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UPDATE: PART 2 is now up. 

Last night I attended the panel discussion, Totalitarian Islam’s Threat to the West, that took place on the UCLA campus in Los Angeles. The panel consisted of notable Middle Eastern and Islamic experts, Dr. Yaron Brook, executive Director of the Ayn Rand Institute (the organization that hosted the event actually, L.O.G.I.C. hosted the event), Dr. Wafa Sultan, and Dr. Daniel Pipes, Director of the Middle East Forum and current instructor at Pepperdine University. They were quite a distinguished trio, encompassing vast expertise on the discussed subject from knowledge and experience–sometimes very direct personal experience as seen from their biographies in this post yesterday.

I thought it would be beneficial to post pictures I took at the event so that those who are interested might garner a decent understanding of what one might expect if one were to attend such a gathering in support of individuals, like the panelists, who not only wish to express their viewpoint, but who also wish to practice their freedom to express that view, no matter how controversial it may be.

So, without any further introductory and unnecessary exposition, enjoy the pictures (with some added annoying exposition.)

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A few UCLA police officers enjoy some dinner before the event. The police presence was unsurprisingly fairly large. It appeared there were probably around 20 to 30 officers covering all entrances and exits at the building where the panel discussion was to take place.

Standing in Line

The line to get into the auditorium was long, and it extended quite a ways down the street behind me….

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…as you can see.

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As the line started moving to allow entry, some young Muslims began handing out literature.

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The literature consisted of pamphlets entitled “Exposing Daniel Pipes.” But it did not consist of naked photos. Instead the pamphlet included information about the evil of Dr. Pipes, denouncing his expertise, deeming him a bigot and anti-Muslim propagandist. It goes on to read how his website, Campus Watch was created to restrict free speech by “stifling any criticism of Israel or its policies and by blacklisting any professors who dare not comply. Pipes labeled these academics as ‘advocates of suicide attacks and militant Islam,’ ‘self-hating,’ or ‘anti-American.'”

Of course, anyone who has actually visited Campus Watch knows that claim is absolutely preposterous. From the website…

CAMPUS WATCH, a project of the Middle East Forum, reviews and critiques Middle East studies in North America with an aim to improving them. The project mainly addresses five problems: analytical failures, the mixing of politics with scholarship, intolerance of alternative views, apologetics, and the abuse of power over students. Campus Watch fully respects the freedom of speech of those it debates while insisting on its own freedom to comment on their words and deeds.”

Campus Watch is designed to ensure what the Muslim pamphlet is accusing Dr. Pipes of doing, doesn’t happen–namely biased academia favoring the Arab or Palestinian position over the Israeli one. Having an opinion is fine. Forcing that opinion on impressionable college students without at least offering an opposing rebuttal is disingenuous and unethical. In all actuality, Campus Watch and the Muslim students pushing the “Exposing Daniel Pipes” disinformation leaflet are in general agreement–desiring a need to reduce bias.

Of course, when you have quotes denouncing Pipes from people such as Hamid Dabashi, Josehp Massad, and Rashid Khalidi, it’s apparent how biased those who were handing out the pamphlets really were.

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Before we entered, everyone was subjected to the metal detectors. Security was understandably tight for this event. Such procedures only seemed to increase the tension that was floating through the air.

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More metal detecting.

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Inside the building, but just outside the auditorium, more propaganda, but this time it’s from the event organizers–Ayn Rand literature including free copies of her seminal work, Atlas Shrugged. Personally, I can’t stand Ayn Rand, and I think Objectivism is contradictory and essentially ridiculous.

Anyway, from this point, I found my way to a seat where I settled in until the panelists arrived on stage.

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And here they are! From the left, introducing Dr. Yaron Brook, Dr. Wafa Sultan, Dr. Daniel Pipes, and on the far right, the mediator for the panel.

(From this point forward, the quality of the pictures degrades considerably. The lighting in the auditorium was poor, and when I end up heading back outside, it’s after sundown which makes taking decent images even more difficult. I apologize for the quality or lack-there-of.)

At the beginning of the discussion, each panelist, beginning with Dr. Brook, offered a four minute opening declaration concerning the danger of radical Islam and the threat it presents against the west. For those who have little knowledge of militant Islam, the majority of the nights discussion would likely have been eye opening to say the least.

Those in the audience who were there in dissent were probably steaming after Dr. Brooks comments, and again I could sense the tension, rising even further. It was obvious to me some members of the audience were there merely to disrupt the proceedings, and while I didn’t wish to profile too much (that annoying politically correct side that’s been indoctrinated into my very soul for over three decades), I found myself picking out several individuals who I suspected might be party to a protest were one to ignite–notably several early 20’s hijab-wearing women a few rows behind me who appeared to be of Middle-Eastern descent.

Finally, Dr. Pipes began to speak, touching upon the concept of capitulation through political correctness to Islam (militant or otherwise), particularly on the American university campus and specifically UCLA. It was a powerful beginning, but short-lived. At that point, the protestors began running interference.

UPDATE: PART 2 is now up.

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I will be attending a panel discussion tonight, at UCLA here in Los Angeles, headed by such notable luminaries as Dr. Yaron Brook, Dr. Wafa Sultan, and of most interest to me, Dr. Daniel Pipes, director of the Middle East Forum.  I’ve read a bit from Dr. Pipes here and there, and his views on militant Islam and multiculturalism are unequivocal and, in this time in which we now exist, gravely important in order to better understand the threat Islamic radicalism plays throughout the world, far and near.  It’s an issue that has, for me at least, quickly turned from the it’s-about-them mindset to the it’s-about-me-too reality, and I’m grateful to have the opportunity to hear Dr. Pipes speak.

Of course, as Daniel Pipes is a fairly controversial individual who will be discussing a fairly controversial subject matter, some accompanying protestors are likely attending as well (organized by the UCLA Civil Dissent Network *snicker* tolstoy.la@gmail.com.)  I have no idea how many to expect; it could be five or 500 for all I know.  Yet I will wager the majority of those anticipated to manifest some sort of scripted brouhaha have  doubtless never cracked open a Qur’an or initiated any self-motivated investigation into militant Islam or radicalized Muslims beyond what they glean secondhand via left-leaning news outlets based on talking points from the previous nights’ Bill O’Reilly or Glenn Beck shows.  Why think for yourself when you can simply get the biased bullet points from someone else?

Instead of mindlessly picketing a panel of experts who harbor no devious agenda–who only wish to open intelligent and consequence free discussion on this contentious issue–protestors and activists who do manage to show, might want to consider simply attending the panel and civilly participating in the discussion.

But of course, I would never presume to tell them that they should do such a thing, and they would likely scoff at my presumption in the matter if they were by chance to read this.  Thankfully this is a country that allows reasonable public protests and demonstrations–a freedom we all appreciate.  Unfortunately, if CAIR and other radical Islamic organizations have their way, those freedoms will be lost under the oppressive umbrella of sharia law.  That is why I am attending the panel tonight to hear Daniel Pipes and others speak–to counter open dissent with open support.

Here is more information on the discussion this evening (further below is information on the probable protest–I’ll be bringing my camera.)

Totalitarian Islam’s Threat to the West

Who:      Dr. Daniel Pipes, director of the Middle East Forum
             Dr. Yaron Brook, president of the Ayn Rand Institute         
             Dr. Wafa Sultan, outspoken critic of Islam and author of the forthcoming
                                    book “The Escaped Prisoner: When God Is a Monster”What:     A panel discussion on the threat of Islamic totalitarianism and how to deal with it

Where:    UCLA Campus: Moore 100, Los Angeles, CA

When:     Thursday, April 12, 2007, at 7:00 PM

Admission is FREE.

Description: From the Iranian hostage crisis to September 11 to the London subway attacks to the Iraqi insurgency–it is clear the West faces a grave threat from a committed enemy. Conventional wisdom holds that the enemy is a rogue group of fanatics, who have hijacked a great religion in order to justify their crimes. It tells us there is no way to permanently eliminate these violent groups, that we have entered an “age of terror” and that we must give up the desire for a decisive victory.

But is the conventional wisdom right?
 
A distinguished panel of Middle East experts will provide new and illuminating answers to the most important questions of our time: Is the West ready to concede victory so easily? Are the terrorists a fringe group of fanatics, or are they part of a much wider ideological movement? What threat do they pose to the West? What can the West do to ensure victory? Is peace possible?

While the experts will answer these complex questions from diverse points of view, they all agree on one thing: Islamic totalitarianism is a real threat, and the right response necessitates engaging in a principled, ideological battle to defend the West from the jihad declared against it.
 
Speakers’ Biographies: 

Dr. Yaron Brook is executive director of the Ayn Rand Institute and a recognized Middle-East expert who has written and lectured on a variety of Middle-East issues. Dr. Brook has served in the Israeli Army and has discussed the Israeli-Arab conflict and the war on Islamic totalitarianism on hundreds of radio and TV programs, including FOX News (The O’Reilly Factor, Your World with Neil Cavuto, At Large with Geraldo Rivera), CNN’s Talkback Live, CNBC’s Closing Bell and On the Money, and a C-SPAN panel of experts on terrorism.

Dr. Daniel Pipes is director of the Middle East Forum. He taught history at the University of Chicago and at Harvard University, and lectured on policy and strategy at the Naval War College. He currently teaches at Pepperdine University. Dr. Pipes is the author of twelve books and numerous articles. He is a columnist for the New York Sun and he appears weekly in Israel’s Jerusalem Post, Italy’s L’Opinione, Spain’s La Razón, and monthly in the Australian and Canada’s Globe and Mail. His Web site, DanielPipes.org, is among the most accessed Internet sources of specialized information on the Middle East and Islam. Mr. Pipes has appeared on ABC World News, CBS Reports, Crossfire, Good Morning America, NewsHour with Jim Lehrer, Nightline, O’Reilly Factor, The Today Show, the BBC and Al Jazeera.
 
Dr. Wafa Sultan is a secular Syrian-American writer and thinker, Dr. Sultan is known for her participation in Middle East political debates, widely circulated Arabic essays and television appearances on Al Jazeera, CNN and Fox News. Dr. Sultan was shocked into secularism by the atrocities committed against innocent Syrian people by the Muslim Brotherhood in 1979, including the machine-gun assassination of her professor in front of her eyes at the University of Aleppo, where she was a medical student. On February 21, 2006, she appeared on Al Jazeera, where she scolded Muslims for treating non-Muslims differently and for not acknowledging the accomplishments of non-Muslim societies, including their greater freedom and capacity for producing wealth and technology. She named the Islamic threat to the West as “a battle between modernity and barbarism which Islam will lose.” A video of her appearance, widely circulated on Web logs and through e-mail, has been viewed an estimated 12 million times. Her outspokenness has brought her both threats and praise. Dr. Sultan is currently working on a book to be called “The Escaped Prisoner: When God Is a Monster.”

On the portest…

Leftists/Islamists Preparing to Disrupt Daniel Pipes at UCLA

As we noted yesterday, there’s a panel discussion at UCLA tomorrow night featuring Daniel Pipes, Wafa Sultan, and Yaron Brook, on the subject: “Totalitarian Islam’s Threat to the West.”

Today the moonbats and Islamic student groups are mobilizing, with a special hatred for Daniel Pipes. Here’s the flyer being circulated via Los Angeles Nazimedia:

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Slipping into the aftermath of the recent Iranian hostage crisis, the officials and citizenry of Britain, the soldiers who were held against their will and their families who likely slept little during the nearly 15 day ordeal, are understandably all breathing a collective sigh of relief as the former captives arrive home for tearful reunions and military debriefs (as well as the unsurprising truth that is currently coming to light.) While Prime Minister Tony Blair claims no deals were proffered in order to secure release for the British soldiers, and I tend to accept that as highly probable, we likely won’t know what exactly transpired behind the Persian curtain to enable this thankfully positive outcome. All we have is Iranian President, Mahmoud Ahmadinejad’s “Easter gift” explanation.

It’s darned nice of Ahmadinejad to offer Britain (and from his point of view, the Western world especially the United States) this “Easter gift” despite the explicit fact that he is the relative leader of an Islamic republic that rejects outright any notion of The New Testament, Jesus Christ, and the resurrection, let alone cute bunnies and colored eggs. By saying this, he only continues his mocking rhetoric, thumbing his nose not only at the west, but at Christianity as well. Ahmadinejad is not some student neo-hippy who took his first philosophy course and suddenly he converted to atheism because it’s the hip thing to do. This is the president of a country whose ruling hierarchy, most notably embodied in the elderly form of Ayatollah Ali Khamenei, is purely evil and presents the greatest danger to any stability in the Middle East and the world in general due to their extremist Islamic beliefs. Happy Easter indeed.

Despite Mahmoud’s generous and gracious holiday surprise (what a top notch humanitarian), there lingers the question as to why Iran felt the need to abduct the British soldiers in the first place and at that particular time. Was it a direct response to the detention of Iranians in Iraq by U.S. forces back in mid January? While a convenient excuse, that is probably not the case. Assuming the 15 British troops were indeed in Iraqi waters as is most likely the case, on the surface the abduction at best is a testing of the waters so to speak. At worst, it would appear to have been an act of war.

For the most part, the Iranian people are, to say the least, rather disdainful of their current governmental superiors and the path by which they have been led (no need to go into the epidemic of torture and filet-o-tongue style enforcement methods.) The administration of Iran, under the leadership of Ahmadinejad, Khamenei, et. al. have accomplished nothing for their country but increased international censure, diplomatic condemnation, United Nations economic sanctions, and all around general isolation from the world community at large all because they simply want to turn a little weapons grade uranium into a nuclear missile in order to nuke Israel. Sounds like a party to me.

So were the international pressures and economic sanctions actually doing any good? Most likely, as evidenced in the capture and two week internment of the British soldiers. Yet how are sanctions in anyway related to taking hostages? In my estimation, and in this case, they were closely related.

Early last Summer Iran, through its puppet organization Hezbollah, orchestrated and perpetrated a very similar stunt by kidnapping a few IDF soldiers, placing newly instituted Prime Minister, Ehud Olmert into the awkward position of fight or flight. Perceptibly, Ahmadinejad with the backing of the clerics, were testing the resolve of Olmert. Unfortunately, the ultimate failure in that 2006 Israeli-Lebanese conflict (also known as The July War) of Olmert not only strengthened the resolve of Hezbollah specifically and Islamic fundamentalists throughout the Middle East generally, but the failure of the Iranian pop-quiz demonstrated Israel’s faltering infallibility in the face of European and eventually American pressure to stand down–captured Israeli soldiers were not worth the added tumult a prolonged conflict would generate throughout the region. An “F” for Israel and a “D-” for Europe and the United States.

Nearly a year later, Iran once again evaluates the resolve of the West, this time kidnapping and holding hostage the 15 British military personnel. Whereas the first test was squarely directed at Olmert and Israel within the Middle East, this exam would scrutinize the will of Tony Blair and the people of England, our closest and most important ally. For thirteen days Blair did little to encourage his people that matters concerning the return of their hostages from Iran were being efficiently, effectively, and quickly dealt with, at least outwardly. Instead, what the world witnessed was a man flummoxed by the ongoing situation who, through his inability to act in any relevant and purposeful manner, managed to appear wholly capitulating to those who held illegally captive citizens of England. At the very least, Blair proved his worth as an eloquent press secretary by frequently appearing before news cameras, emitting streams of self-demoralizing sententious pronouncements that seemed to do nothing but embolden the Iranian captors on a daily basis. Is it any wonder then Blair appeared more than little confounded when the announcement came down of the soldiers’ release? An “F” for Britain and a “D-” for the West.

What do to these two kidnapping events teach Iran? At this point, it proves to Ahmadinejad that two of their biggest worries, Israel and England (Europe was lost years ago) have little to no will for a fight. While I do not necessarily condone war as was the case with Israel and Lebanon last Summer, neither do I completely rule out military action if diplomacy is obviously going the way of the Dodo.

At this point, Iran is basking in the warm glow of their prodigious accomplishments, at least from their perspective. Despite the fact that sanctions may in fact be working, as is evidently the case partly resulting from their desperate and despicable actions two weeks ago and the aforementioned prequel last Summer in Lebanon, Iran has been given a nuclear reprieve–more time to enrich additional uranium and further destabilize an already chaotic expanse in desperate need of sensible guidance all around.

Unfortunately the Middle East does not get sensible guidance. Instead, it gets Nancy Pelosi. Whether one believes she had the right to travel to such a volatile region in order to conduct international diplomacy with various heads of state including the above mentioned Ehud Olmert and current Syrian President, Bashar al-Assad (whose father, Hafez al-Assad grew to infamy for butchering upwards of 30,000 of his own people in the city of Hama back in 1982), there is no doubt that her presence did nothing but complicate the hostage situation in Iran, perhaps even legitimizing the acts committed by Ahmadinejad and the Iranian Revolutionary Guard because of her flagrant disregard of President Bush’s express wishes to stay away from the area entirely.

Whether she broke the law by making the trip in opposition to Bush is immaterial to this discussion. What she did accomplish was the creation of a wake of confusion with every step she took throughout the Middle East. How does one so dense manage to become one of the central leaders of the most powerful nation on the planet? Considering George W. Bush has managed two terms in office, it’s not difficult to understand the how and the why.

Make no mistake. Nancy Pelosi knows next to nothing concerning foreign policy, particularly in the turbulent Middle East. This is most clearly evidenced in her appointment of Representative Silvestre Reyes, chairman of the House Intelligence Committee. To see what I mean, go here. If she knew anything about the Israeli-Palestinian conflict or Hamas or Hezbollah or the Muslim Brotherhood or Islamic Jihad, she would never have so egregiously misinterpreted and twisted a conversation she participated in with Ehud Olmert to mean that Israel was currently prepared to resume peace talks with Syria when in fact that was not and is not the case. Still, that’s what she told Assad (Olmert strongly censured and distanced himself from Pelosi’s comment to Assad, correcting Pelosi on her ridiculous faux paux), the leader of Syria, a country who’s administration is one of the central providers of weapons to Hezbollah, who supports training for Hamas and Islamic Jihad, and who as an agent of Iran wishes and works towards the unilateral annihilation of Israel. By proxy, this is what Nancy Pelosi is working towards. By proxy, Iran and Syria are who Nancy Pelosi is working with. Shameful doesn’t even begin to cover it.

So why the irresponsible and simple-minded Pelosi makes nice with those who not only seek the destruction of Israel, but of the west and the United States as well, we can be sure that her actions and tactless comments with state supporters of terrorism will certainly embolden and legitimize the concepts of the Islamic state and sharia law, and all of the repressions and curtailed freedoms that come with them. What a nice “Easter gift.”

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Nancy Pelosi colludes with a terrorist tyrant


Posted: April 5, 2007
9:09 p.m. Eastern


Speaker Nancy Pelosi in Syria

It is frankly astounding to me that people aren’t making a bigger deal of the colossal impropriety of House Speaker Nancy Pelosi’s unauthorized trip to Syria. Where is the outrage?

I realize Democratic leaders and those they answer to have unmitigated contempt for President Bush. I realize they believe the public rewarded their hatred and their anti-war posturing in the November congressional elections.

But according to the latest news reports, President Bush is still in office. This means he is still commander in chief and primarily in charge of U.S. foreign policy.

Democrats have long been opposed to the administration’s stern policy toward terrorist-sponsoring states like Iran and Syria. They apparently believe their evil tyrants mean well, and if we will just open a dialogue with them, we can build a lasting peace. After all, the vaunted Iraq Surrender Group recommended that very thing.

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Terrorists endorse Pelosi’s ‘good policy of dialogue’
Militants call House speaker’s visit ‘brave’ and hope for talks with Iran


Posted: April 4, 2007
2:14 p.m. Eastern
By Aaron Klein
© 2007 WorldNetDaily.com


U.S. House Speaker Nancy Pelosi, D-Calif.

JERUSALEM – House Speaker Nancy Pelosi’s visit today to Syria – in which she called for dialogue with Damascus – was “brave” and “very appreciated” and could bring about “important changes” to America’s foreign policy, including talks with “Middle East resistance groups,” according to members of terror organizations here whose top leaders live in Syria.

One terror leader, Khaled Al-Batch, a militant and spokesman for Islamic Jihad, expressed hope Pelosi would continue winning elections, explaining the House speaker’s Damascus visit demonstrated she understands the Middle East.

Pelosi’s visit was opposed by President Bush, who called Syria a “state sponsor of terror.”

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PMO denies peace message to Assad

The Prime Minister’s Office issued a rare “clarification” Wednesday that, in gentle diplomatic terms, contradicted US Speaker of the House Nancy Pelosi’s statement in Damascus that she had brought a message from Israel about a willingness to engage in peace talks.

According to the statement, Prime Minister Ehud Olmert emphasized in his meeting with Pelosi on Sunday that “although Israel is interested in peace with Syria, that country continues to be part of the Axis of Evil and a force that encourages terror in the entire Middle East.”

Olmert, the statement clarified, told Pelosi that Syria’s sincerity about a genuine peace with Israel would be judged by its willingness to “cease its support of terror, cease its sponsoring of the Hamas and Islamic Jihad organizations, refrain from providing weapons to Hizbullah and bringing about the destabilizing of Lebanon, cease its support of terror in Iraq, and relinquish the strategic ties it is building with the extremist regime in Iran.”

The statement said Olmert had not communicated to Pelosi any change in Israeli policy on Damascus.

Pelosi, who met in Damascus with Syrian President Bashar Assad over the objections of US President George W. Bush, said she brought a message to Assad from Olmert saying that Israel was ready for peace talks.

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The man within the red circle is believed to be Mahmoud Ahmedinejad during the Iran Hostage Crisis that began November 4, 1979.

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The below is linked from Jihadwatch.org. Since I frequently post about Islamic, Muslim, and jihadist issues, I thought it would be beneficial, not only to others who might have a passing interest in what Islam entails, but also to those who would like to fortify their general understanding of the subject–people with a thirst for more knowledge in this area. People like me for example.

Aside from informative websites like The Gates of Vienna, Dhimmitwatch and Jihadwatch, as well as countless others who operate to educate the open-minded in the ongoing war that is the global jihad, there are additionally uncountable books on the subject by such renowned authors as Robert Spencer, Serge Trifkovic, Daniel Pipes, ex-Islamic terrorist Walid Shoebat, and Ibn Warraq to name only a scant few.

If however, you’d rather simply begin with a general understanding of Islam, the Qur’an, and global jihad, the Islam 101 piece at Jihadwatch by writer Gregory M. Davis, PhD, author of Religion of Peace? and director of the highly informative documentary, Islam: What the West Needs to Know, is a great way to begin one’s apprenticeship on this matter, particularly if you are searching for the non-whitewashed, politically incorrect version offered by such groups and peoples as CAIR, George Galloway, the Muslim Public Affairs Council (MPAC), and Jimmy Carter–a tiny shortlist of appologists and obfuscators. In other words, this is an excellent beginning in ones’ enlightenment to the truth.

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Introducing Islam 101 – Part 1

Islam 101 is meant as an educational tool for people to become more educated about the fundamentals of Islam and to help the more knowledgeable better convey the facts to the uninitiated. All should feel free to distribute and/or reproduce it. It will become a new menu item at JW soon. Enjoy!

Islam 101

by Gregory M. Davis, PhD
author, Religion of Peace? Islam’s War Against the World
producer/director, Islam: What the West Needs to Know — An Examination of Islam, Violence, and the Fate of the Non-Muslim World

Table of Contents

1) Introduction

2) The Problem Clarified

3) The Basics
a) The Five Pillars of Islam
b) The Quran — the Book of Allah
c) The Sunnah — the “Way” of the Prophet Muhammad
d) Sharia Law

4) Jihad and Dhimmitude

a) What does “jihad” mean?
b) Muslim Scholar Hasan Al-Banna on jihad
c) Dar al-Islam and dar al-harb: the House of Islam and the House of War

i) Taqiyya — Religious Deception

d) Jihad Through History

i) The First Major Wave of Jihad: the Arabs, 622-750 AD
ii) The Second Major Wave of Jihad: the Turks, 1071-1683 AD

e) The Dhimma
f) Jihad in the Modern Era

5) Frequently Asked Questions

a) What about the Crusades?
b) If Islam is violent, why are so many Muslims peaceful?
c) What about the violent passages in the Bible?
d) Could an Islamic “Reformation” pacify Islam?
e) What about the history of Western colonialism in the Islamic world?
f) How can a violent political ideology be the second-largest and fastest-growing religion on earth?
g) Is it fair to paint all Islamic schools of thought as violent?
h) What about the great achievements of Islamic civilization?

6) Glossary of Terms

7) Further Resources

1. Introduction

My book and documentary are meant to serve as concise explanations of the major moving parts of Islam and their implications for Western society. They are meant as remedies to the often confused, misleading, and cluttered public discussions of Islam, which tend to leave the layman as much in the dark as to Islam’s nature and intentions as he was before. Islam 101 is a condensation of the book and documentary with the aim of lending clarity to the public understanding of Islam and of exposing the inadequacy of the prevailing views. It is also intended as a tool by which those more familiar with Islam’s true nature and goals may more effectively represent the facts to the uninformed.

MORE…

Islam 101 – Part 2

Here is the second part of Islam 101. (It didn’t all fit the first time.)

d. Jihad Through History

In 622 AD (year one in the Islamic calendar, AH 1), Muhammad abandoned Mecca for the city of Medina (Yathrib) some 200 farther north in the Arabian peninsula. In Medina, Muhammad established a paramilitary organization that would spread his influence and that of his religion throughout Arabia. Because there has never been a separation of the political-military and the religious in Islam, this development was entirely natural by Islamic principles. By the time of his death in 632 AD, Muhammad had extended his control in a series of raids and battles over most of southern Arabia. The conquered populations of these areas either had to submit to Muslim rule and pay a protection tax or convert to Islam.

MORE…

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What follows is a tragic tale of hubris brought low, of pride diminished, and of ego (hopefully) deflated.

What do you know of Islam? Have you ever read the Qur’an? Do you know how the sura, the chapters, are laid out and organized within the book? If you do, kudos. If you don’t, you’re not alone. Even a self-proclaimed expert on Islam has recently been found to have no idea what is in the Qur’an, or even simply how it is laid out, chapter by chapter. More on that later.

Of my own accord, I have only been a part-time student of Islamic ideology and the concept of global jihad since the summer of 2006, about the time the Israeli/Lebanon war began. Among other bastions of information, including Chronicles magazine contributor, Serge Trifkovic, I have found Robert Spencer’s Jihadwatch.org an excellent resource on Islamic jihadism and the resulting destruction of the west and western values as a result of muslim extremism. Mr. Spencer, in my view, is one of the leading experts in this area who possesses one of the few voices of reason in a wilderness of Islamic apologists, capitulators, dissemblers, and seditionists who work to deflect any concept of Islamic imperfection and attack by those who simply wish to solicit much needed discussion on the topic of Islam and the Qur’an and the place of both in modern, civilized societies.

Spencer rightly points to that holy muslim book, the Qur’an, as the basis for the perceived justification of violent jihad that we see in the world today, as it was the basis for the comparable violent jihad of centuries past. In the eyes of muslims the world over, the Qur’anic prophet Muhammad is the embodiment of the perfect man–the man all the faithful should endeavor to emulate (despite his modern moral failings.)

Reading the Qur’an reveals pretty much everything one needs to know concerning muslim (particularly the extremists) traditions and actions and the subsequent violence preached there in, assuming you can understand it (the hadith, or traditions of the prophet Muhammad, is another source.) Muslim belief is predicated on the conceit that Islam is the one true religion and all other religions are not only false, but in need of eradication entirely through voluntary or forced conversion to Islam, relegation to demeaning Dhimmi status, or killed. Regardless, everyone will exist under the oppressive theocratic umbrella of the Sharia–Islamic law.

So that’s the most basic of what I have learned, which is meticulously, sensibly and, logically backed up by qualified voices like Robert Spencer and Serge Trifkovic.

Adversely, there are many vocal charlatans who claim Islamic scholarship–who even excel in deceiving adherents into blindly accepting whatever they happen to spew forth at any given time simply because they’re proficient in beguilement (and honestly, most are receptive mainly due to their lemming-like need to follow someone or something.) Such is the likes of best-selling author, Dinesh D’Souza.

D’Souza’s latest book, The Enemy At Home: The Cultural Left and Its Responsibility for 9/11 is an exercise in inconsistency, and claims pretty much as the title reads–Hillary Clinton, Noam Chomsky, Justin Timberlake, and basically everyone liberal and everything decadently Hollywood, bears responsibility for the rise in modern jihad and the pushing of moderate muslims into the arms of extremists. Needless to say, many on the left and the right of the political debate find D’Souza’s claims and conclusions presented in his new book anything if not laughable.

Many have been extremely vocal in their disagreement with D’Souza and the concepts presented in The Enemy At Home, (with an exceptionally hilarious appearance on The Colbert Report where the obtuse D’Souza sat firmly in the butt-of-the-joke chair, unbeknownst to him) including Robert Spencer and Serge Trifkovic. After Spencer rightly denounced the book here, D’Souza’s response was rather defensive with a marginal amount of childish pedantry and a good deal of red herring thrown in for good measure. In fact, it seems that anytime D’Souza argues for a position, he often becomes entangled within a web of logical fallacies of his own making–straw men and ad hominem being two of his favorite squabbling tactics.

Never one to shy from debate, Spencer (who regularly encourages those who disagree with his assessment of Islam engage with him in polemic discussion on the subject) agreed to sit on a panel during the Conservative Political Action Conference (CPAC) last week with D’Souza as his opponent.

PART 1

PART 2

D’Souza excels at obfuscation and diversion (again, he employs many logical fallacies including those mentioned above.) He repeatedly ignores cognizant and commonsense statements made by Spencer while he recklessly sallies forth in defense of his stance to the point where he completely digresses from claims made in his book if only to appear the conquering hero to the collected audience, and be damned The Enemy at Home.

Regardless of that outcome, D’Souza felt the continued need to beat his chest and express his supposed superior position by treading the same ground that had been covered in the CPAC debate the day previous, despite the fact that Spencer adequately addressed every issue raised by D’Souza.

From D’Souza…

Letting Bin Laden Define Islam

Posted Mar 2nd 2007 1:35AM by Dinesh D’Souza
Filed under: Middle East, Politics, Religion

Yesterday I debated Robert Spencer at the Conservative Political Action Committee annual conference in Washington D.C. The debate was aired live on C-Span. Our topic was essentially, Is Islam the Problem? My book The Enemy at Home says no, locating the problem in the way that liberal foreign policy and liberal values projected abroad have strengthened radical Islam and emboldened it to attack us. Spencer’s books collectively answer yes, the problem is with Islam itself.

But Islam has been around for 1300 years and the problem of Islamic terrorism is a recent one. How can Islam be to blame? For me the intelligent question is: what is it about Islam today that has made it an incubator of a certain kind of fanaticism and terrorism?

MORE…

What more can Robert Spencer do but respond once more to points that D’Souza either ignored originally, or misunderstood completely?

From Spencer…

D’Souza: Spencer “essentially agrees with Bin Laden”

Dinesh D’Souza has blogged here, in “Letting Bin Laden Define Islam,” about our debate yesterday. I am still at CPAC and don’t have much time to give a full answer, but since he repeats some familiar canards about me and my books, which I still think he shows no signs of having read despite his claims to the contrary, I thought I’d post some preliminary thoughts. For one thing, it is worth noting that he made exactly these points in the debate yesterday, and I answered them, but he takes no account here of the answers. Instead, he just continues to make the charges, as if I have said nothing in response at all. Personally, I don’t think this kind of thing is a very fruitful avenue for dialogue.

MORE…

This is getting almost as good as ringside seats at the battle of Badr. To me, and I would hope to any who have read to this point, Spencer has done nothing but logically and reasonably state his position without resorting to character attacks, fallacious analysis, or hasty generalizations as D’Souza frequently seems to do.

A recurrent theme that runs throughout the interactions between Robert Spencer and Dinesh D’Souza, whether in person for face to face debate, or over the internet through written discourse, is the continued question of not all encompassing expertise on the subject of Islam and Islamic ideology, but of something as simple as common courtesy–reading and understanding the works of your opponent. When one claims expertise on a subject, one is expected to have studied a considerable amount of material that not only supports an idea or concept, but one is also expected to have studied the antithesis of that subject in order to formulate strategies of refutation when confronted by the opposition. For example, and to bring myself into this, while I find I stand to the right of the political aisle on many issues, I prefer to get both sides of the story, so to speak. To do so, I personally subscribe to both the liberal publication The Nation and the conservative periodical National Review. I believe it is important for anyone who takes a firm stand on any given issue to do this in order to form a more fully realized concept of a particular subject.

While Mr. Spencer obviously adheres to this approach evidenced by his review of Mr. D’Souza’s book, the same, I believe, cannot be claimed by Dinesh. Over and over, Robert Spencer asks D’Souza if he’s even read any of his books. Dinesh usually waves Spencer away with a casual affirmative–of course he’s read Spencer’s books, or so he claims. As one who has read several of Robert Spencer’s books, as well as articles from magazines with daily visits to Jihadwatch and Dhimmiwatch, it has become evident to me that D’Souza has not read any books penned by Spencer due to the simple fact that D’Souza seems blithely ignorant of basic Islamic thought, which is the cornerstone of Spencer’s writing.

Unfortunately, this had not been proven… UNTIL NOW! (Apologies for the drama.) Enter Serge Trifkovic, author of such notable books as Sword of the Prophet and Defeating Jihad, regular contributing writer to Chronicles magazine, and defiler of connivers and hypocrites. During his debate with D’Souza, something quite interesting, but not surprising was discovered–Dinesh D’Souza, self-proclaimed expert of Islam, knows not even the most general concepts of Islamic ideology, theology, and the Qur’an.

Here is an excerpt from that debate…

TRIFKOVIC: This is really rich. First of all, to claim that the Kuran is a pacifist tract…

D’SOUZA: I didn’t say it’s a pacifist tract.

TRIFKOVIC: Well, you do say that people like Spencer and I pick and choose. Have you actually read the Kuran? Have you ever actually read the Kuran?

D’SOUZA: Of course I have.

TRIFKOVIC: Do you know how are the Suras arranged?

D’SOUZA: They are… er… they are not arranged in any chronological order… er… [pause] and… er… [pause] and so I quote in my book both the violent and…

TRIFKOVIC: Just tell me how ARE they arranged.

D’SOUZA: The other point…

TRIFKOVIC: Can you just tell me how are the Suras arranged?

D’SOUZA: … right. You can’t just call…

TRIFKOVIC: Why don’t you just tell me how are the Suras arranged?

HENNEN: OK, one at a time here; your question for Dinesh, Serge, is?

TRIFKOVIC: In what order are the Suras arranged in the Kuran?

D’SOUZA: [long silence] I really don’t know what you mean by that. When you say “in what order” then… err… [pause] there…

TRIFKOVIC: … an interlocutor who tries to pass authoritative judgments on the subject is refusing to tell me how are the Suras and the verses of the Kuran arranged. They happen to be arranged by SIZE, from short to long!

Spencer adds…

The interview goes on for another 10 minutes or so. Meanwhile, Serge tells me: “To avoid misunderstanding, let me point out that my ‘explanation’ to D’Souza about the arrangement of the Suras in the Kuran (‘They happen to be arranged by SIZE, from short to long!’) was not a slip, it was the final proof-positive of his fraud, as HE DID NOT CORRECT ME but went on babbling…”

MORE…

Yes, at this point it is quite safe to say Dinesh D’Souza is a fraud. How can we believe his claim to have read the work of Robert Spencer if he hasn’t even read the one book he should have read in order to write his best-selling book. Even in my own limited time engaged in the study of Islam, I know the suras are arranged from longest to shortest, and I learned this very early on. Assuming one knows even a quarter as much as myself, this is not something one needs to think long about, nor was Trifkovic’s question an attempt at trickery–it was as straight forward as one could make it.

So it is no longer necessary to buy or read The War at Home, even though I would usually encourage everyone to investigate opposing viewpoints to their beliefs. Justifiably, D’Souza has been proven nothing more than the conservative author’s version of James Frey.

A final word by Hugh Fitzgerald from Jihadwatch…

Fitzgerald: That Operator Is Standing By

Anyone debating Dinesh D’Souza should be sure to do exactly as Serge Trifkovic did. Simply ask D’Souza a question or two about the most obvious and elementary of matters.

If nothing else, it will force him, after his “four years of studying Islam” to little effect, to actually have to start studying it — if only so as not to play the fool in public. Why, who knows? It may force him to learn something.

I can think of a dozen things right off the bat that Spencer or Trifkovic or others could ask D’Souza — very elementary things, but things I am sure he will not be able to answer.

He now has three choices:

1) Be shown up for an ignoramus, prating about things he knows very little, almost nothing, about.

2) Be forced to study Islam, and in so doing, he may have to modify some of his views.

3) Never appear where anyone can debate or even cross-question him about his knowledge of Islam.

I think Dinesh D’Souza will choose #3.

#1 is something he obscurely realizes he is, but like the mountebank hawking his wares at the County Fair, he has assumed that no one will call him on his hollow claims. But he can no longer assume that.

#2 requires work. It requires study. It requires thought. It requires making sense of many different things, of connecting the thigh-bone to the ankle-bone, in order the Hear the Word of the (Islamic) Lord. D’Souza long ago lost the habit of study, like so many of the pontificators of our day.

#3 it will be.

No more debates, for Dinesh D’Souza, with anyone at all. But what if — for him, a hellish What If — some of those interviewing him started to bone up on Islam, and asked him questions? What if on Talk Shows there were callers who would call up pretending that they were about to ask one thing, and then suddenly asked D’Souza one or more of those questions, the ones he cannot answer, to what should be his own great shame and chagrin? Then where would he be?

And the same can be done at those appearances he solicits for “Corporate Audiences” and “University Audiences.” It is perfectly legitimate, it is hardly harassment, to simply ask him a few questions to see if this self-minted and self-described “expert on Islam” who has “studied it for four years” in fact knows anything.

Why, let’s begin with the isnad-chain, and the work, and relative authority, of the muhaddithin. Or with “naskh.” Or “fiqh” or “tafsir.” Or for that matter, “Jihad” (give support for various definitions), or “dhimmi” or “Ahl al-dhimma.”

And say, just what did happen at the Khaybar Oasis? And who was Asma bint Marwan? And who was little Aisha, and of what contemporary relevance is her story? And who can issue a fatwa, and what is the difference between a fatwa and a rukh? And what is the Treaty of Al-Hudaibiyya, and why does it matter? And who was Abu Bakr? Ali? Hussein? And what does the phrase “al-masjid al-aksa” mean, and who decided what that phrase must refer to?

As I said, let’s keep it very simple — at first. By degrees, the questions can become more difficult.

Don’t worry. I have faith that no matter how hard Dinesh D’Souza starts studying now, he simply won’t be able to figure it all out. Not given the list of his authorities. Not given his mental incapacity.

There is more on the entrepreneur and world-conqueror Dinesh D’Souza, from the best source of information about Dinesh D’Souza: the Dinesh D’Souza website, where the copy is written by — Dinesh D’Souza.

Would you like Dinesh D’Souza to speak to your business convention, or perhaps to enlighten an annual meeting of the stockholders in Phoenix or Boca Raton? Well, you have come to the right place when you go to http://www.dineshdsouza.com, because according to Dinesh D’Souza at http://www.dineshdsouza.com:

“Dinesh D’Souza is one of the nation’s most popular and acclaimed speakers for business and university audiences, and has been a featured guest on many popular television programs, including the Today Show, Nightline, O’Reilly Factor, Good Morning America, and The Dennis Miller Show.He speaks at top universities and business groups across the country, and among his recent engagements are the annual World President’s Organization conference, Forbes CEO Summit, Harvard University, and the University of Virginia.

Mr. D’Souza is available to speak on a variety of subjects relating to contemporary business, politics and culture, including:

THE CULTURAL LEFT AND ITS ROLE IN 9/11

THE LIBERAL-ISLAMIC ALLIANCE

THE WAR AGAINST THE WAR ON TERROR

AMERICA AND ITS ENEMIES

ISLAM AND THE WEST: A CLASH OF CIVILIZATIONS?

WHAT’S SO GREAT ABOUT AMERICA

WHY AMERICA IS LOVED, WHY AMERICA IS HATED

THE MORAL DEBATE OVER TECHNOLOGY AND CAPITALISM

AFFIRMATIVE ACTION? NO. REPARATIONS? NO.”

Hurry and call now to book Dinesh D’Souza for your next corporate or university event.

Don’t delay. Operators are standing by.

No, sorry, let me correct that:

An Operator Is Standing By.

That operator’s name is on the cover of the latest issue of the Dartmouth Alumni Magazine. The issue appears to have been written by the Development Office, hoping to win favor from some rich Muslim alumni — for it is otherwise difficult to explain the special solicitude for the clear tone of apologetics.

The two articles listed on the cover (which has a nice crescent and star) under the main line “Understanding the Muslim World” are:

1) What’s New in Islamic and Arabic Studies, by Andrea Useem ’95.

In this article you can learn all about what students are learning about — and it isn’t the unadorned contents of Qur’an, hadith, and Sira. The words “dhimmi” and “Jizyah” are unlikely to be much in evidence in the Dartmouth classes on offer, but the innocent and impressionable students won’t discover that in most other colleges either — and will just have to pick up a real knowledge of “Islamic and Arabic studies” outside the confines of MESA Nostra (google “MESA Nostra” for more).

2) “Radical Islam: Why We’ve Got it All Wrong,” by Dinesh D’Souza.

In this article you can learn why “we’ve got it all wrong” — all of us: Snouck Hurgronje and Arthur Jeffery, St. Clair Tisdall and Joseph Schacht, David Margoliouth and Edmond Fagnan, Charles-Emmanuel Dufourcq and Hans Jansen, everyone who was a student of Islam in the Western world, in the golden, unafraid age, from about 1860 to 1960, when truths were told. Islam didn’t change. The texts and teachings of Islam didn’t change. What changed was the willingness of Western scholars to tell the truth about Islam. Now there is a climate of correctness and desire to blame the West. This attitude grew and grew until it now suffocates even baby truths in their cribs, as they attempt to let out their first squeals.

And “we’ve got it all wrong” if “we” are Ali Sina, and Ibn Warraq, and Irfan Khawaja, and Ayaan Hirsi Ali, and Anwar Shaikh, and Azam Kamguian — “we” who have been born into Islam, pondered it deeply, considered carefully what it is about it that led us, each on his own, to come to conclusions that forced us to jettison Islam. “We’ve” got it as wrong as C. Snouck Hurgronje and Joseph Schacht.

But one person, above all other persons, has it right.

And his name is Dinesh D’Souza.

And he is right about Islam, as about so many things, when all the world has heretofore gotten it wrong.

Dinesh D’Souza, it should not be forgotten, is available for corporate and university speaking engagements.

For more information, simply click on http://www.dineshdsouza.com and then on “Events” or “Corporate Speaking” or “University Speaking.”

Then you may contact Dinesh D’Souza directly to find out more details — especially about the fees.

Don’t worry. Those fees are really, under the circumstances — what with Dinesh D’Souza getting it at long last right when all of the rest of us have “got it all wrong” — those fees are really very modest.

Don’t delay. Call today.

That Operator Is Still Standing By.

http://www.dartmouthindependent.com/archives/D'souza.jpg

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There was a moment several months ago when my good friend, John and I became embroiled in a heated debate focusing on Israel’s attack of and drive into Lebanon during July of 2006. Now Dubbed the July War or commonly known in Israel as The Second Lebanon War, I expressed my belief that, whether one believes Israeli Prime Minister Ehud Olmert is an effective leader or not, due to the circumstances involving the kidnapping of two Israeli soldiers, Olmert had to act or face the perception from those who support violent aggression against Israel that Olmert would have no will to defend and fight for the country and for the Israeli people. Despite the eventual outcome of that month-long conflict, and the subsequent loss of Israeli confidence in their newly appointed ad hoc leader, there was left little doubt that Olmert would commit to protecting the nation.

As tends to occur, my friend who passionately supports the Palestinian cause, began intensely referencing particular actions and specific examples of Israeli crimes against Palestinians, most notably the Phalangist massacre of 1982 which still evidences doubt as to categorical, direct involvement of the IDF (Maronite Christian forces committed the massacre; whether Israeli forces knew or didn’t know what was taking place within the Palestinian refugee camps is still unclear. Regardless, the IDF’s perimeter around the refugee camps prohibited Palestinians any escape from the marauding Maronite militias. This does not diminish the fact that Israel is one of the leading human rights adherents on the face of the planet, not to mention the only democracy in the Middle-east with a judiciary that is near second to none.)

As I’ve said, John is passionate and intense, and I do become easily flustered in verbal arguments especially when he and I come face to face. Needless to say, we don’t participate in too many political debates, but one thing I did learn from that experience is how little I knew about the Israel/Palestinian conflict specifically and the Middle-east in general. In essence, the respect I have for my friend inspired me because of my ignorance, regardless of our differences.

Since last summer I have set out on a personal crusade, or more appropriately a jihad in order to educate myself in such matters. Through books, magazines, and websites, I have learned more than I have ever known about the Middle-east and the geopolitical/religiopolitical enfilade that encompasses the region.

Inevitably, and in order to better understand the motivations of the inhabitants in that part of the world, I was compelled to ascertain more information about the majority belief systems in the Middle-east–Islam. My general studies did not lead me to others who would formulate my opinion for me. Rather, I came to conclusions that centered around the idea that Islam is a repressive, intolerant, and expansionist faith based around the idea of capitulation to Allah, subjugation, or death. After that, after I had worked out my own conceptions and conclusions, then I came across such websites as Jihadwatch.com and The Gates of Vienna–websites with writers and scholars whose ideas matched my perceptions of Islamic ideology.

From Jihad Watch, below is another fantastic piece by Hugh Fitzgerald about the rise of those (namely infidels) who wish to learn more about Islam who also end up being faced with the concept of global jihad. My recent experiences and discoveries stemmed from an argument with a friend as well as the continued fallout from 9/11 and the subsequent and unjustified war in Iraq. There may be many paths to Allah, but there are also many paths to discovering the truth about Islam.

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Fitzgerald: Cat’s out of the bag

Those at the Emory Wheel are reduced to this transparent nonsense of Taqiyya and Tu Quoque. How else can they proceed? They know what is in the texts. They know what states, societies, families suffused with Islam are taught. They know the tenets. They know the attitudes. They are well used to the atmospherics. They just don’t know how to handle those Infidels who also know those texts, those teachings, those attitudes, those atmospherics.

And there is nothing they can do to stop more and more Infidels, as they pick up their newspapers or turn on the evening news, from realizing how much of it is about this or that local manifestation of the worldwide and permanent Jihad — which can only get worse, and examples of which will only proliferate. Those Infidels will find out, slowly and then more rapidly, in greater and greater numbers, about Islam. There is nothing Islamic apologists can do about this, try as they will to lie, or to hide, or to distract with irrelevancies, or by appeals to Western “guilt” and false claims of victimization. Islam itself, as the vehicle for Arab imperialism, is the most successful imperialist project in history, the force which caused whole peoples to jettison and ignore, or despise, their own histories, pre-Islamic or non-Islamic. In light of that, the raising of idiotic claims of “racism” will not forever prevent Infidels, Christians, Jews, Hindus, Sikhs, Buddhists, and all others, everywhere and not just here in this country, from finding out about Islam.

It’s too late. Cat’s out of the bag. The Qur’an is just a click away (www.quranbrowser.com). And so are the Hadith. And so is the Sira — or you can read the texts about Muhammad, the Muslim texts, the texts of Qur’an and Hadith and Muslim Sira, and Muslim commentators and historians, with connective tissue and organizing principle supplied by Robert Spencer.

There is nothing these people can do about all that, except what they have been doing all along: “three Abrahamic faiths,” “one of world’s great religions,” “hijacked” or “perverted” by “extremists,” or adducing in support of this preposterousness a handful of Qur’anic phrases: “there is no compulsion in religion” (which does not mean what an Infidel who reads only those words would naturally take it to mean), and 5.32 but not 5.33 (Bush does it, Blair does it, even semi-educated fleas do it). Or if not the Qur’an, then one of the inauthentic Hadiths from one of the unauthoritative collections: Karen Armstrong loves the one about Muhammad returning from the “Lesser Jihad” of war to the “Greater Jihad” of domestic life, without recognizing that the hadith in question is not widely accepted as authentic. Why, I can write the Mosque-Outreach script for Infidels myself, and so can you, dear reader, and so can any man.

Here’s a case study, based on the posts of a Muslim who dropped by Jihad Watch a few days ago. He asked:

My questions to you are: Do you personally know any Muslims? Do you have any Muslim friends? Do you know about the Muslim experience in the post 9/11 America? Have you ever visited a Mosque? Have you ever been to an inter-faith event (e.g. poetry recital)? Have you ever read the Holy Qur’an or any of the other Islamic spiritual texts such as the works of Jalaluddin Rumi or al-Ghazali, Rabia al-Adawiyyah, Muhammad Iqbal, etc.?

The questions are misplaced. Many of the readers at this site have visited those Mosque Outreach exercises in Taqiyya-and-Tu-Quoque. Many have read the Qur’an, and have read and reread it, keeping in mind several things:

1) About 20% of it makes no sense, even to Muslims who know classical Arabic. See Christoph Luxenberg for one attempt to solve that matter of philology.

2) The internal contradictions in the Qur’an are resolved through the doctrine of “naskh” or “abrogation,” so that, as in the systems of common law, where the doctrine of stare decisis ordinarily holds but later decisions, when different, cancel the effect of earlier ones (e.g., Plessy v. Ferguson is not valid after Brown v. Bd. of Education).

3) The doctrine of “naskh” allows the so-called Meccan suras, the softer ones, which were presumably the product of a time when Muhammad still felt the need for support and had not yet become as harsh toward Infidels as he became once he had taken control in Medina (Yathrib), to be cancelled or overruled or overturned by the much harsher so-called “Medinan” suras.

4) While there are more than 150 Jihad verses in the Qur’an — though only 27 appearances of the word “qitaal” or combat, the most dangerous ones, such as those contained within Sura 9, are among the very last “revealed,” and hence possess great authority.

5) In English or French, as Western scholars of Islam familiar with the original texts have noted, the Qur’an’s verses are far less harsh than they are in the Arabic. Many of the words involving the treatment to be meted out to Unbelievers, that is Infidels or non-Muslims, are of this kind.

6) The official Muslim groups tend to distribute the translations that are much milder than the real thing. Even those used by Muslims, such as that of Yusuf Ali, do not always adequately convey the real meaning. But that can be found usually in the notes, and it is important for Infidels to read those Muslim annotations.

7) The Qur’an by itself does not yield up its full meaning, and the Sunnah, that is the customs and practice of Muslims of the time, of Muhammad and the Companions, is the true interpretive aid, the essential means by which obscure meanings are teased out. That is why Muslims so often refer to “Qur’an and Sunnah.”

8 ) Islam is a collectivist faith that does not admit of free exercise of conscience. That is, it will not permit — often on pain of death — individuals from deciding for themselves that they wish to leave Islam, sometimes for another faith, sometimes for no faith at all. That Islam does this makes it akin to other totalitarian belief-systems that do not tolerate anyone leaving that closed system. In a sense, a Muslim who leaves Islam is treated as a deserter from the army of Islam, just as someone who is persuaded to become a Muslim, even without any real understanding and with very incomplete (often deliberately withheld) knowledge, merely by reciting the single verse of the Shehada, is regarded as a recruit to the army of Islam, someone who has been signed up, rather than someone who has been carefully taught in order to save his individual soul.

9) Yes, not only have many of those posting here visited mosques during those phony Outreach Programs, but we have made it a point to attend those utterly phony presentations of Islam, in which none of the real questions — about how Islam divides the world uncompromisingly between Believer and Infidel, and territorially between Dar al-Islam and Dar al-Harb — ever come up. And of course there is never a discussion of Muhammad, that is of the killings of Abu Afak and Asma bint Marwan, the decapitation of the bound prisoners of the Banu Qurayza, the attack on the inoffensive Jewish farmers of the Khaybar Oasis, the tale of little Aisha, and so much else.

It makes no sense whatsoever, given the smooth taqiyya-and-kitman-and-tu-quoque so well-practiced and presented, for Infidels to attend any Muslim event without having thoroughly prepared themselves by learning about Islam, by reading the immutable texts of Islam, by talking to those who have grown up in Islam and left it, or those who, as Infidels, grew up in lands dominated by Islam — such as Hindus from Bali or Bangladesh, Christians from Egypt or Iraq or Pakistan, Jews from Yemen or Egypt or Syria, Zoroastrians, what few are left, who have escaped from Iran, and so on. One can expect only apologetics from Muslims — that is what our experience, individual and collective, demonstrates again and again. One can only take so much nonsense and lies, before even the most naive start to have things begin to make sense. They figure the whole thing out.

You offer, instead of honesty, a list of all kinds of irrelevancies. Jihad Watch is a pedagogic site. It is a site devoted to presenting all kinds of material about Islamic behavior and Islamic doctrine, and showing their connection. And it is also devoted to revealing the ways in which Infidels, in and out of the West, do or do not exhibit the traditional behavior of dhimmis — that is, the non-Muslims under Islam who were allowed to stay alive, and even to practice, within severe limits, their non-Muslim religions, but who were subject to a host of economic, political, legal, and social disabilities that together amounted to a permanent condition of humiliation, degradation, and physical insecurity.

In conclusion, a few questions, in turn, for you.

Have you ever compared the treatment, meted out over the past 1350 years, in all the lands conquered by Islam, toward the indigenous non-Muslims, with the way in which Muslims have been received and allowed to settle deep behind what they themselves are taught to regard as enemy lines?

Have you ever given the slightest thought to the possibility that the belief-system of Islam, with its Total Regulation of Life and Complete Explanation of the Universe, was essentially akin to a totalitarian doctrine?

Have you ever wondered about, or gone to hear, or read the books of, the many brilliant and articulate apostates from Islam, including but not limited to, Ibn Warraq (Why I Am Not a Muslim), Ayaan Hirsi Ali, Ali Sina (whose site http://www.faithfreedom.org relentlessly offers arguments against Islam from those who finally left it, and in so doing found intellectual and moral peace), Anwar Shaikh (who has described Islam as a vehicle for Arab supremacism in “Islam the Arab National Religion”), and many others, the most impressive people born into Islam, thoughtful, articulate, coherent — and being joined by other thoughtful, articulate, sensible people who through no fault of their own were born into Islam.

Eventually some Pakistanis and Bangladeshis and Indian Muslims may be able to slough off Islam as an ideology through a re-embrace of what could be seen as an original identity: that they were merely the descendants of Hindus, or in some cases Buddhists, who were forcibly converted to avoid either death or the onerousness of the dhimmi condition. Similarly, in the case of some North African “Arabs,” they may recognize themselves as the descendants of the indigenous Berbers — so many of whom, under the cultural and linguistic imperialism of the Arabs, were so arabised as to become “Arabs” themselves. And they not only became “Arabs,” but in turn to oppress the rights of those Berbers who still, steadfastly, have managed to resist the very arabisation that the ancestors of the “Arabs-from-Berbers” did not. Similarly, given how educated and intelligent Iranians are, including some who once worked to overthrow the Shah, they will come to see the use to which Islam is naturally put, the damage it has brought to Iran. This can be made to frame the incipient anti-Islam sentiments of many Iranians in national terms, see the primitive desert Arabs as having brought the “false gift” of Islam to the superior civilization of Persia. Discussion of what misery the Arab “gift” of Islam has brought to Iran, and a recognition by Iranian Muslims that they are the descendants of Zoroastrians whose last adherents are now so oppressed in Iran, might be one point of purchase to undo or at least limit the appeal of Islam. Have you given that Arab supremacism for which Islam is a vehicle any thought yourself?

And you ask, who has read the Qur’an? You should have asked: Who has read the Qur’an, the Hadith, and the Sira, should you not? In turn, one might ask: Have you read the Bible? Have you gone to a church merely to observe Christian worship? What do you know about the field of comparative religion? And would you allow other Muslims, your siblings or your children, to freely visit churches and synagogues and Hindu temples, and to read the holy scriptures of other faiths, and even to study those faiths formally, as many non-Muslims study Islam and the history of Islam? Would that be something you think should be encouraged for Muslims, both in Dar al-Islam, and in the Lands of the Infidels?

Tell us all about it.

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While likely true a central aim of the kidnappers was to emulate the video taped beheadings of such western martyrs as Daniel Pearl and Ken Bigley, I think it is important to note as well from my understanding they are also drawing inspiration from Muhammad and the Qur’an.  Sure, they of course want a good deal of publicity for their barbarous act, but first and foremost, they are Muslims following the example set by the Prophet.

U.K. announces 9th arrest in alleged terror plot

Plot reportedly involved abduction and ‘Iraq-style’ execution of serviceman

British police guard house

Darren Staples / Reuters

Police officers stand guard outside a house in the central English city of Birmingham on Wednesday after a series of anti-terrorism arrests.

BIRMINGHAM, England – Counterterrorism police arrested nine men in an alleged kidnapping plot Wednesday — a plan that reportedly involved torturing and beheading a British Muslim soldier and broadcasting the killing on the Internet.

A ninth person was arrested just before police briefed reporters. The first group of arrests took place in the morning.

“The threat of terrorism has been growing over the years,” David Shaw, of the West Midlands Police, said in announcing the arrest.

Birmingham has been the site of several major terror raids in the past two years, including a plot uncovered in the summer that involved several suspects planning to use liquid explosives to blow up as many as 10 flights between Britain and the United States.

The alleged plot was to involve the kidnapping of a British serviceman in Britain, a government contact connected with security services told NBC News on condition of anonymity.

Media reports, citing unnamed sources, said police and MI5, Britain’s domestic spy service, had stopped a “major” terrorist plot in the latter stages of planning, or near fruition.

Sky TV, which said it knew the target’s identity, a man in his 20s, quoted sources as saying the intent was to mimic the abductions and beheadings of Westerners carried out by militants in Iraq and post a video of the killing on the Internet.

Such a murder would be similar to the fate of Briton Ken Bigley, who was kidnapped and later beheaded by al-Qaida’s then-leader in Iraq, Abu Musab al-Zarqawi, in 2004, as well as other hostages.

The official who spoke to NBC News could not confirm the Sky TV report, but said the plot was being called an “Iraqi style” operation which had led people to surmise what might happen.

“This is big because it’s different,” he said, adding that he believed video was going to be an element.

“If they (the plotters) were going to kidnap someone, in their world there is no point unless you have publicity around it. Every event they do has to have a public element to it,” he said.

Late night raids
Officers raided several homes beginning at 4 a.m. in a predominantly Pakistani neighborhood in Birmingham.

Detectives said the suspected conspirators were held on “suspicion of the commission, preparation or instigation of acts of terrorism.”

The arrest operation was led by the Midlands Counterterrorism unit, supported by West Midlands Police and London’s Metropolitan Police.

A number of streets were sealed off in Birmingham, Britain’s second largest city and one of its most ethnically diverse, including a large Muslim population.

Last week, police arrested five people in terrorism investigations in the English cities of Manchester and Halifax.

Rizwan Ditta, 29, and Mohammed Dilal, 26, of Halifax were later charged with possession of information of use to terrorists.

Three men arrested by Greater Manchester Police remain in custody but have not been charged.

Last year the head of MI5 said that about 30 terrorism plots were being worked on and agents were monitoring around 1,600 suspects.

‘Real and serious’ terrorist threat
“This operation is a reminder of the real and serious nature of the terrorist threat we face,” the Home Office said Wednesday.

On July 7, 2005, Britain suffered its worst peacetime attack by militants when four British Muslims blew themselves up on London’s transport system, killing 52 people.

In August last year, detectives said they had foiled a suspected plot to blow up trans-Atlantic airliners bound for the United States using liquid explosives.

 

 

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