CAIR):

CAIR SEEKS FBI PROBE OF ‘HATE CRIME’ AT TN MOSQUE

Political, religious leaders asked to repudiate growing Islamophobia

(WASHINGTON, D.C., 4/10/07) — A prominent national Islamic civil rights and advocacy group today called on the FBI to investigated what Tennessee law enforcement authorities are calling a “hate crime” targeting a mosque in that state.

The Washington-based Council on American-Islamic Relations CAIR said worshipers at the Islamic Center of Clarksville found a defaced copy of the Quran, Islam’s revealed text, on the front steps of the mosque just before communal prayers (Jummah) on Friday. Two strips of bacon, which is prohibited for Muslims to eat, were smeared in the Quran. Local police are investigating the incident as a hate crime.

SEE: Muslims on Alert After Hate Crime (Leaf-Chronicle)

“We once again urge local, state and national political and religious leaders to repudiate the growing level of anti-Muslim rhetoric in our society that can lead to such troubling incidents,” said CAIR Executive Director Nihad Awad.

mmmmm… bacon….According to the Clarksville Leaf Chronicle, two hours before the 1 p.m. Friday service, the Koran was found on the front steps of the Islamic Center. Someone had written “Mohammad pedophile” on the front, and an (unnamed) expletive was on the inside, smeared under two strips of bacon. Not only did the local police report it as a hate crime, but they said they would contact the FBI. Mosque representatives are meeting with the City Mayor Johnny Piper to see what he can do as well.

This is a clear example of how hate crime laws are being used to impose sharia law, in the guise of religious special accomodations, and in place of U.S. federal or state laws. I’m not a lawyer, so correct me if I’m wrong — that’s why we have a comments section — but under the current laws in Tennessee and the U.S., these are facts of the case:

1. The Koran — simply a book under our laws, rather than “Islam’s revealed text,” and therefore not subject to the special treatment required by sharia law — belonged to whoever put it on the steps. So no theft or defacement of someone else’s property was involved. If I had left a Bible on their steps, would that have been a hate crime? Or a Koran from Yemen, not accepted by the Wahhabi cult?

2. Leaving a Koran on a property’s steps — again, just a book like any other, under our law rather than sharia law — does not vandalize that property. Maybe you can define it as littering, but “hate crime littering” seems a bit of a dhimmitude stretch when it’s a single book and two pieces of bacon, neatly placed inside the book.

3. Writing in a book, including a Torah, New Testament, Bible, Lolita, The Pentagon Papers, the Yellow Pages or the Koran (again, just a book under any laws other than sharia) is permitted under the First Amendment. Writing an expletive in a book is permitted under the First Amendment. Writing that Mohammed was a pedophile is permitted under the First Amendment, and is also amply documented by both Islamic and other scholars of the Koran.

[Scriptural Evidence] Volume 7, Book 62, Number 64: Sahih Bukhari [the most venerated and authentic Islamic source]

Narrated ‘Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e. till his death).

4. Bacon is not illegal in Tennessee, and putting bacon in a book is not illegal in Tennessee. It’s a waste of good bacon, but it’s not illegal. In fact, Tennessee is the new home for the Pig Improvement Company, the world leader in genetic pig stock production (“Selling breeding stock and boar semen is a profitable business…”):
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In 2005, the Tennessee pork industry had over $52 million in cash receipts and ranked 24th in the United States in pork population. Tennessee’s 1,300 pig farms take up 51,876 acres of land and constitute the state’s 10th most lucrative agricultural industry.

Where was the underlying crime that must exist for this to be a “hate” crime, under U.S. or Tennessee laws? Or was the underlying crime one that exists only under sharia law, followed with meticulous political correctness by the Clarksville police in reporting it as a hate crime? Will leaving a book on the steps of a mosque become criminal trespass, in order to find some underlying crime to make it “hateful” under the National Incident Based Reporting System (pdf format) of the Department of Justice? The methodology for gathering hate crime statistics uses 3 categories of crimes: against people, against property and against society. Since this was not a crime against property or people, under U.S. and state laws, should we assume that the Clarksville police department has found it to be a crime against society under sharia law?

Or are we in the never-never land of searching for or inventing underlying crimes, to criminalize hostile and critical speech, so that it can be prosecuted as a hate crime? The 2005 Department of Justice “Study of Literature and Legislation on Hate Crime in America” (pdf format) warned of the risks:

Over the past 25 years, the federal government and all but one state have passed pieces of legislation addressing hate crime in some way. Still, there remains no national consensus about whether hate crime should be a separate class of crime, and among those supporting hate crime statutes, there is disagreement about how these statutes should be constructed and focused. The keys issues in the debate include:

(1) the necessity of considering hate or bias motivation when the core offenses(e.g., assault, vandalism) are already covered by criminal law;

(2) whether there is a danger in basing additional penalties for crimes upon the thoughts motivating offenders, rather than keeping the focus of criminal law on the behavior itself;

(3) whether it is possible to determine with legally-acceptable levels of certainty the motive behind a person’s criminal acts;

(4) whether, in practice, hate crime laws result in crimes against certain groups of people being punished more severely than equivalent crimes committed against other groups, and if so, whether that is fair and legally defensible;

(5) whether having hate crime statutes deters potential offenders; and

(6) whether having these statutes hinders law enforcement’s ability to investigateand prosecute crime.

Until we determine otherwise, assume that Clarksville, Tennessee is operating under sharia law regarding the First Amendment. Make sure you don’t criticize the violent verses in the Koran while jaywalking, owing time on your parking meter, or buying bacon at Target. You don’t know who in Clarksville’s finest may be watching and reporting you for hate crimes.

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