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Archive for the ‘kuffar’ Category

Please read PART 1 first.

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As stated in part 1 of this report, after the panelists (Dr. Brook, Dr. Sultan, and Dr. Pipes) took the stage and began their opening dialogs, and as Dr. Daniel Pipes began discussing the jihadi threat around the world including the UCLA campus, the protests and disruptions began.

(Again, as stated in part 1, the pictures in the auditorium and outside after dark aren’t of high quality. I apologize.)

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Dr. Pipes continued to speak, despite the fact that was apparently distracted by something that was transpiring in the audience. I looked behind me and noticed that several audience members began rising from their seats, notably a few young women of Middle-Eastern descent wearing hijab (and it looks like that gentleman in the glasses is flipping me the bird. POWER TO THE PEOPLE, DUDE! Ahem.) No one shouted and no one created much of a ruckus initially. They simply made their way to the aisles and the exits.

Thus the protesting of Dr. Pipes and the panelists began–with a bit of a whimper.

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Dr. Pipes continued to speak, but he was slightly preoccupied with this initial tide of the protest. Still, he and the panelists conducted themselves professionally. They didn’t acknowledge the activists with anger or disdain, choosing rather to ignore them for as long as possible.

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More protestors rise and head for the exits. As you can see, it continued quietly and with a considerable amount of reserve from those in revolt, so much so that many in the audience barely took notice, as you can see in the above picture.

Unfortunately, this relative decorum would not last.

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Welcome to the Age of Aquarius. The above three women must be having one hell of a flashback because they can’t seem to remember that this is 2007 and not 1969. As they passed me up the aisle, making their way toward the exit, it became apparent to me that more had likely been planned by the protestors, and specifically these three elderly ladies, in order to create chaos and disorder within the nights proceedings. As one can see from this photograph, the three women all had black shirts with large white letters plastered on the front. It was obviously meant to spell out “LIAR” but the opportunity to stand united and actually spell the word for the panelists and/or the audience never came to pass. Alas, the will to fight seems to have been drained from these particular women. They didn’t even try, opting instead to simply walk out of the auditorium without executing their carefully laid plan–without even trying.

At least, the “R” and the “A” lady gave up. The “LI” lady wasn’t as easily deterred.

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This particular protestor, pictured above, was evidently the better third of the “LIAR” lady trilogy. While she didn’t have anything intelligent to say, she said it loudly and repeatedly.

“LIARS! LIARS! LIARS! LIARS! LIARS!” All the while she too made for the exits.

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Wagging her finger at the panelists, the “LI” lady resumed her retreating diatribe, “LIARS! LIARS! LIARS!”

By the time she started shouting, so too did the audience, admonishing her and the other protestors disruptive behavior. Many in auditorium at this point were adding their voices to the din, urging the “LI” lady to beat a hasty retreat so the panelists could forge ahead.

The protests from these three women didn’t quite make sense to me. If they were protesting Dr. Pipes and the other panelists, claiming they were liars, then it was apparent to me they (the three ladies in particular) had never even attempted a read of the Qur’an. Many of the statements by the panelists, even this early in the discussion, could be referenced directly from the words and actions of Muhammad within the pages of the Qur’an, or even better, the Hadith. So dubbing the panelists liars was inaccurate. They weren’t there to lie. They were there to provide truths and opinions on what actions might or must be taken to protect the west from radical Islam.

As Dr. Sultan stated during the event, no one has ever murdered someone because they were emulating Jesus. If one wishes to emulate the prophet Muhammad however (as every good Muslim is taught and required to do as Muhammad is the embodiment of the perfect man and all men and women should be like him), killing and murdering by his example is sanctioned within the pages of the Qur’an and the Hadith.

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Finally, one last protestor unfurls a large sign (too big for his wingspan to handle appropriately as you can tell from the above picture–it seems to read “s DON’T SUPPORT TE SPEECH.”) Needless to say, the sign was difficult to read.

Dr. Pipes in the upper left calmly waits until the protests subside.

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I think it said, “DON’T SUPPORT HATE SPEECH.” I heard quite a bit of hate speech from the “LI” lady. She spewed “LIARS!” forth with quite a bit of acerbically drenched venom, but I didn’t notice hate speech coming from any of the panelists. Some in the auditorium may have been slightly surprised by some of the verbiage coming from Dr. Brook for example, but hate speech appeared relegated to the protesters alone.

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As the disruptions subsided, Dr. Pipes resumed his initial comments. You can see he had to remove the lav mic attached to his lapel and bring it closer to his mouth because some in the back of the venue had difficulties hearing him speak.

After a couple of minutes, I became audibly aware that a commotion was taking place outside of the building. Predicting more protests, I quickly shot from my seat (no offense to panelists hopefully) and made my way outside to see what might be taking place.

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Yup. More protests. The individual on the far right of the above picture even sported a fashionable kaffiyeh and military fatigues while banging peacefully on his tabla.

I couldn’t quite make out what the sign read though.

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Ahh! Of course. The protesters had taken the opportunity to transform the panelist’s discussion, Totalitarian Islam’s Threat to the West, into a peace protest against the war in Iraq. That makes perfect sense, especially since the discussion rarely focused on Iraq or the American military adventure within. In fact, the only time the war in Iraq every really surfaced in the dialog was during the question and answer period at the end. This event was not about the Iraq war, but the protesters felt (in a somewhat bigoted manner) that speaking about radical Islam must logically relate directly to that conflict, despite the fact that the majority of the worlds Muslims do not live in the Middle East.

Within this group marched Muslims, hippies, students, young children and even babies (who obviously had no idea why everyone was shouting so angrily.) It was ragtag, and barely organized. The march itself was pathetically short, mostly regionalized to the west face of the building wherein the panelists were speaking, and the south side of the building.

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I honestly can’t remember what everyone was shouting. All I can say is how disappointed I was to see what appears a fellow metal-head, framed in the center of this photograph, participating in the peace march. Dude, metal is not peaceful.

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I was sad to see I had just missed Muslims participating in salah–their prayers, but at least I managed to snap a picture of their rolled up musallah.

There were some young Muslims minutes later praying, but my camera did not take any adequate photographs of their activities unfortunately.

Finally, I re-entered the auditorium and took my seat, taking in the rest of the discussion. Oddly, I had been wondering earlier in the day as to why this issue of radical Islam is such a polarizing one. In general, why does it divide so evenly down political lines? Why is it so partisan? If the left is the champion of women’s rights, equal rights, no war, etc. why would they so recklessly wish to support a religion as oppressive to its followers, particularly its women, as Islam? I mean, the left generally would rather abolish all religion anyway. Why fight for a religious faith that sanctions plural marriage, marriage to children and the subsequent pedophilia (as Muhammad did with Aisha when she was six), beating of women, killing of dissidents, etc.? These are some of the major tenets that the left purports they desire so strongly to prevent, yet they stand in solidarity with Islam. So why the blatant hypocrisy?

Dr. Pipes and Dr. Brook actually satisfactorily answered my question thanks to a question from the audience. The reason why leftists support Islam is because they all share a common enemy–George W. Bush specifically and western culture and society generally. Who cares if Muslims, under the auspices of Islam and Muhammad, commit abhorrent acts of terror, killing scores of innocent people throughout the world? They hate George Bush. They hate the West and the decent individualistic values we stand for.

It was an interesting and enlightening evening and I hope Dr. Pipes will make his way back soon, for myself and those who wanted to hear what he and the other panelists had to say, and for the panelists right to say it.

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UPDATE: PART 2 is now up. 

Last night I attended the panel discussion, Totalitarian Islam’s Threat to the West, that took place on the UCLA campus in Los Angeles. The panel consisted of notable Middle Eastern and Islamic experts, Dr. Yaron Brook, executive Director of the Ayn Rand Institute (the organization that hosted the event actually, L.O.G.I.C. hosted the event), Dr. Wafa Sultan, and Dr. Daniel Pipes, Director of the Middle East Forum and current instructor at Pepperdine University. They were quite a distinguished trio, encompassing vast expertise on the discussed subject from knowledge and experience–sometimes very direct personal experience as seen from their biographies in this post yesterday.

I thought it would be beneficial to post pictures I took at the event so that those who are interested might garner a decent understanding of what one might expect if one were to attend such a gathering in support of individuals, like the panelists, who not only wish to express their viewpoint, but who also wish to practice their freedom to express that view, no matter how controversial it may be.

So, without any further introductory and unnecessary exposition, enjoy the pictures (with some added annoying exposition.)

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A few UCLA police officers enjoy some dinner before the event. The police presence was unsurprisingly fairly large. It appeared there were probably around 20 to 30 officers covering all entrances and exits at the building where the panel discussion was to take place.

Standing in Line

The line to get into the auditorium was long, and it extended quite a ways down the street behind me….

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…as you can see.

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As the line started moving to allow entry, some young Muslims began handing out literature.

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The literature consisted of pamphlets entitled “Exposing Daniel Pipes.” But it did not consist of naked photos. Instead the pamphlet included information about the evil of Dr. Pipes, denouncing his expertise, deeming him a bigot and anti-Muslim propagandist. It goes on to read how his website, Campus Watch was created to restrict free speech by “stifling any criticism of Israel or its policies and by blacklisting any professors who dare not comply. Pipes labeled these academics as ‘advocates of suicide attacks and militant Islam,’ ‘self-hating,’ or ‘anti-American.'”

Of course, anyone who has actually visited Campus Watch knows that claim is absolutely preposterous. From the website…

CAMPUS WATCH, a project of the Middle East Forum, reviews and critiques Middle East studies in North America with an aim to improving them. The project mainly addresses five problems: analytical failures, the mixing of politics with scholarship, intolerance of alternative views, apologetics, and the abuse of power over students. Campus Watch fully respects the freedom of speech of those it debates while insisting on its own freedom to comment on their words and deeds.”

Campus Watch is designed to ensure what the Muslim pamphlet is accusing Dr. Pipes of doing, doesn’t happen–namely biased academia favoring the Arab or Palestinian position over the Israeli one. Having an opinion is fine. Forcing that opinion on impressionable college students without at least offering an opposing rebuttal is disingenuous and unethical. In all actuality, Campus Watch and the Muslim students pushing the “Exposing Daniel Pipes” disinformation leaflet are in general agreement–desiring a need to reduce bias.

Of course, when you have quotes denouncing Pipes from people such as Hamid Dabashi, Josehp Massad, and Rashid Khalidi, it’s apparent how biased those who were handing out the pamphlets really were.

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Before we entered, everyone was subjected to the metal detectors. Security was understandably tight for this event. Such procedures only seemed to increase the tension that was floating through the air.

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More metal detecting.

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Inside the building, but just outside the auditorium, more propaganda, but this time it’s from the event organizers–Ayn Rand literature including free copies of her seminal work, Atlas Shrugged. Personally, I can’t stand Ayn Rand, and I think Objectivism is contradictory and essentially ridiculous.

Anyway, from this point, I found my way to a seat where I settled in until the panelists arrived on stage.

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And here they are! From the left, introducing Dr. Yaron Brook, Dr. Wafa Sultan, Dr. Daniel Pipes, and on the far right, the mediator for the panel.

(From this point forward, the quality of the pictures degrades considerably. The lighting in the auditorium was poor, and when I end up heading back outside, it’s after sundown which makes taking decent images even more difficult. I apologize for the quality or lack-there-of.)

At the beginning of the discussion, each panelist, beginning with Dr. Brook, offered a four minute opening declaration concerning the danger of radical Islam and the threat it presents against the west. For those who have little knowledge of militant Islam, the majority of the nights discussion would likely have been eye opening to say the least.

Those in the audience who were there in dissent were probably steaming after Dr. Brooks comments, and again I could sense the tension, rising even further. It was obvious to me some members of the audience were there merely to disrupt the proceedings, and while I didn’t wish to profile too much (that annoying politically correct side that’s been indoctrinated into my very soul for over three decades), I found myself picking out several individuals who I suspected might be party to a protest were one to ignite–notably several early 20’s hijab-wearing women a few rows behind me who appeared to be of Middle-Eastern descent.

Finally, Dr. Pipes began to speak, touching upon the concept of capitulation through political correctness to Islam (militant or otherwise), particularly on the American university campus and specifically UCLA. It was a powerful beginning, but short-lived. At that point, the protestors began running interference.

UPDATE: PART 2 is now up.

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Much praise and accolades of judicious common sense goes out to Republican Representative Steve Pearce from New Mexico, ranking member of the Homeland Security Committee Representative Peter King, Republican from New York, and all those on the House floor who voted to include protections for diligent citizens who speak out against suspicious behaviors concerning matters of national security. Largely a Democrat sponsored bill, the Rail and Public Transportation Security Act of 2007 (pdf) was sent back to committee for further modification and justifiable improvements, despite some seriously shameful resistance from Mississippi Democrat, Bennie Thompson (who happens to be the chairman of the Homeland Security Committee.)

Concerning CAIR (Council on American-Islamic Relations) and the flying imams… “Absolutely they should have the ability to seek redress in a court of law,” said Mr. Thompson, who suggested that protecting passengers from a lawsuit would encourage racial profiling.

Obviously Mr. Thompson doesn’t have any notion what-so-ever as to what the hell he’s talking about, and I would even posit the man is a bigot for making such a proposition as the one he made above. Islam is not a race. Muslims are not a race. Mr. Thompson, not everyone who is a Muslim is of Arab descent, and not everyone who is of Arab descent is a Muslim. To suggest otherwise, as you did here, is inherently racist.

Thompson may be a bit flummoxed as to what CAIR actually is, who they represent, and the motives behind their plainly dubious activities–motives that are perpetually glossed over and consistently ignored by the media out of an ongoing and misguided, politically correct obfuscating masquerade designed to push their “moderate” Muslim agenda of misinformation. This misinformation is presented in a way that advances CAIR as a civil rights organization designed to protect decent, honest Muslims from persecution at the hands of “ignorant” Americans who want to harm the good name of Islam in general, and Muslims specifically, despite the fact Muslims around the world tend to do a fairly admirable job of that themselves (you don’t hear much damage control from Christian organizations when one of their pastors or priests asserts women who don’t wear a hijab deserves to be raped.)

If CAIR is the mouthpiece for Muslims in the United States, why do they, in conjunction with the current liberal leaning media, misrepresent and apologize for abhorrent comments and/or actions committed by Muslims throughout the world (including here in America) in the name of Islam, rather than do the honorable thing and out rightly condemn those statements or acts? Perhaps because those acts we as a civilized society consider shocking and horrific are actually an accepted aspect of Islamic faith. Not only are they accepted as mandated by the Qur’an and the Hadith, they are encouraged even today as they have been since Muhammad returned to Mecca in the 6th century.

Sura (2:191)And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution [of Muslims] is worse than slaughter [of non-believers]

Sura (3:151)“Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority.” This speaks directly of killing Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be ‘joining companions to Allah’).

Sura (8:12)I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them

Sura (47:4)So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners (source)

These are only a few verses that speak of violent jihad against unbelievers (while the Christian Bible, specifically The Old Testament, is a descriptive work, the Qur’an is normative, applicable to today as it was centuries ago.) There are many more such verses, and all of them have abrogated any peaceful passages that arose originally due to Muhammed’s relative weak standing when he initially began the religion of Islam while exiled in Medina. Once he commenced attracting followers and subsequently his army, gaining the power necessary to crush those who once opposed him, Muhammed showed his true colors as a brutal warlord, evidenced by the sampling of verses above. Kill the unbelievers where ever you find them. It is not Christians or Buddhists or Jews who are intolerant of Muslims. It is Muslims who are intolerant of everyone else (not all Muslims are intolerant or violent by nature as most are simply individuals who want to lead peaceful lives, but this is generally in contrast to what the Qur’an teaches.)

This was most recently evidenced via the lawsuit filed a couple of weeks ago by CAIR and the flying imams stemming from the stunt on US Airways Flight 300 perpetrated by the Muslim clerics last November. As I previously pointed out, CAIR not only filed suit against US Airways and the Minnesota Metropolitan Airports Commission, they additionally implicated several “John Does” on that same flight–civilian passengers who’s diligence helped with the imams’ understandable removal from the airplane.

This was a bold and dangerous attempt to silence any dissent from any non-Muslim persons who might witness Muslims (or anyone for that matter, regardless of religious beliefs or ethnicity) eliciting suspicious behavior, such as the performance by the flying imams. Praying is one thing. Denouncing America and shouting Allahu Akbar while standing in line to get on a passenger plane, then ignoring your assigned seating, choosing to seat yourself in the positions of the 9/11 hijackers, and finally asking for seatbelt extenders despite the fact you obviously don’t need them, placing them next to you on the floor and within easy reach–this behavior is beyond suspicious, obviously deserving of scrutiny and subsequent ejection from the flight. Anyone who believes otherwise must take a serious step back and honestly examine the reality in which we live post 9/11.

Know this CAIR, and anyone who wishes to spread sharia throughout the United States: I will be watching you. I will be everywhere you are and I will be watching you. Islam is not the authority. If you do anything suspicious, I will be there to report you to the proper authority, and I will rest easy with the knowledge that you have no power to prevent it.

 

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House votes to protect ‘John Does’ on flights

By Audrey Hudson
Published March 27, 2007

House Republicans tonight surprised Democrats with a procedural vote to protect public-transportation passengers from being sued if they report suspicious activity — the first step by lawmakers to protect “John Doe” airline travelers already targeted in such a lawsuit.
After a heated debate and calls for order, the motion to recommit the Democrats’ Rail and Public Transportation Security Act of 2007 back to committee with instructions to add the protective language passed on a vote of 304-121.
Republicans said the lawsuit filed by six Muslim imams against US Airways and “John Does,” passengers who reported suspicious behavior, could have a “chilling effect” on passengers who may fear being sued for acting vigilant.
Rep. Peter T. King, New York Republican and ranking member of the House Homeland Security Committee, offered the motion saying all Americans — airline passengers included — must be protected from lawsuits if they report suspicious behavior that may foreshadow a terrorist attack.
“All of our lives changed after September 11, and one of the most important things we have done is ask local citizens to do what they can to avoid another terrorist attack, if you see something, say something,” said Mr. King.
“We have to stand by our people and report suspicious activity,” he said. “I cannot imagine anyone would be opposed to this.”
Mr. King called it a “disgrace” that the suit seeks to identify “people who acted out of good faith and reported what they thought was suspicious activity.”
Rep. Bennie Thompson, Mississippi Democrat and chairman of the House Homeland Security Committee, opposed the motion over loud objections from colleagues on the House floor, forcing several calls to order from the chair.
“Absolutely they should have the ability to seek redress in a court of law,” said Mr. Thompson, who suggested that protecting passengers from a lawsuit would encourage racial profiling.
“This might be well-intended, but it has unintended consequences,” Mr. Thompson said, before he accepted the motion to recommit.
The motion to recommit was based on a bill introduced last week by Rep. Steve Pearce, New Mexico Republican, to protect “John Does” or passengers targeted in a lawsuit filed by six Muslim imams earlier this month in Minneapolis.
Mr. Pearce said the imams are “using courts to terrorize Americans.”
“If we allow this lawsuit to go forward it will have a chilling effect,” Mr. Pearce said.
A Republican memo issued prior to the vote cites the November incident when the men were removed from a US Airways flight from Minneapolis to Phoenix for suspicious behavior, the details of which were first reported by The Washington Times.
The men prayed loudly before boarding, did not take their assigned seats and formed patterns officials said mirrored the September 11 hijackers, asked for seat-belt extenders not needed, and criticized President Bush and the war in Iraq.
“Earlier this month, the six imams filed suit against the airlines. Shockingly, the imams also filed suit against the passengers who reported the suspicious behavior,” the memo said.
“The Republican motion to recommit will ensure that any person that voluntarily reports suspicious activity — anything that could be a threat to transportation security — will be granted immunity from civil liability for the disclosure,” the memo said.
The amendment is retroactive to activities that took place on or after Nov. 20, 2006 — the date of the Minneapolis incident, and authorizes courts to award attorneys’ fees to defendants with immunity.
“By passing a specific grant of immunity that covers passengers reporting suspicious activity in good faith, we will prevent special-interest lawyers from using ‘creative’ legal theories to attack the well-meaning passengers who make reports,” the memo said.
Nihad Awad, executive director of the Council on American-Islamic Relations (CAIR), said in an open letter yesterday to the Becket Fund for Religious Liberty that “the only individuals against whom suit may be raised in this litigation are those who may have knowingly made false reports against the imams with the intent to discriminate against them.”
The Becket Fund criticized the lawsuit last week and in a letter to Mr. Awad asked that the “John Does” be removed from the lawsuit, however CAIR is standing by the decision.
“The imams will not sue any passengers who reported suspicious activity in good faith, even when the ‘suspicious’ behavior included the imams’ constitutionally protected right to practice their religion without fear or intimidation,” Mr. Awad said.
However, Mr. Awad said that “when a person makes a false report with the intent to discriminate, he or she is not acting in good faith.”

 

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CAIR Press Release – BLOGGER ARRESTED FOR CRITICIZING ISLAM!

Well, that’s a bit of a lie. I don’t think any bloggers, journalists, writers, etc. have been arrested at this time simply for criticizing Islam (though several have certainly received death threats resulting from their stance concerning Islam and the teachings of the Qur’an.) Of course, I’m referring to arrests only in the United States, and there have been none at this point (just don’t plan on doing any blogging in Egypt.) However, if CAIR continues to construct the slippery slope they have been fervently building, especially since 9/11, while more and more U.S. politicians arise who are either radical Islamic supporters or dhimmi politicians (legion) who, through their apologia and capitulating tendencies, contribute to that fallacious waterslide, I do not doubt that America may one day soon be witness to Islamic persecution of free speech and those who defy the CAIR mandate by exercising their right to speak out in defiance of politically correct appeasement in all things Muslim.

For now though, The Council on American-Islamic Relations must be content to simply punish the vigilant citizens who by random coincidence happened to have purchased a seat on the same plane with six imams who recklessly acted out intentionally (and I will even say maliciously) in order illicit the response they were obviously hoping for from the other passengers on flight 300–circumspectly uneasy. As a result not only has CAIR pronounced their intentions against US Airways and the Minnesota Metropolitan Airports Commission, but their apparent veridical scheme lies buried deep within the verbiage of the lawsuit itself. They are suing several of the November 20 US Airways flight passengers whose diligence assisted in escorting the Islamic clerics off of the plane.

Yet the suspicions and subsequent actions taken by those passengers and the flight crew were more than appropriate, and I doubt there are many who would react differently if presented a similar situation. Of course, the understandable passenger relfex is exactly the reaction CAIR was most likely hoping for so they could then proceed with a lawsuit that will attempt to annihilate racial/religious profiling for Muslims in airports, et al.

So were the flying imams really racially or religiously discriminated against? Of course not. If those six, presumably mature adult men would have simply boarded the aircraft and taken their assigned seats (they took up positions mirroring the terrorists of the 9/11 attacks), without causing the accompanying choreographed ruckus they ended up perpetrating, then nothing would have happened.

It was not the staff of US Airways or the other passengers who racially and religiously profiled and persecuted the imams; it was the imams themselves who flew their own bigoted colors by purposefully discriminating against themselves with their bizarre and contemptible stunt.

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The Real Target of the 6 Imams’ Discrimination Suit

Wednesday, March 14th, 2007 The “flying imams’ ” federal lawsuit, filed this week in Minneapolis, has made headlines around the country. The imams are demanding unspecified damages from US Airways and the Metropolitan Airports Commission, both with deep pockets. But their suit includes other defendants, as yet unnamed. These people, unaffiliated with the airline industry or government, are among the imams’ most vulnerable targets.

Recall the November 2006 incident that gave rise to the suit. The imams engaged in a variety of suspicious behaviors while boarding a US Airways flight, according to the airport police report. Some prayed loudly in the gate area, spoke angrily about the United States and Saddam, switched seats and sat in the 9/11 hijackers’ configuration, and unnecessarily requested seatbelt extenders that could be used as weapons, according to witness reports and US Airways spokeswoman Andrea Rader.

After extensive consultations, the pilot asked authorities to remove the imams for questioning, which they did, releasing them later that day.

“The pilot did what he had to do,” passenger Rita Snelson of Maplewood told the Star Tribune. “I told the airline afterward, ‘Thank you for watching over us.’ ”

The imams’ lawsuit, however, asserts that US Airways and the MAC acted solely out of religious and ethnic discrimination. It includes 17 separate counts.

It also rehearses a catalogue of harms allegedly suffered by the imams, including fear, depression, mental pain and financial injury. They have not only endured exhaustion, humiliation and ridicule, but also have lost sleep and developed anxiety about flying.

Their lawsuit appears to be the latest component in a national campaign to intimidate airlines and government agencies from acting prudently to ensure passenger safety. The Council on American-Islamic Relations, which is advising the imams, is also calling for congressional hearings and promoting federal legislation to “end racial profiling” in air travel. If the legislation passes, airport personnel who disproportionately question passengers who are Muslim or of Middle Eastern origin could be subject to sanctions.

But the most alarming aspect of the imams’ suit is buried in paragraph 21 of their complaint. It describes “John Doe” defendants whose identity the imams’ attorneys are still investigating. It reads: “Defendants ‘John Does’ were passengers … who contacted U.S. Airways to report the alleged ’suspicious’ behavior of Plaintiffs’ performing their prayer at the airport terminal.”

Paragraph 22 adds: “Plaintiffs will seek leave to amend this Complaint to allege true names, capacities, and circumstances supporting [these defendants’] liability … at such time as Plaintiffs ascertain the same.”

In plain English, the imams plan to sue the “John Does,” too.

Who are these unnamed culprits? The complaint describes them as “an older couple who was sitting [near the imams] and purposely turn[ed] around to watch” as they prayed. “The gentleman (’John Doe’) in the couple … picked up his cellular phone and made a phone call while watching the Plaintiffs pray,” then “moved to a corner” and “kept talking into his cellular phone.”

In retribution for this action, the unnamed couple probably will be dragged into court soon and face the prospect of hiring a lawyer, enduring hostile questioning and paying huge legal bills. The same fate could await other as-yet-unnamed passengers on the US Airways flight who came forward as witnesses.

The imams’ attempt to bully ordinary passengers marks an alarming new front in the war on airline security. Average folks, “John Does” like you and me, initially observed and reported the imams’ suspicious behavior on Nov. 20. Such people are our “first responders” against terrorism. But the imams’ suit may frighten such individuals into silence, as they seek to avoid the nightmare of being labeled bigots and named as defendants.

Ironically, on the day the imams filed their suit, a troubling internal memo came to light at the Minneapolis-St. Paul International Airport. The memo revealed that our airport is at particular risk of terrorist attack because of its proximity to the Mall of America, its employment of relatively few security officers and other factors. The memo advised heightened vigilance to counter “this very real and deliberate threat.”

The imams may not be the only ones losing sleep and growing more afraid of flying.

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The below is linked from Jihadwatch.org. Since I frequently post about Islamic, Muslim, and jihadist issues, I thought it would be beneficial, not only to others who might have a passing interest in what Islam entails, but also to those who would like to fortify their general understanding of the subject–people with a thirst for more knowledge in this area. People like me for example.

Aside from informative websites like The Gates of Vienna, Dhimmitwatch and Jihadwatch, as well as countless others who operate to educate the open-minded in the ongoing war that is the global jihad, there are additionally uncountable books on the subject by such renowned authors as Robert Spencer, Serge Trifkovic, Daniel Pipes, ex-Islamic terrorist Walid Shoebat, and Ibn Warraq to name only a scant few.

If however, you’d rather simply begin with a general understanding of Islam, the Qur’an, and global jihad, the Islam 101 piece at Jihadwatch by writer Gregory M. Davis, PhD, author of Religion of Peace? and director of the highly informative documentary, Islam: What the West Needs to Know, is a great way to begin one’s apprenticeship on this matter, particularly if you are searching for the non-whitewashed, politically incorrect version offered by such groups and peoples as CAIR, George Galloway, the Muslim Public Affairs Council (MPAC), and Jimmy Carter–a tiny shortlist of appologists and obfuscators. In other words, this is an excellent beginning in ones’ enlightenment to the truth.

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Introducing Islam 101 – Part 1

Islam 101 is meant as an educational tool for people to become more educated about the fundamentals of Islam and to help the more knowledgeable better convey the facts to the uninitiated. All should feel free to distribute and/or reproduce it. It will become a new menu item at JW soon. Enjoy!

Islam 101

by Gregory M. Davis, PhD
author, Religion of Peace? Islam’s War Against the World
producer/director, Islam: What the West Needs to Know — An Examination of Islam, Violence, and the Fate of the Non-Muslim World

Table of Contents

1) Introduction

2) The Problem Clarified

3) The Basics
a) The Five Pillars of Islam
b) The Quran — the Book of Allah
c) The Sunnah — the “Way” of the Prophet Muhammad
d) Sharia Law

4) Jihad and Dhimmitude

a) What does “jihad” mean?
b) Muslim Scholar Hasan Al-Banna on jihad
c) Dar al-Islam and dar al-harb: the House of Islam and the House of War

i) Taqiyya — Religious Deception

d) Jihad Through History

i) The First Major Wave of Jihad: the Arabs, 622-750 AD
ii) The Second Major Wave of Jihad: the Turks, 1071-1683 AD

e) The Dhimma
f) Jihad in the Modern Era

5) Frequently Asked Questions

a) What about the Crusades?
b) If Islam is violent, why are so many Muslims peaceful?
c) What about the violent passages in the Bible?
d) Could an Islamic “Reformation” pacify Islam?
e) What about the history of Western colonialism in the Islamic world?
f) How can a violent political ideology be the second-largest and fastest-growing religion on earth?
g) Is it fair to paint all Islamic schools of thought as violent?
h) What about the great achievements of Islamic civilization?

6) Glossary of Terms

7) Further Resources

1. Introduction

My book and documentary are meant to serve as concise explanations of the major moving parts of Islam and their implications for Western society. They are meant as remedies to the often confused, misleading, and cluttered public discussions of Islam, which tend to leave the layman as much in the dark as to Islam’s nature and intentions as he was before. Islam 101 is a condensation of the book and documentary with the aim of lending clarity to the public understanding of Islam and of exposing the inadequacy of the prevailing views. It is also intended as a tool by which those more familiar with Islam’s true nature and goals may more effectively represent the facts to the uninformed.

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Islam 101 – Part 2

Here is the second part of Islam 101. (It didn’t all fit the first time.)

d. Jihad Through History

In 622 AD (year one in the Islamic calendar, AH 1), Muhammad abandoned Mecca for the city of Medina (Yathrib) some 200 farther north in the Arabian peninsula. In Medina, Muhammad established a paramilitary organization that would spread his influence and that of his religion throughout Arabia. Because there has never been a separation of the political-military and the religious in Islam, this development was entirely natural by Islamic principles. By the time of his death in 632 AD, Muhammad had extended his control in a series of raids and battles over most of southern Arabia. The conquered populations of these areas either had to submit to Muslim rule and pay a protection tax or convert to Islam.

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There was a moment several months ago when my good friend, John and I became embroiled in a heated debate focusing on Israel’s attack of and drive into Lebanon during July of 2006. Now Dubbed the July War or commonly known in Israel as The Second Lebanon War, I expressed my belief that, whether one believes Israeli Prime Minister Ehud Olmert is an effective leader or not, due to the circumstances involving the kidnapping of two Israeli soldiers, Olmert had to act or face the perception from those who support violent aggression against Israel that Olmert would have no will to defend and fight for the country and for the Israeli people. Despite the eventual outcome of that month-long conflict, and the subsequent loss of Israeli confidence in their newly appointed ad hoc leader, there was left little doubt that Olmert would commit to protecting the nation.

As tends to occur, my friend who passionately supports the Palestinian cause, began intensely referencing particular actions and specific examples of Israeli crimes against Palestinians, most notably the Phalangist massacre of 1982 which still evidences doubt as to categorical, direct involvement of the IDF (Maronite Christian forces committed the massacre; whether Israeli forces knew or didn’t know what was taking place within the Palestinian refugee camps is still unclear. Regardless, the IDF’s perimeter around the refugee camps prohibited Palestinians any escape from the marauding Maronite militias. This does not diminish the fact that Israel is one of the leading human rights adherents on the face of the planet, not to mention the only democracy in the Middle-east with a judiciary that is near second to none.)

As I’ve said, John is passionate and intense, and I do become easily flustered in verbal arguments especially when he and I come face to face. Needless to say, we don’t participate in too many political debates, but one thing I did learn from that experience is how little I knew about the Israel/Palestinian conflict specifically and the Middle-east in general. In essence, the respect I have for my friend inspired me because of my ignorance, regardless of our differences.

Since last summer I have set out on a personal crusade, or more appropriately a jihad in order to educate myself in such matters. Through books, magazines, and websites, I have learned more than I have ever known about the Middle-east and the geopolitical/religiopolitical enfilade that encompasses the region.

Inevitably, and in order to better understand the motivations of the inhabitants in that part of the world, I was compelled to ascertain more information about the majority belief systems in the Middle-east–Islam. My general studies did not lead me to others who would formulate my opinion for me. Rather, I came to conclusions that centered around the idea that Islam is a repressive, intolerant, and expansionist faith based around the idea of capitulation to Allah, subjugation, or death. After that, after I had worked out my own conceptions and conclusions, then I came across such websites as Jihadwatch.com and The Gates of Vienna–websites with writers and scholars whose ideas matched my perceptions of Islamic ideology.

From Jihad Watch, below is another fantastic piece by Hugh Fitzgerald about the rise of those (namely infidels) who wish to learn more about Islam who also end up being faced with the concept of global jihad. My recent experiences and discoveries stemmed from an argument with a friend as well as the continued fallout from 9/11 and the subsequent and unjustified war in Iraq. There may be many paths to Allah, but there are also many paths to discovering the truth about Islam.

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Fitzgerald: Cat’s out of the bag

Those at the Emory Wheel are reduced to this transparent nonsense of Taqiyya and Tu Quoque. How else can they proceed? They know what is in the texts. They know what states, societies, families suffused with Islam are taught. They know the tenets. They know the attitudes. They are well used to the atmospherics. They just don’t know how to handle those Infidels who also know those texts, those teachings, those attitudes, those atmospherics.

And there is nothing they can do to stop more and more Infidels, as they pick up their newspapers or turn on the evening news, from realizing how much of it is about this or that local manifestation of the worldwide and permanent Jihad — which can only get worse, and examples of which will only proliferate. Those Infidels will find out, slowly and then more rapidly, in greater and greater numbers, about Islam. There is nothing Islamic apologists can do about this, try as they will to lie, or to hide, or to distract with irrelevancies, or by appeals to Western “guilt” and false claims of victimization. Islam itself, as the vehicle for Arab imperialism, is the most successful imperialist project in history, the force which caused whole peoples to jettison and ignore, or despise, their own histories, pre-Islamic or non-Islamic. In light of that, the raising of idiotic claims of “racism” will not forever prevent Infidels, Christians, Jews, Hindus, Sikhs, Buddhists, and all others, everywhere and not just here in this country, from finding out about Islam.

It’s too late. Cat’s out of the bag. The Qur’an is just a click away (www.quranbrowser.com). And so are the Hadith. And so is the Sira — or you can read the texts about Muhammad, the Muslim texts, the texts of Qur’an and Hadith and Muslim Sira, and Muslim commentators and historians, with connective tissue and organizing principle supplied by Robert Spencer.

There is nothing these people can do about all that, except what they have been doing all along: “three Abrahamic faiths,” “one of world’s great religions,” “hijacked” or “perverted” by “extremists,” or adducing in support of this preposterousness a handful of Qur’anic phrases: “there is no compulsion in religion” (which does not mean what an Infidel who reads only those words would naturally take it to mean), and 5.32 but not 5.33 (Bush does it, Blair does it, even semi-educated fleas do it). Or if not the Qur’an, then one of the inauthentic Hadiths from one of the unauthoritative collections: Karen Armstrong loves the one about Muhammad returning from the “Lesser Jihad” of war to the “Greater Jihad” of domestic life, without recognizing that the hadith in question is not widely accepted as authentic. Why, I can write the Mosque-Outreach script for Infidels myself, and so can you, dear reader, and so can any man.

Here’s a case study, based on the posts of a Muslim who dropped by Jihad Watch a few days ago. He asked:

My questions to you are: Do you personally know any Muslims? Do you have any Muslim friends? Do you know about the Muslim experience in the post 9/11 America? Have you ever visited a Mosque? Have you ever been to an inter-faith event (e.g. poetry recital)? Have you ever read the Holy Qur’an or any of the other Islamic spiritual texts such as the works of Jalaluddin Rumi or al-Ghazali, Rabia al-Adawiyyah, Muhammad Iqbal, etc.?

The questions are misplaced. Many of the readers at this site have visited those Mosque Outreach exercises in Taqiyya-and-Tu-Quoque. Many have read the Qur’an, and have read and reread it, keeping in mind several things:

1) About 20% of it makes no sense, even to Muslims who know classical Arabic. See Christoph Luxenberg for one attempt to solve that matter of philology.

2) The internal contradictions in the Qur’an are resolved through the doctrine of “naskh” or “abrogation,” so that, as in the systems of common law, where the doctrine of stare decisis ordinarily holds but later decisions, when different, cancel the effect of earlier ones (e.g., Plessy v. Ferguson is not valid after Brown v. Bd. of Education).

3) The doctrine of “naskh” allows the so-called Meccan suras, the softer ones, which were presumably the product of a time when Muhammad still felt the need for support and had not yet become as harsh toward Infidels as he became once he had taken control in Medina (Yathrib), to be cancelled or overruled or overturned by the much harsher so-called “Medinan” suras.

4) While there are more than 150 Jihad verses in the Qur’an — though only 27 appearances of the word “qitaal” or combat, the most dangerous ones, such as those contained within Sura 9, are among the very last “revealed,” and hence possess great authority.

5) In English or French, as Western scholars of Islam familiar with the original texts have noted, the Qur’an’s verses are far less harsh than they are in the Arabic. Many of the words involving the treatment to be meted out to Unbelievers, that is Infidels or non-Muslims, are of this kind.

6) The official Muslim groups tend to distribute the translations that are much milder than the real thing. Even those used by Muslims, such as that of Yusuf Ali, do not always adequately convey the real meaning. But that can be found usually in the notes, and it is important for Infidels to read those Muslim annotations.

7) The Qur’an by itself does not yield up its full meaning, and the Sunnah, that is the customs and practice of Muslims of the time, of Muhammad and the Companions, is the true interpretive aid, the essential means by which obscure meanings are teased out. That is why Muslims so often refer to “Qur’an and Sunnah.”

8 ) Islam is a collectivist faith that does not admit of free exercise of conscience. That is, it will not permit — often on pain of death — individuals from deciding for themselves that they wish to leave Islam, sometimes for another faith, sometimes for no faith at all. That Islam does this makes it akin to other totalitarian belief-systems that do not tolerate anyone leaving that closed system. In a sense, a Muslim who leaves Islam is treated as a deserter from the army of Islam, just as someone who is persuaded to become a Muslim, even without any real understanding and with very incomplete (often deliberately withheld) knowledge, merely by reciting the single verse of the Shehada, is regarded as a recruit to the army of Islam, someone who has been signed up, rather than someone who has been carefully taught in order to save his individual soul.

9) Yes, not only have many of those posting here visited mosques during those phony Outreach Programs, but we have made it a point to attend those utterly phony presentations of Islam, in which none of the real questions — about how Islam divides the world uncompromisingly between Believer and Infidel, and territorially between Dar al-Islam and Dar al-Harb — ever come up. And of course there is never a discussion of Muhammad, that is of the killings of Abu Afak and Asma bint Marwan, the decapitation of the bound prisoners of the Banu Qurayza, the attack on the inoffensive Jewish farmers of the Khaybar Oasis, the tale of little Aisha, and so much else.

It makes no sense whatsoever, given the smooth taqiyya-and-kitman-and-tu-quoque so well-practiced and presented, for Infidels to attend any Muslim event without having thoroughly prepared themselves by learning about Islam, by reading the immutable texts of Islam, by talking to those who have grown up in Islam and left it, or those who, as Infidels, grew up in lands dominated by Islam — such as Hindus from Bali or Bangladesh, Christians from Egypt or Iraq or Pakistan, Jews from Yemen or Egypt or Syria, Zoroastrians, what few are left, who have escaped from Iran, and so on. One can expect only apologetics from Muslims — that is what our experience, individual and collective, demonstrates again and again. One can only take so much nonsense and lies, before even the most naive start to have things begin to make sense. They figure the whole thing out.

You offer, instead of honesty, a list of all kinds of irrelevancies. Jihad Watch is a pedagogic site. It is a site devoted to presenting all kinds of material about Islamic behavior and Islamic doctrine, and showing their connection. And it is also devoted to revealing the ways in which Infidels, in and out of the West, do or do not exhibit the traditional behavior of dhimmis — that is, the non-Muslims under Islam who were allowed to stay alive, and even to practice, within severe limits, their non-Muslim religions, but who were subject to a host of economic, political, legal, and social disabilities that together amounted to a permanent condition of humiliation, degradation, and physical insecurity.

In conclusion, a few questions, in turn, for you.

Have you ever compared the treatment, meted out over the past 1350 years, in all the lands conquered by Islam, toward the indigenous non-Muslims, with the way in which Muslims have been received and allowed to settle deep behind what they themselves are taught to regard as enemy lines?

Have you ever given the slightest thought to the possibility that the belief-system of Islam, with its Total Regulation of Life and Complete Explanation of the Universe, was essentially akin to a totalitarian doctrine?

Have you ever wondered about, or gone to hear, or read the books of, the many brilliant and articulate apostates from Islam, including but not limited to, Ibn Warraq (Why I Am Not a Muslim), Ayaan Hirsi Ali, Ali Sina (whose site http://www.faithfreedom.org relentlessly offers arguments against Islam from those who finally left it, and in so doing found intellectual and moral peace), Anwar Shaikh (who has described Islam as a vehicle for Arab supremacism in “Islam the Arab National Religion”), and many others, the most impressive people born into Islam, thoughtful, articulate, coherent — and being joined by other thoughtful, articulate, sensible people who through no fault of their own were born into Islam.

Eventually some Pakistanis and Bangladeshis and Indian Muslims may be able to slough off Islam as an ideology through a re-embrace of what could be seen as an original identity: that they were merely the descendants of Hindus, or in some cases Buddhists, who were forcibly converted to avoid either death or the onerousness of the dhimmi condition. Similarly, in the case of some North African “Arabs,” they may recognize themselves as the descendants of the indigenous Berbers — so many of whom, under the cultural and linguistic imperialism of the Arabs, were so arabised as to become “Arabs” themselves. And they not only became “Arabs,” but in turn to oppress the rights of those Berbers who still, steadfastly, have managed to resist the very arabisation that the ancestors of the “Arabs-from-Berbers” did not. Similarly, given how educated and intelligent Iranians are, including some who once worked to overthrow the Shah, they will come to see the use to which Islam is naturally put, the damage it has brought to Iran. This can be made to frame the incipient anti-Islam sentiments of many Iranians in national terms, see the primitive desert Arabs as having brought the “false gift” of Islam to the superior civilization of Persia. Discussion of what misery the Arab “gift” of Islam has brought to Iran, and a recognition by Iranian Muslims that they are the descendants of Zoroastrians whose last adherents are now so oppressed in Iran, might be one point of purchase to undo or at least limit the appeal of Islam. Have you given that Arab supremacism for which Islam is a vehicle any thought yourself?

And you ask, who has read the Qur’an? You should have asked: Who has read the Qur’an, the Hadith, and the Sira, should you not? In turn, one might ask: Have you read the Bible? Have you gone to a church merely to observe Christian worship? What do you know about the field of comparative religion? And would you allow other Muslims, your siblings or your children, to freely visit churches and synagogues and Hindu temples, and to read the holy scriptures of other faiths, and even to study those faiths formally, as many non-Muslims study Islam and the history of Islam? Would that be something you think should be encouraged for Muslims, both in Dar al-Islam, and in the Lands of the Infidels?

Tell us all about it.

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Below are three segments from the British television show, Dispatches. This particular episode aired yesterday on British television and focused on various Islamic mosques and gathering places, particularly a Birmingham mosque where hatred and swift and unrepentant brutality against believers and non-believers alike are regularly preached.

Of course, this is nothing new. Islamists, taking inspiration from the Qur’an, have been evangelizing such loathsome exhortations for centuries, while elevating their prophet Muhammad as a symbol of the perfect man in whom all should strive to emulate. Muhammad, a man who via the “divine” word of Allah, teaches that marrying children is a noble practice (in fact he did so–the nine-year-old girl, Aisha was among his many wives), that killing non-believers is justified simply because they don’t believe, that beating wives is necessary, and polygamy should be encouraged, is the prophet whom all Muslims should aspire to imitate in word and deed. Even in this day and age, Muslims strive for jihad in order to create a sharia Islamic state throughout the world.

I don’t want this to happen. Nor do I wish to be relegated to dhimmi status under such an oppressive and fascist (interpreted as the nation of Islam) regime. I have lately been reading quite a bit about Islam, including the Qur’an itself, and though I’ve never really been one to denounce an individual’s right to their religious beliefs and practices, the more I learn about Islam, the more I see the Prophet’s “religion of peace” as nothing more than a thuggish cult bent on world domination. Go ahead. Call me Islamophobic (such a ridiculous word), but this stuff truly, and I believe justly, frightens me.

Now I would simply like to see someone here in America do a similar undercover investigative report into various mosques and the religion of Islam such as the documentary below from the BBC’s Channel 4’s (thanks for the correction Veronica) Dispatches program. Unfortunately, there seems too much political resistance and repression of free speech in the States right now to allow something of that sort.

Part One

Part Two

Part Three

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