Feeds:
Posts
Comments

Archive for the ‘Islam in Southeast Asia’ Category

Now this is just lovely, and by lovely, I mean horrible. Don’t forget, this is the mindset of the people we are dealing with.

I’m sure this asshole is laughing and eating popcorn.

https://i1.wp.com/www.iran-press-service.com/articles_2003/Aug-2003/koran-knife.jpg

Tuesday, July 17, 2007
Killers swapped messages with wife of marine

AFTER her husband Marine Private First Class Reuben S. Doronio Jr. was killed in an ambush in Basilan last July 10, Jomarie Doronio received several text messages from her husband’s killers.

One of them asked if he could befriend her. The others inquired about her well-being.

Either way, she could only feel disgust at their attempt to add insult to injury.

The communication began on the day her husband was killed, Jomarie said.

“Pasensya ka na. Nabalitaan naming napatay na ang mister nyo (We’re sorry. We heard that your husband has been killed),” was the text message she received from her husband’s cellular phone number.

“Bastos”

She and her sister-in-law Honeylee called the number but nobody answered.

The next day, the military camp in Basilan confirmed that Reuben was among the 14 marines killed in the encounter with Moro Islamic Liberation Front rebels. They had been scouring the jungles for the kidnapped Italian priest, Fr. Giancarlo Bossi, when they were attacked.

Ten of them were beheaded, including her husband, while some of the soldiers had their genitals cut off.

The mutilations spark-ed outrage across the country.

The two women called the acts “bastos” (barbaric).

Honeylee said the rebels again sent 10 more text messages to Jomarie, still using her brother’s number.

One of them was, “Puwede ba makigpag-kaibigan (Can we be friends)?”

Honeylee said the sender might have fallen for Jomarie after he saw her picture on her husband’s phone.

“Naibog gyud na nimo (He must like you),” Honeylee told Jomarie.

The messages only stopped when Honeylee told them, through text message, “One day, you will also suffer the pain we have at present.”

The two, united in grief, vowed never to forgive Reuben’s killers.

The rest of the family is also seeking justice for his death.

His father Doronio Sr. described him as a brave and compassionate person.

Appeal

“It was unfortunate that he died young,” was the sentiment shared by the victim’s brothers and other relatives.

Reuben’s body lies in state at the Cebu Rolling Hills Memorial Chapels in Banilad, Cebu City.

He will be buried on Saturday.

Doronio Sr. told Sun.Star Cebu that despite the pain they are feeling right now, he is appealing to the Muslim rebels responsible for their deaths to free Fr. Bossi and return to the fold of the law.

Reuben graduated with a degree in science and education at the Cebu State College of Science and Technology at the age of 19.

He might have chosen the field of education because of his mother, who is a Department of Education supervisor in their hometown of Borbon, said his father.

But instead of practicing his profession, he joined the Marines at the age of 20, so he could serve his country.

Reuben turned 25 last Feb. 10.

Surprise visit

He married Jomarie on May 25, 2006. The couple has a five-month-old son Lexben Gabriel who was born last Feb. 12.
Doronio Sr. said his son flew to Manila last week to visit a friend who was in the hospital.

He suddenly showed up in Borbon to visit his family, but he did not stay long.

According to his father, Reuben asked him to buy a plane ticket for his trip to the Basilan military camp so he could join his group in the search for the missing priest.

“The last thing I can remember (of him) is that he smiled while bidding goodbye to us,” Doronio Sr. said. (EOB)

Advertisements

Read Full Post »

https://i2.wp.com/i.timeinc.net/time/photoessays/muslimschool/images/05.jpg

Muslim on Muslim violence does not divert the hypocritical gaze of the jihadist. Only imagined conflict pitting the west and modernity against Islam and tradition draws their ire.

While our foreign policy–that being the west in general–does play a role in stoking the naked hatred and aggression of terror groups such as al-Qaida, Abu Sayyaf, Hezbollah, and Hamas, it by no means consists as the primary make-up of the whole, and to claim as much is disingenuous. It is the Islamist ideology that stands at the center of their philosophical, religious, and political ideologies that exists as their principal rationalization behind their actions; all stemming from the Qur’an and the Hadith and a desire to emulate in all things their prophet, Muhammad.

Whether it be lying (taqqiya), plural marriage, spousal abuse, pedophilia, or murder, all is justifiable in the pages of the Muslim holy text with Muhammad setting the proper example for all good followers of Islam.

So while suicide and car bomb attacks will likely persist for decades, while the west continues to embrace such concepts as political correctness, multiculturalism, one-world governments, and unbridled, reckless equality, those who wish us harm will continue to exploit those weaknesses until, under our very noses, sharia law rules the land–overly dramatic yes, but a point that cries out for continued repetition rather than an absurd impossibility. Until our leaders can fully understand a concept of life within Dar al-Islam, we will only trudge ever on toward that possibility.

The Islamic world needs more moderate Muslim voices like M. Zuhdi Jasser and Asim Siddiqui below.

https://i0.wp.com/www.painetworks.com/photos/hs/hs0188.JPG

Not in our name

Blaming UK foreign policy is not the answer. Where are the Muslim marches in revulsion against acts of terror in Islam’s name?

Asim Siddiqui

July 3, 2007 12:00 PM

Asim Siddiqui

The events of the last few days have been sobering for us all. The response from some UK Muslim groups (influenced by Islamist thinking) is still largely to blame foreign policy (undoubtedly an exacerbating influence but not the cause), rather than marching “not in my name” in revulsion against terrorist acts committed in Islam’s name. By blaming foreign policy they try to divert pressure off themselves from the real need to tackle extremism being peddled within. Diverting attention away from the problems within Muslim communities and blaming others – especially the west – is always more popular than the difficult task of self-scrutiny. And what part of foreign policy do the Islamists want us to change to tackle terrorism? Withdrawal from Iraq?

The UK presence on the ground in Iraq is minuscule compared to the US. We currently have 5,500 troops from 40,000 at the start of the invasion. We will reduce them further to 5,000 by the end of the summer. The bulk of which will be located near Basra airport in a supporting role. Next year will likely see the numbers dwindle even further. Our troop presence is far more symbolic than military. It provides the Americans with their “coalition of the willing”. The US, by contrast, is the only serious occupier in the country with over 160,000 troops. The government will not (and cannot) admit it, but we have been in withdrawal mode since the end of the war.

And once we’ve left Iraq, will they be satisfied? Of course not. Their list of grievances is endless: Afghanistan, Chechnya, Kashmir, Palestine, Burma … so long as the world is presented as one where the west is forever at war with Islam and Muslims there is nothing we can do to appease the terrorists and those who share their world view. Instead it is this extremist world view that must change.

Take for example the idea that radical Islamists are concerned about Muslim life (let’s ignore human life in general for a moment). Where is their outrage at the 400,000 Muslims slaughtered in Darfur? Where are the marches and calls for action against this ongoing genocide? Where is the “Muslim anger” boiling up amongst British Islamists? It is nowhere to be seen because the Darfurians have been massacred by fellow Muslims, not by the west. Hence it does not appear on the Islamist radar screen as a “grievance”. Such is the moral bankruptcy of this ideology.

No, it’s not foreign policy that’s the main driver in combating the terrorists; it is their mindset. The radical Islamist ideology needs to be exposed to young Muslims for what it really is. A tool for the introduction of a medieval form of governance that describes itself as an “Islamic state” that is violent, retrogressive, discriminatory, a perversion of the sacred texts and a totalitarian dictatorship.

When the IRA was busy blowing up London, there would have been little point in Irish “community leaders” urging “all” citizens to cooperate with the police equally when it was obvious the problem lay specifically within Irish communities. Likewise for Muslim “community leaders” to condemn terrorism is a no-brainer. What is required is for those that claim to represent and have influence among young British Muslims to proactively counter the extremist Islamist narrative. That is the biggest challenge for British Muslim leadership over the next five to 10 years. It is because they are failing to rise to this challenge that the government feels it needs to act by further eroding our civil liberties with anti-terror legislation to get the state to do what Muslims should be doing themselves. If British Muslim groups focus on grassroots de-radicalisation then this will provide civil liberty groups the space they need to argue against any further anti-terror legislation.

Of course I would like to see changes in our foreign policy and have marched on the streets (with thousands of non-Muslims) in protest on many occasions. But blaming foreign policy in the face of suicide attacks is not only tactless but a cop-out that fails to tackle extremism, fails to promote an ethical foreign policy and fails to protect our civil liberties.

https://i0.wp.com/atlasshrugs2000.typepad.com/atlas_shrugs/images/moderate_muslim.jpg

Read Full Post »

https://i2.wp.com/mithras.blogs.com/photos/uncategorized/child_suicide_bomber.jpg

When nutroot pundits can’t see the forest for the trees, it comes as no surprise when left-wing dilettante’s frantically politicize tragic events for their own ignominious ends. Indeed, it is tragic when seven oblivious children acting as human sacrifices are strategically placed to assure their deaths in order to demonstrate the supposed barbarity of U.S. led forces. Unfortunately, once the children have been killed, the grim incident becomes a soapbox upon which al Qaeda, the Taliban, and the far-left can beat their chests and accuse Bush (again, can’t stand the man) of child murder, shamefully glamorizing it as a reason to unilaterally pull-out of the Middle East.

While I have heard much from the left on the above incident that transpired last week in eastern Afghanistan–a grievous misfortune for which our military officials should be held accountable–I have seen little mention of the abhorrent story reproduced below. To me it often seems liberals, with forethought, ignore palpable and real-life nightmares (intentionally and deceptively placed at the feet of children in this instance) by those the left feels the need to humanize–namely Islamic jihadists who are doing nothing more than following in the footsteps of the prophet, Muhammad.

The below Associated Press story is potent enough to bring a tear to your eye, unless perhaps it does nothing to foment disgust in the United States military. If that’s the case, then there is no hope for you and your own humanity. Way to be a good dhimmi.

Photo

Afghan boy Juma Gul, 6, sits on a table surrounded by elders during a gathering at a joint U.S.-Afghan military command center in Andar district of Ghazni province, west of Kabul, Afghanistan on Saturday, June 23, 2007. The story of Juma Gul, who says he thwarted an effort by Taliban militants to trick him into carrying out a suicide bombing against U.S. troops provoked tears and anger at a weekend meeting of tribal leaders. Though the Taliban dismissed the story as propaganda, at a time when U.S. and NATO forces are under increasing criticism over civilian casualties, both Afghan tribal elders and U.S. military officers said they were convinced by his dramatic account. (AP Photo/Musadeq Sadeq)

Boy: Taliban recruited me to bomb troops

By JASON STRAZIUSO, Associated Press Writer

FORWARD OPERATING BASE THUNDER, Afghanistan – The story of a 6-year-old Afghan boy who says he thwarted an effort by Taliban militants to trick him into being a suicide bomber provoked tears and anger at a meeting of tribal leaders.

The account from Juma Gul, a dirt-caked child who collects scrap metal for money, left American soldiers dumbfounded that a youngster could be sent on such a mission. Afghan troops crowded around the boy to call him a hero.

Though the Taliban dismissed the story as propaganda, at a time when U.S. and NATO forces are under increasing criticism over civilian casualties, both Afghan tribal elders and U.S. military officers said they were convinced by his dramatic account.

Juma said that sometime last month Taliban fighters forced him to wear a vest they said would spray out flowers when he touched a button. He said they told him that when he saw American soldiers, “throw your body at them.”

The militants cornered Juma in a Taliban-controlled district in southern Afghanistan’s Ghazni province. Their target was an impoverished youngster being raised by an older sister — but also one who proved too street-smart for their plan.

“When they first put the vest on my body I didn’t know what to think, but then I felt the bomb,” Juma told The Associated Press as he ate lamb and rice after being introduced to the elders at this joint U.S.-Afghan base in Ghazni. “After I figured out it was a bomb, I went to the Afghan soldiers for help.”

While Juma’s story could not be independently verified, local government leaders backed his account and the U.S. and NATO military missions said they believed his story.

Abdul Rahim Deciwal, the chief administrator for Juma’s village of Athul, brought the boy and an older brother, Dad Gul, to a weekend meeting between Afghan elders and U.S. Army Col. Martin P. Schweitzer.

Schweitzer called the Taliban’s attempt “a cowardly act.”

As Deciwal told Juma’s story, 20 Afghan elders repeatedly clicked their tongues in sadness and disapproval. When the boy and his brother were brought in, several of the turban-wearing men welled up, wiping their eyes with handkerchiefs.

“If anybody has a heart, then how can you control yourself (before) these kids?” Deciwal said in broken English.

Wallets quickly opened, and the boys were handed $60 in American and Afghan currency — a good chunk of money in a country where teachers and police earn $70 a month.

Afghan officials described the boys as extremely poor, and Juma said he is being raised by his sister because his father works in a bakery in Pakistan and his mother lives and does domestic work in another village.

“I think the boy is intelligent,” Deciwal said. “When he comes from the enemy he found a checkpoint of the ANA (Afghan National Army), and he asked the ANA: ‘Hey, can you help me? Somebody gave me this jacket and I don’t know what’s inside but maybe something bad.'”

Lt. Col. George Graff, a father of five who attended the meeting, also teared up.

“Relating to them as a father and trying to fathom somebody using one of my children for that kind of a purpose, jeez, it just tore me up,” said Graff, a National Guard soldier from St. George, Utah. “The depths that these people will go to get what they want, which is power for themselves — it’s just disgusting.”

A Taliban spokesman, Qari Yousef Ahmadi, denied the militant group uses child fighters, saying it has hundreds of adults ready for suicide missions.

“We don’t need to use a child,” Ahmadi told the AP by satellite phone. “It’s against Islamic law, it’s against humanitarian law. This is just propaganda against the Taliban.”

However, a gory Taliban video that surfaced in April showed militants instructing a boy of about 12 as he beheaded an alleged traitor with a large knife. U.N. officials condemned the act as a war crime.

Fidgety but smiling during all the attention, Juma told the AP that he had been scared when he was surrounded by Taliban fighters. He cupped his hands together to show the size of the bomb, then ran his hands along his waist to show where it was on his body.

A fan of soccer, Juma said his favorite subject in school is Pashto, his native language, but he also showed off a little English, shyly counting “1, 2, 3” before breaking out in an oversize smile.

Raised in a country where birthdays are not always carefully tracked, Juma said he is 4. But he looks older and Afghan officials said he is about 6. His brother appears to be a year or so older.

Their village lies in Ghazni province’s Andar district, a Taliban stronghold targeted this month in a joint Afghan-U.S. operation. The region remains dangerous and Afghan elders worry for Juma’s safety.

Maj. John Thomas, a spokesman for NATO‘s International Security Assistance Force, said he was “a bit skeptical” about Juma’s story at first, “but everything I’ve heard makes me more and more comfortable.”

Thomas said the case would force soldiers to think twice before assuming children are safe.

“This is one incident. We hope it doesn’t repeat itself. But it gives us reason to pause, to be extra careful,” he said. “We want to publicize this as much as we can to the Afghan people so that they can protect their children from these killers.”

Col. Sayed Waqef Shah, a religious and cultural affairs officer for the Afghan army, wiped away tears after seeing Juma. “Whenever I see this kind of action from the Taliban, if I am able to arrest them, I’ll kill them on the spot,” he said.

Haji Niaz Mohammad, one of the elders at the gathering, said he hoped “God makes the Afghan government strong” so it can defeat the Taliban.

“They are the enemy of Muslims and the enemy of the children,” he said, shaking his fists in anger.

Photo

Afghan boy Juma Gul 6, drinks during lunch at a joint US-Afghan military command center in Andar district of Ghazni province, west of Kabul, Afghanistan on Saturday, June 23, 2007. The story of Juma Gul, who says he thwarted an effort by Taliban militants to trick him into carrying out a suicide bombing against U.S. troops provoked tears and anger at a weekend meeting of tribal leaders. Though the Taliban dismissed the story as propaganda, at a time when U.S. and NATO forces are under increasing criticism over civilian casualties, both Afghan tribal elders and U.S. military officers said they were convinced by his dramatic account. (AP Photo/Musadeq Sadeq)

Read Full Post »

Photo

Slipping into the aftermath of the recent Iranian hostage crisis, the officials and citizenry of Britain, the soldiers who were held against their will and their families who likely slept little during the nearly 15 day ordeal, are understandably all breathing a collective sigh of relief as the former captives arrive home for tearful reunions and military debriefs (as well as the unsurprising truth that is currently coming to light.) While Prime Minister Tony Blair claims no deals were proffered in order to secure release for the British soldiers, and I tend to accept that as highly probable, we likely won’t know what exactly transpired behind the Persian curtain to enable this thankfully positive outcome. All we have is Iranian President, Mahmoud Ahmadinejad’s “Easter gift” explanation.

It’s darned nice of Ahmadinejad to offer Britain (and from his point of view, the Western world especially the United States) this “Easter gift” despite the explicit fact that he is the relative leader of an Islamic republic that rejects outright any notion of The New Testament, Jesus Christ, and the resurrection, let alone cute bunnies and colored eggs. By saying this, he only continues his mocking rhetoric, thumbing his nose not only at the west, but at Christianity as well. Ahmadinejad is not some student neo-hippy who took his first philosophy course and suddenly he converted to atheism because it’s the hip thing to do. This is the president of a country whose ruling hierarchy, most notably embodied in the elderly form of Ayatollah Ali Khamenei, is purely evil and presents the greatest danger to any stability in the Middle East and the world in general due to their extremist Islamic beliefs. Happy Easter indeed.

Despite Mahmoud’s generous and gracious holiday surprise (what a top notch humanitarian), there lingers the question as to why Iran felt the need to abduct the British soldiers in the first place and at that particular time. Was it a direct response to the detention of Iranians in Iraq by U.S. forces back in mid January? While a convenient excuse, that is probably not the case. Assuming the 15 British troops were indeed in Iraqi waters as is most likely the case, on the surface the abduction at best is a testing of the waters so to speak. At worst, it would appear to have been an act of war.

For the most part, the Iranian people are, to say the least, rather disdainful of their current governmental superiors and the path by which they have been led (no need to go into the epidemic of torture and filet-o-tongue style enforcement methods.) The administration of Iran, under the leadership of Ahmadinejad, Khamenei, et. al. have accomplished nothing for their country but increased international censure, diplomatic condemnation, United Nations economic sanctions, and all around general isolation from the world community at large all because they simply want to turn a little weapons grade uranium into a nuclear missile in order to nuke Israel. Sounds like a party to me.

So were the international pressures and economic sanctions actually doing any good? Most likely, as evidenced in the capture and two week internment of the British soldiers. Yet how are sanctions in anyway related to taking hostages? In my estimation, and in this case, they were closely related.

Early last Summer Iran, through its puppet organization Hezbollah, orchestrated and perpetrated a very similar stunt by kidnapping a few IDF soldiers, placing newly instituted Prime Minister, Ehud Olmert into the awkward position of fight or flight. Perceptibly, Ahmadinejad with the backing of the clerics, were testing the resolve of Olmert. Unfortunately, the ultimate failure in that 2006 Israeli-Lebanese conflict (also known as The July War) of Olmert not only strengthened the resolve of Hezbollah specifically and Islamic fundamentalists throughout the Middle East generally, but the failure of the Iranian pop-quiz demonstrated Israel’s faltering infallibility in the face of European and eventually American pressure to stand down–captured Israeli soldiers were not worth the added tumult a prolonged conflict would generate throughout the region. An “F” for Israel and a “D-” for Europe and the United States.

Nearly a year later, Iran once again evaluates the resolve of the West, this time kidnapping and holding hostage the 15 British military personnel. Whereas the first test was squarely directed at Olmert and Israel within the Middle East, this exam would scrutinize the will of Tony Blair and the people of England, our closest and most important ally. For thirteen days Blair did little to encourage his people that matters concerning the return of their hostages from Iran were being efficiently, effectively, and quickly dealt with, at least outwardly. Instead, what the world witnessed was a man flummoxed by the ongoing situation who, through his inability to act in any relevant and purposeful manner, managed to appear wholly capitulating to those who held illegally captive citizens of England. At the very least, Blair proved his worth as an eloquent press secretary by frequently appearing before news cameras, emitting streams of self-demoralizing sententious pronouncements that seemed to do nothing but embolden the Iranian captors on a daily basis. Is it any wonder then Blair appeared more than little confounded when the announcement came down of the soldiers’ release? An “F” for Britain and a “D-” for the West.

What do to these two kidnapping events teach Iran? At this point, it proves to Ahmadinejad that two of their biggest worries, Israel and England (Europe was lost years ago) have little to no will for a fight. While I do not necessarily condone war as was the case with Israel and Lebanon last Summer, neither do I completely rule out military action if diplomacy is obviously going the way of the Dodo.

At this point, Iran is basking in the warm glow of their prodigious accomplishments, at least from their perspective. Despite the fact that sanctions may in fact be working, as is evidently the case partly resulting from their desperate and despicable actions two weeks ago and the aforementioned prequel last Summer in Lebanon, Iran has been given a nuclear reprieve–more time to enrich additional uranium and further destabilize an already chaotic expanse in desperate need of sensible guidance all around.

Unfortunately the Middle East does not get sensible guidance. Instead, it gets Nancy Pelosi. Whether one believes she had the right to travel to such a volatile region in order to conduct international diplomacy with various heads of state including the above mentioned Ehud Olmert and current Syrian President, Bashar al-Assad (whose father, Hafez al-Assad grew to infamy for butchering upwards of 30,000 of his own people in the city of Hama back in 1982), there is no doubt that her presence did nothing but complicate the hostage situation in Iran, perhaps even legitimizing the acts committed by Ahmadinejad and the Iranian Revolutionary Guard because of her flagrant disregard of President Bush’s express wishes to stay away from the area entirely.

Whether she broke the law by making the trip in opposition to Bush is immaterial to this discussion. What she did accomplish was the creation of a wake of confusion with every step she took throughout the Middle East. How does one so dense manage to become one of the central leaders of the most powerful nation on the planet? Considering George W. Bush has managed two terms in office, it’s not difficult to understand the how and the why.

Make no mistake. Nancy Pelosi knows next to nothing concerning foreign policy, particularly in the turbulent Middle East. This is most clearly evidenced in her appointment of Representative Silvestre Reyes, chairman of the House Intelligence Committee. To see what I mean, go here. If she knew anything about the Israeli-Palestinian conflict or Hamas or Hezbollah or the Muslim Brotherhood or Islamic Jihad, she would never have so egregiously misinterpreted and twisted a conversation she participated in with Ehud Olmert to mean that Israel was currently prepared to resume peace talks with Syria when in fact that was not and is not the case. Still, that’s what she told Assad (Olmert strongly censured and distanced himself from Pelosi’s comment to Assad, correcting Pelosi on her ridiculous faux paux), the leader of Syria, a country who’s administration is one of the central providers of weapons to Hezbollah, who supports training for Hamas and Islamic Jihad, and who as an agent of Iran wishes and works towards the unilateral annihilation of Israel. By proxy, this is what Nancy Pelosi is working towards. By proxy, Iran and Syria are who Nancy Pelosi is working with. Shameful doesn’t even begin to cover it.

So why the irresponsible and simple-minded Pelosi makes nice with those who not only seek the destruction of Israel, but of the west and the United States as well, we can be sure that her actions and tactless comments with state supporters of terrorism will certainly embolden and legitimize the concepts of the Islamic state and sharia law, and all of the repressions and curtailed freedoms that come with them. What a nice “Easter gift.”

The image “https://i0.wp.com/www.sfgate.com/c/pictures/2001/10/11/mn_pelosi.jpg” cannot be displayed, because it contains errors.

Nancy Pelosi colludes with a terrorist tyrant


Posted: April 5, 2007
9:09 p.m. Eastern


Speaker Nancy Pelosi in Syria

It is frankly astounding to me that people aren’t making a bigger deal of the colossal impropriety of House Speaker Nancy Pelosi’s unauthorized trip to Syria. Where is the outrage?

I realize Democratic leaders and those they answer to have unmitigated contempt for President Bush. I realize they believe the public rewarded their hatred and their anti-war posturing in the November congressional elections.

But according to the latest news reports, President Bush is still in office. This means he is still commander in chief and primarily in charge of U.S. foreign policy.

Democrats have long been opposed to the administration’s stern policy toward terrorist-sponsoring states like Iran and Syria. They apparently believe their evil tyrants mean well, and if we will just open a dialogue with them, we can build a lasting peace. After all, the vaunted Iraq Surrender Group recommended that very thing.

read more…

https://i0.wp.com/img.servihoo.com/kinews/AFP/SGE.FHS68.040107183010.photo02.quicklook.default-191x245.jpg

Terrorists endorse Pelosi’s ‘good policy of dialogue’
Militants call House speaker’s visit ‘brave’ and hope for talks with Iran


Posted: April 4, 2007
2:14 p.m. Eastern
By Aaron Klein
© 2007 WorldNetDaily.com


U.S. House Speaker Nancy Pelosi, D-Calif.

JERUSALEM – House Speaker Nancy Pelosi’s visit today to Syria – in which she called for dialogue with Damascus – was “brave” and “very appreciated” and could bring about “important changes” to America’s foreign policy, including talks with “Middle East resistance groups,” according to members of terror organizations here whose top leaders live in Syria.

One terror leader, Khaled Al-Batch, a militant and spokesman for Islamic Jihad, expressed hope Pelosi would continue winning elections, explaining the House speaker’s Damascus visit demonstrated she understands the Middle East.

Pelosi’s visit was opposed by President Bush, who called Syria a “state sponsor of terror.”

read more…

The image “https://i1.wp.com/www.cbc.ca/gfx/pix/olmert_ehud_cp_9240835.jpg” cannot be displayed, because it contains errors.

PMO denies peace message to Assad

The Prime Minister’s Office issued a rare “clarification” Wednesday that, in gentle diplomatic terms, contradicted US Speaker of the House Nancy Pelosi’s statement in Damascus that she had brought a message from Israel about a willingness to engage in peace talks.

According to the statement, Prime Minister Ehud Olmert emphasized in his meeting with Pelosi on Sunday that “although Israel is interested in peace with Syria, that country continues to be part of the Axis of Evil and a force that encourages terror in the entire Middle East.”

Olmert, the statement clarified, told Pelosi that Syria’s sincerity about a genuine peace with Israel would be judged by its willingness to “cease its support of terror, cease its sponsoring of the Hamas and Islamic Jihad organizations, refrain from providing weapons to Hizbullah and bringing about the destabilizing of Lebanon, cease its support of terror in Iraq, and relinquish the strategic ties it is building with the extremist regime in Iran.”

The statement said Olmert had not communicated to Pelosi any change in Israeli policy on Damascus.

Pelosi, who met in Damascus with Syrian President Bashar Assad over the objections of US President George W. Bush, said she brought a message to Assad from Olmert saying that Israel was ready for peace talks.

read more…

The image “https://i2.wp.com/1stepahead.typepad.com/photos/uncategorized/mahmoud_ahmadinejad_hostages1bthumb.jpg” cannot be displayed, because it contains errors.

The man within the red circle is believed to be Mahmoud Ahmedinejad during the Iran Hostage Crisis that began November 4, 1979.

The image “https://i1.wp.com/shs.westport.k12.ct.us/mp/iran_hostage_crisis.jpg” cannot be displayed, because it contains errors.

Read Full Post »

The image “https://i1.wp.com/talbot.mrp.txstate.edu/currents/images/2005/04/Islam101.jpg” cannot be displayed, because it contains errors.

The below is linked from Jihadwatch.org. Since I frequently post about Islamic, Muslim, and jihadist issues, I thought it would be beneficial, not only to others who might have a passing interest in what Islam entails, but also to those who would like to fortify their general understanding of the subject–people with a thirst for more knowledge in this area. People like me for example.

Aside from informative websites like The Gates of Vienna, Dhimmitwatch and Jihadwatch, as well as countless others who operate to educate the open-minded in the ongoing war that is the global jihad, there are additionally uncountable books on the subject by such renowned authors as Robert Spencer, Serge Trifkovic, Daniel Pipes, ex-Islamic terrorist Walid Shoebat, and Ibn Warraq to name only a scant few.

If however, you’d rather simply begin with a general understanding of Islam, the Qur’an, and global jihad, the Islam 101 piece at Jihadwatch by writer Gregory M. Davis, PhD, author of Religion of Peace? and director of the highly informative documentary, Islam: What the West Needs to Know, is a great way to begin one’s apprenticeship on this matter, particularly if you are searching for the non-whitewashed, politically incorrect version offered by such groups and peoples as CAIR, George Galloway, the Muslim Public Affairs Council (MPAC), and Jimmy Carter–a tiny shortlist of appologists and obfuscators. In other words, this is an excellent beginning in ones’ enlightenment to the truth.

The image “https://i2.wp.com/ilprofessorechos.blogosfere.it/images/sharia.jpg” cannot be displayed, because it contains errors.

Introducing Islam 101 – Part 1

Islam 101 is meant as an educational tool for people to become more educated about the fundamentals of Islam and to help the more knowledgeable better convey the facts to the uninitiated. All should feel free to distribute and/or reproduce it. It will become a new menu item at JW soon. Enjoy!

Islam 101

by Gregory M. Davis, PhD
author, Religion of Peace? Islam’s War Against the World
producer/director, Islam: What the West Needs to Know — An Examination of Islam, Violence, and the Fate of the Non-Muslim World

Table of Contents

1) Introduction

2) The Problem Clarified

3) The Basics
a) The Five Pillars of Islam
b) The Quran — the Book of Allah
c) The Sunnah — the “Way” of the Prophet Muhammad
d) Sharia Law

4) Jihad and Dhimmitude

a) What does “jihad” mean?
b) Muslim Scholar Hasan Al-Banna on jihad
c) Dar al-Islam and dar al-harb: the House of Islam and the House of War

i) Taqiyya — Religious Deception

d) Jihad Through History

i) The First Major Wave of Jihad: the Arabs, 622-750 AD
ii) The Second Major Wave of Jihad: the Turks, 1071-1683 AD

e) The Dhimma
f) Jihad in the Modern Era

5) Frequently Asked Questions

a) What about the Crusades?
b) If Islam is violent, why are so many Muslims peaceful?
c) What about the violent passages in the Bible?
d) Could an Islamic “Reformation” pacify Islam?
e) What about the history of Western colonialism in the Islamic world?
f) How can a violent political ideology be the second-largest and fastest-growing religion on earth?
g) Is it fair to paint all Islamic schools of thought as violent?
h) What about the great achievements of Islamic civilization?

6) Glossary of Terms

7) Further Resources

1. Introduction

My book and documentary are meant to serve as concise explanations of the major moving parts of Islam and their implications for Western society. They are meant as remedies to the often confused, misleading, and cluttered public discussions of Islam, which tend to leave the layman as much in the dark as to Islam’s nature and intentions as he was before. Islam 101 is a condensation of the book and documentary with the aim of lending clarity to the public understanding of Islam and of exposing the inadequacy of the prevailing views. It is also intended as a tool by which those more familiar with Islam’s true nature and goals may more effectively represent the facts to the uninformed.

MORE…

Islam 101 – Part 2

Here is the second part of Islam 101. (It didn’t all fit the first time.)

d. Jihad Through History

In 622 AD (year one in the Islamic calendar, AH 1), Muhammad abandoned Mecca for the city of Medina (Yathrib) some 200 farther north in the Arabian peninsula. In Medina, Muhammad established a paramilitary organization that would spread his influence and that of his religion throughout Arabia. Because there has never been a separation of the political-military and the religious in Islam, this development was entirely natural by Islamic principles. By the time of his death in 632 AD, Muhammad had extended his control in a series of raids and battles over most of southern Arabia. The conquered populations of these areas either had to submit to Muslim rule and pay a protection tax or convert to Islam.

MORE…

Read Full Post »

https://i2.wp.com/www.monm.edu/news/releases2003/images/dsouza-m.jpg

What follows is a tragic tale of hubris brought low, of pride diminished, and of ego (hopefully) deflated.

What do you know of Islam? Have you ever read the Qur’an? Do you know how the sura, the chapters, are laid out and organized within the book? If you do, kudos. If you don’t, you’re not alone. Even a self-proclaimed expert on Islam has recently been found to have no idea what is in the Qur’an, or even simply how it is laid out, chapter by chapter. More on that later.

Of my own accord, I have only been a part-time student of Islamic ideology and the concept of global jihad since the summer of 2006, about the time the Israeli/Lebanon war began. Among other bastions of information, including Chronicles magazine contributor, Serge Trifkovic, I have found Robert Spencer’s Jihadwatch.org an excellent resource on Islamic jihadism and the resulting destruction of the west and western values as a result of muslim extremism. Mr. Spencer, in my view, is one of the leading experts in this area who possesses one of the few voices of reason in a wilderness of Islamic apologists, capitulators, dissemblers, and seditionists who work to deflect any concept of Islamic imperfection and attack by those who simply wish to solicit much needed discussion on the topic of Islam and the Qur’an and the place of both in modern, civilized societies.

Spencer rightly points to that holy muslim book, the Qur’an, as the basis for the perceived justification of violent jihad that we see in the world today, as it was the basis for the comparable violent jihad of centuries past. In the eyes of muslims the world over, the Qur’anic prophet Muhammad is the embodiment of the perfect man–the man all the faithful should endeavor to emulate (despite his modern moral failings.)

Reading the Qur’an reveals pretty much everything one needs to know concerning muslim (particularly the extremists) traditions and actions and the subsequent violence preached there in, assuming you can understand it (the hadith, or traditions of the prophet Muhammad, is another source.) Muslim belief is predicated on the conceit that Islam is the one true religion and all other religions are not only false, but in need of eradication entirely through voluntary or forced conversion to Islam, relegation to demeaning Dhimmi status, or killed. Regardless, everyone will exist under the oppressive theocratic umbrella of the Sharia–Islamic law.

So that’s the most basic of what I have learned, which is meticulously, sensibly and, logically backed up by qualified voices like Robert Spencer and Serge Trifkovic.

Adversely, there are many vocal charlatans who claim Islamic scholarship–who even excel in deceiving adherents into blindly accepting whatever they happen to spew forth at any given time simply because they’re proficient in beguilement (and honestly, most are receptive mainly due to their lemming-like need to follow someone or something.) Such is the likes of best-selling author, Dinesh D’Souza.

D’Souza’s latest book, The Enemy At Home: The Cultural Left and Its Responsibility for 9/11 is an exercise in inconsistency, and claims pretty much as the title reads–Hillary Clinton, Noam Chomsky, Justin Timberlake, and basically everyone liberal and everything decadently Hollywood, bears responsibility for the rise in modern jihad and the pushing of moderate muslims into the arms of extremists. Needless to say, many on the left and the right of the political debate find D’Souza’s claims and conclusions presented in his new book anything if not laughable.

Many have been extremely vocal in their disagreement with D’Souza and the concepts presented in The Enemy At Home, (with an exceptionally hilarious appearance on The Colbert Report where the obtuse D’Souza sat firmly in the butt-of-the-joke chair, unbeknownst to him) including Robert Spencer and Serge Trifkovic. After Spencer rightly denounced the book here, D’Souza’s response was rather defensive with a marginal amount of childish pedantry and a good deal of red herring thrown in for good measure. In fact, it seems that anytime D’Souza argues for a position, he often becomes entangled within a web of logical fallacies of his own making–straw men and ad hominem being two of his favorite squabbling tactics.

Never one to shy from debate, Spencer (who regularly encourages those who disagree with his assessment of Islam engage with him in polemic discussion on the subject) agreed to sit on a panel during the Conservative Political Action Conference (CPAC) last week with D’Souza as his opponent.

PART 1

PART 2

D’Souza excels at obfuscation and diversion (again, he employs many logical fallacies including those mentioned above.) He repeatedly ignores cognizant and commonsense statements made by Spencer while he recklessly sallies forth in defense of his stance to the point where he completely digresses from claims made in his book if only to appear the conquering hero to the collected audience, and be damned The Enemy at Home.

Regardless of that outcome, D’Souza felt the continued need to beat his chest and express his supposed superior position by treading the same ground that had been covered in the CPAC debate the day previous, despite the fact that Spencer adequately addressed every issue raised by D’Souza.

From D’Souza…

Letting Bin Laden Define Islam

Posted Mar 2nd 2007 1:35AM by Dinesh D’Souza
Filed under: Middle East, Politics, Religion

Yesterday I debated Robert Spencer at the Conservative Political Action Committee annual conference in Washington D.C. The debate was aired live on C-Span. Our topic was essentially, Is Islam the Problem? My book The Enemy at Home says no, locating the problem in the way that liberal foreign policy and liberal values projected abroad have strengthened radical Islam and emboldened it to attack us. Spencer’s books collectively answer yes, the problem is with Islam itself.

But Islam has been around for 1300 years and the problem of Islamic terrorism is a recent one. How can Islam be to blame? For me the intelligent question is: what is it about Islam today that has made it an incubator of a certain kind of fanaticism and terrorism?

MORE…

What more can Robert Spencer do but respond once more to points that D’Souza either ignored originally, or misunderstood completely?

From Spencer…

D’Souza: Spencer “essentially agrees with Bin Laden”

Dinesh D’Souza has blogged here, in “Letting Bin Laden Define Islam,” about our debate yesterday. I am still at CPAC and don’t have much time to give a full answer, but since he repeats some familiar canards about me and my books, which I still think he shows no signs of having read despite his claims to the contrary, I thought I’d post some preliminary thoughts. For one thing, it is worth noting that he made exactly these points in the debate yesterday, and I answered them, but he takes no account here of the answers. Instead, he just continues to make the charges, as if I have said nothing in response at all. Personally, I don’t think this kind of thing is a very fruitful avenue for dialogue.

MORE…

This is getting almost as good as ringside seats at the battle of Badr. To me, and I would hope to any who have read to this point, Spencer has done nothing but logically and reasonably state his position without resorting to character attacks, fallacious analysis, or hasty generalizations as D’Souza frequently seems to do.

A recurrent theme that runs throughout the interactions between Robert Spencer and Dinesh D’Souza, whether in person for face to face debate, or over the internet through written discourse, is the continued question of not all encompassing expertise on the subject of Islam and Islamic ideology, but of something as simple as common courtesy–reading and understanding the works of your opponent. When one claims expertise on a subject, one is expected to have studied a considerable amount of material that not only supports an idea or concept, but one is also expected to have studied the antithesis of that subject in order to formulate strategies of refutation when confronted by the opposition. For example, and to bring myself into this, while I find I stand to the right of the political aisle on many issues, I prefer to get both sides of the story, so to speak. To do so, I personally subscribe to both the liberal publication The Nation and the conservative periodical National Review. I believe it is important for anyone who takes a firm stand on any given issue to do this in order to form a more fully realized concept of a particular subject.

While Mr. Spencer obviously adheres to this approach evidenced by his review of Mr. D’Souza’s book, the same, I believe, cannot be claimed by Dinesh. Over and over, Robert Spencer asks D’Souza if he’s even read any of his books. Dinesh usually waves Spencer away with a casual affirmative–of course he’s read Spencer’s books, or so he claims. As one who has read several of Robert Spencer’s books, as well as articles from magazines with daily visits to Jihadwatch and Dhimmiwatch, it has become evident to me that D’Souza has not read any books penned by Spencer due to the simple fact that D’Souza seems blithely ignorant of basic Islamic thought, which is the cornerstone of Spencer’s writing.

Unfortunately, this had not been proven… UNTIL NOW! (Apologies for the drama.) Enter Serge Trifkovic, author of such notable books as Sword of the Prophet and Defeating Jihad, regular contributing writer to Chronicles magazine, and defiler of connivers and hypocrites. During his debate with D’Souza, something quite interesting, but not surprising was discovered–Dinesh D’Souza, self-proclaimed expert of Islam, knows not even the most general concepts of Islamic ideology, theology, and the Qur’an.

Here is an excerpt from that debate…

TRIFKOVIC: This is really rich. First of all, to claim that the Kuran is a pacifist tract…

D’SOUZA: I didn’t say it’s a pacifist tract.

TRIFKOVIC: Well, you do say that people like Spencer and I pick and choose. Have you actually read the Kuran? Have you ever actually read the Kuran?

D’SOUZA: Of course I have.

TRIFKOVIC: Do you know how are the Suras arranged?

D’SOUZA: They are… er… they are not arranged in any chronological order… er… [pause] and… er… [pause] and so I quote in my book both the violent and…

TRIFKOVIC: Just tell me how ARE they arranged.

D’SOUZA: The other point…

TRIFKOVIC: Can you just tell me how are the Suras arranged?

D’SOUZA: … right. You can’t just call…

TRIFKOVIC: Why don’t you just tell me how are the Suras arranged?

HENNEN: OK, one at a time here; your question for Dinesh, Serge, is?

TRIFKOVIC: In what order are the Suras arranged in the Kuran?

D’SOUZA: [long silence] I really don’t know what you mean by that. When you say “in what order” then… err… [pause] there…

TRIFKOVIC: … an interlocutor who tries to pass authoritative judgments on the subject is refusing to tell me how are the Suras and the verses of the Kuran arranged. They happen to be arranged by SIZE, from short to long!

Spencer adds…

The interview goes on for another 10 minutes or so. Meanwhile, Serge tells me: “To avoid misunderstanding, let me point out that my ‘explanation’ to D’Souza about the arrangement of the Suras in the Kuran (‘They happen to be arranged by SIZE, from short to long!’) was not a slip, it was the final proof-positive of his fraud, as HE DID NOT CORRECT ME but went on babbling…”

MORE…

Yes, at this point it is quite safe to say Dinesh D’Souza is a fraud. How can we believe his claim to have read the work of Robert Spencer if he hasn’t even read the one book he should have read in order to write his best-selling book. Even in my own limited time engaged in the study of Islam, I know the suras are arranged from longest to shortest, and I learned this very early on. Assuming one knows even a quarter as much as myself, this is not something one needs to think long about, nor was Trifkovic’s question an attempt at trickery–it was as straight forward as one could make it.

So it is no longer necessary to buy or read The War at Home, even though I would usually encourage everyone to investigate opposing viewpoints to their beliefs. Justifiably, D’Souza has been proven nothing more than the conservative author’s version of James Frey.

A final word by Hugh Fitzgerald from Jihadwatch…

Fitzgerald: That Operator Is Standing By

Anyone debating Dinesh D’Souza should be sure to do exactly as Serge Trifkovic did. Simply ask D’Souza a question or two about the most obvious and elementary of matters.

If nothing else, it will force him, after his “four years of studying Islam” to little effect, to actually have to start studying it — if only so as not to play the fool in public. Why, who knows? It may force him to learn something.

I can think of a dozen things right off the bat that Spencer or Trifkovic or others could ask D’Souza — very elementary things, but things I am sure he will not be able to answer.

He now has three choices:

1) Be shown up for an ignoramus, prating about things he knows very little, almost nothing, about.

2) Be forced to study Islam, and in so doing, he may have to modify some of his views.

3) Never appear where anyone can debate or even cross-question him about his knowledge of Islam.

I think Dinesh D’Souza will choose #3.

#1 is something he obscurely realizes he is, but like the mountebank hawking his wares at the County Fair, he has assumed that no one will call him on his hollow claims. But he can no longer assume that.

#2 requires work. It requires study. It requires thought. It requires making sense of many different things, of connecting the thigh-bone to the ankle-bone, in order the Hear the Word of the (Islamic) Lord. D’Souza long ago lost the habit of study, like so many of the pontificators of our day.

#3 it will be.

No more debates, for Dinesh D’Souza, with anyone at all. But what if — for him, a hellish What If — some of those interviewing him started to bone up on Islam, and asked him questions? What if on Talk Shows there were callers who would call up pretending that they were about to ask one thing, and then suddenly asked D’Souza one or more of those questions, the ones he cannot answer, to what should be his own great shame and chagrin? Then where would he be?

And the same can be done at those appearances he solicits for “Corporate Audiences” and “University Audiences.” It is perfectly legitimate, it is hardly harassment, to simply ask him a few questions to see if this self-minted and self-described “expert on Islam” who has “studied it for four years” in fact knows anything.

Why, let’s begin with the isnad-chain, and the work, and relative authority, of the muhaddithin. Or with “naskh.” Or “fiqh” or “tafsir.” Or for that matter, “Jihad” (give support for various definitions), or “dhimmi” or “Ahl al-dhimma.”

And say, just what did happen at the Khaybar Oasis? And who was Asma bint Marwan? And who was little Aisha, and of what contemporary relevance is her story? And who can issue a fatwa, and what is the difference between a fatwa and a rukh? And what is the Treaty of Al-Hudaibiyya, and why does it matter? And who was Abu Bakr? Ali? Hussein? And what does the phrase “al-masjid al-aksa” mean, and who decided what that phrase must refer to?

As I said, let’s keep it very simple — at first. By degrees, the questions can become more difficult.

Don’t worry. I have faith that no matter how hard Dinesh D’Souza starts studying now, he simply won’t be able to figure it all out. Not given the list of his authorities. Not given his mental incapacity.

There is more on the entrepreneur and world-conqueror Dinesh D’Souza, from the best source of information about Dinesh D’Souza: the Dinesh D’Souza website, where the copy is written by — Dinesh D’Souza.

Would you like Dinesh D’Souza to speak to your business convention, or perhaps to enlighten an annual meeting of the stockholders in Phoenix or Boca Raton? Well, you have come to the right place when you go to http://www.dineshdsouza.com, because according to Dinesh D’Souza at http://www.dineshdsouza.com:

“Dinesh D’Souza is one of the nation’s most popular and acclaimed speakers for business and university audiences, and has been a featured guest on many popular television programs, including the Today Show, Nightline, O’Reilly Factor, Good Morning America, and The Dennis Miller Show.He speaks at top universities and business groups across the country, and among his recent engagements are the annual World President’s Organization conference, Forbes CEO Summit, Harvard University, and the University of Virginia.

Mr. D’Souza is available to speak on a variety of subjects relating to contemporary business, politics and culture, including:

THE CULTURAL LEFT AND ITS ROLE IN 9/11

THE LIBERAL-ISLAMIC ALLIANCE

THE WAR AGAINST THE WAR ON TERROR

AMERICA AND ITS ENEMIES

ISLAM AND THE WEST: A CLASH OF CIVILIZATIONS?

WHAT’S SO GREAT ABOUT AMERICA

WHY AMERICA IS LOVED, WHY AMERICA IS HATED

THE MORAL DEBATE OVER TECHNOLOGY AND CAPITALISM

AFFIRMATIVE ACTION? NO. REPARATIONS? NO.”

Hurry and call now to book Dinesh D’Souza for your next corporate or university event.

Don’t delay. Operators are standing by.

No, sorry, let me correct that:

An Operator Is Standing By.

That operator’s name is on the cover of the latest issue of the Dartmouth Alumni Magazine. The issue appears to have been written by the Development Office, hoping to win favor from some rich Muslim alumni — for it is otherwise difficult to explain the special solicitude for the clear tone of apologetics.

The two articles listed on the cover (which has a nice crescent and star) under the main line “Understanding the Muslim World” are:

1) What’s New in Islamic and Arabic Studies, by Andrea Useem ’95.

In this article you can learn all about what students are learning about — and it isn’t the unadorned contents of Qur’an, hadith, and Sira. The words “dhimmi” and “Jizyah” are unlikely to be much in evidence in the Dartmouth classes on offer, but the innocent and impressionable students won’t discover that in most other colleges either — and will just have to pick up a real knowledge of “Islamic and Arabic studies” outside the confines of MESA Nostra (google “MESA Nostra” for more).

2) “Radical Islam: Why We’ve Got it All Wrong,” by Dinesh D’Souza.

In this article you can learn why “we’ve got it all wrong” — all of us: Snouck Hurgronje and Arthur Jeffery, St. Clair Tisdall and Joseph Schacht, David Margoliouth and Edmond Fagnan, Charles-Emmanuel Dufourcq and Hans Jansen, everyone who was a student of Islam in the Western world, in the golden, unafraid age, from about 1860 to 1960, when truths were told. Islam didn’t change. The texts and teachings of Islam didn’t change. What changed was the willingness of Western scholars to tell the truth about Islam. Now there is a climate of correctness and desire to blame the West. This attitude grew and grew until it now suffocates even baby truths in their cribs, as they attempt to let out their first squeals.

And “we’ve got it all wrong” if “we” are Ali Sina, and Ibn Warraq, and Irfan Khawaja, and Ayaan Hirsi Ali, and Anwar Shaikh, and Azam Kamguian — “we” who have been born into Islam, pondered it deeply, considered carefully what it is about it that led us, each on his own, to come to conclusions that forced us to jettison Islam. “We’ve” got it as wrong as C. Snouck Hurgronje and Joseph Schacht.

But one person, above all other persons, has it right.

And his name is Dinesh D’Souza.

And he is right about Islam, as about so many things, when all the world has heretofore gotten it wrong.

Dinesh D’Souza, it should not be forgotten, is available for corporate and university speaking engagements.

For more information, simply click on http://www.dineshdsouza.com and then on “Events” or “Corporate Speaking” or “University Speaking.”

Then you may contact Dinesh D’Souza directly to find out more details — especially about the fees.

Don’t worry. Those fees are really, under the circumstances — what with Dinesh D’Souza getting it at long last right when all of the rest of us have “got it all wrong” — those fees are really very modest.

Don’t delay. Call today.

That Operator Is Still Standing By.

http://www.dartmouthindependent.com/archives/D'souza.jpg

Read Full Post »

The image “https://i2.wp.com/www.sullivan-county.com/images/nazis_islam.jpg” cannot be displayed, because it contains errors.

There was a moment several months ago when my good friend, John and I became embroiled in a heated debate focusing on Israel’s attack of and drive into Lebanon during July of 2006. Now Dubbed the July War or commonly known in Israel as The Second Lebanon War, I expressed my belief that, whether one believes Israeli Prime Minister Ehud Olmert is an effective leader or not, due to the circumstances involving the kidnapping of two Israeli soldiers, Olmert had to act or face the perception from those who support violent aggression against Israel that Olmert would have no will to defend and fight for the country and for the Israeli people. Despite the eventual outcome of that month-long conflict, and the subsequent loss of Israeli confidence in their newly appointed ad hoc leader, there was left little doubt that Olmert would commit to protecting the nation.

As tends to occur, my friend who passionately supports the Palestinian cause, began intensely referencing particular actions and specific examples of Israeli crimes against Palestinians, most notably the Phalangist massacre of 1982 which still evidences doubt as to categorical, direct involvement of the IDF (Maronite Christian forces committed the massacre; whether Israeli forces knew or didn’t know what was taking place within the Palestinian refugee camps is still unclear. Regardless, the IDF’s perimeter around the refugee camps prohibited Palestinians any escape from the marauding Maronite militias. This does not diminish the fact that Israel is one of the leading human rights adherents on the face of the planet, not to mention the only democracy in the Middle-east with a judiciary that is near second to none.)

As I’ve said, John is passionate and intense, and I do become easily flustered in verbal arguments especially when he and I come face to face. Needless to say, we don’t participate in too many political debates, but one thing I did learn from that experience is how little I knew about the Israel/Palestinian conflict specifically and the Middle-east in general. In essence, the respect I have for my friend inspired me because of my ignorance, regardless of our differences.

Since last summer I have set out on a personal crusade, or more appropriately a jihad in order to educate myself in such matters. Through books, magazines, and websites, I have learned more than I have ever known about the Middle-east and the geopolitical/religiopolitical enfilade that encompasses the region.

Inevitably, and in order to better understand the motivations of the inhabitants in that part of the world, I was compelled to ascertain more information about the majority belief systems in the Middle-east–Islam. My general studies did not lead me to others who would formulate my opinion for me. Rather, I came to conclusions that centered around the idea that Islam is a repressive, intolerant, and expansionist faith based around the idea of capitulation to Allah, subjugation, or death. After that, after I had worked out my own conceptions and conclusions, then I came across such websites as Jihadwatch.com and The Gates of Vienna–websites with writers and scholars whose ideas matched my perceptions of Islamic ideology.

From Jihad Watch, below is another fantastic piece by Hugh Fitzgerald about the rise of those (namely infidels) who wish to learn more about Islam who also end up being faced with the concept of global jihad. My recent experiences and discoveries stemmed from an argument with a friend as well as the continued fallout from 9/11 and the subsequent and unjustified war in Iraq. There may be many paths to Allah, but there are also many paths to discovering the truth about Islam.

The image “https://i1.wp.com/www.blog.churchwebstop.com/wp-images/islam_symbol.jpg” cannot be displayed, because it contains errors.

Fitzgerald: Cat’s out of the bag

Those at the Emory Wheel are reduced to this transparent nonsense of Taqiyya and Tu Quoque. How else can they proceed? They know what is in the texts. They know what states, societies, families suffused with Islam are taught. They know the tenets. They know the attitudes. They are well used to the atmospherics. They just don’t know how to handle those Infidels who also know those texts, those teachings, those attitudes, those atmospherics.

And there is nothing they can do to stop more and more Infidels, as they pick up their newspapers or turn on the evening news, from realizing how much of it is about this or that local manifestation of the worldwide and permanent Jihad — which can only get worse, and examples of which will only proliferate. Those Infidels will find out, slowly and then more rapidly, in greater and greater numbers, about Islam. There is nothing Islamic apologists can do about this, try as they will to lie, or to hide, or to distract with irrelevancies, or by appeals to Western “guilt” and false claims of victimization. Islam itself, as the vehicle for Arab imperialism, is the most successful imperialist project in history, the force which caused whole peoples to jettison and ignore, or despise, their own histories, pre-Islamic or non-Islamic. In light of that, the raising of idiotic claims of “racism” will not forever prevent Infidels, Christians, Jews, Hindus, Sikhs, Buddhists, and all others, everywhere and not just here in this country, from finding out about Islam.

It’s too late. Cat’s out of the bag. The Qur’an is just a click away (www.quranbrowser.com). And so are the Hadith. And so is the Sira — or you can read the texts about Muhammad, the Muslim texts, the texts of Qur’an and Hadith and Muslim Sira, and Muslim commentators and historians, with connective tissue and organizing principle supplied by Robert Spencer.

There is nothing these people can do about all that, except what they have been doing all along: “three Abrahamic faiths,” “one of world’s great religions,” “hijacked” or “perverted” by “extremists,” or adducing in support of this preposterousness a handful of Qur’anic phrases: “there is no compulsion in religion” (which does not mean what an Infidel who reads only those words would naturally take it to mean), and 5.32 but not 5.33 (Bush does it, Blair does it, even semi-educated fleas do it). Or if not the Qur’an, then one of the inauthentic Hadiths from one of the unauthoritative collections: Karen Armstrong loves the one about Muhammad returning from the “Lesser Jihad” of war to the “Greater Jihad” of domestic life, without recognizing that the hadith in question is not widely accepted as authentic. Why, I can write the Mosque-Outreach script for Infidels myself, and so can you, dear reader, and so can any man.

Here’s a case study, based on the posts of a Muslim who dropped by Jihad Watch a few days ago. He asked:

My questions to you are: Do you personally know any Muslims? Do you have any Muslim friends? Do you know about the Muslim experience in the post 9/11 America? Have you ever visited a Mosque? Have you ever been to an inter-faith event (e.g. poetry recital)? Have you ever read the Holy Qur’an or any of the other Islamic spiritual texts such as the works of Jalaluddin Rumi or al-Ghazali, Rabia al-Adawiyyah, Muhammad Iqbal, etc.?

The questions are misplaced. Many of the readers at this site have visited those Mosque Outreach exercises in Taqiyya-and-Tu-Quoque. Many have read the Qur’an, and have read and reread it, keeping in mind several things:

1) About 20% of it makes no sense, even to Muslims who know classical Arabic. See Christoph Luxenberg for one attempt to solve that matter of philology.

2) The internal contradictions in the Qur’an are resolved through the doctrine of “naskh” or “abrogation,” so that, as in the systems of common law, where the doctrine of stare decisis ordinarily holds but later decisions, when different, cancel the effect of earlier ones (e.g., Plessy v. Ferguson is not valid after Brown v. Bd. of Education).

3) The doctrine of “naskh” allows the so-called Meccan suras, the softer ones, which were presumably the product of a time when Muhammad still felt the need for support and had not yet become as harsh toward Infidels as he became once he had taken control in Medina (Yathrib), to be cancelled or overruled or overturned by the much harsher so-called “Medinan” suras.

4) While there are more than 150 Jihad verses in the Qur’an — though only 27 appearances of the word “qitaal” or combat, the most dangerous ones, such as those contained within Sura 9, are among the very last “revealed,” and hence possess great authority.

5) In English or French, as Western scholars of Islam familiar with the original texts have noted, the Qur’an’s verses are far less harsh than they are in the Arabic. Many of the words involving the treatment to be meted out to Unbelievers, that is Infidels or non-Muslims, are of this kind.

6) The official Muslim groups tend to distribute the translations that are much milder than the real thing. Even those used by Muslims, such as that of Yusuf Ali, do not always adequately convey the real meaning. But that can be found usually in the notes, and it is important for Infidels to read those Muslim annotations.

7) The Qur’an by itself does not yield up its full meaning, and the Sunnah, that is the customs and practice of Muslims of the time, of Muhammad and the Companions, is the true interpretive aid, the essential means by which obscure meanings are teased out. That is why Muslims so often refer to “Qur’an and Sunnah.”

8 ) Islam is a collectivist faith that does not admit of free exercise of conscience. That is, it will not permit — often on pain of death — individuals from deciding for themselves that they wish to leave Islam, sometimes for another faith, sometimes for no faith at all. That Islam does this makes it akin to other totalitarian belief-systems that do not tolerate anyone leaving that closed system. In a sense, a Muslim who leaves Islam is treated as a deserter from the army of Islam, just as someone who is persuaded to become a Muslim, even without any real understanding and with very incomplete (often deliberately withheld) knowledge, merely by reciting the single verse of the Shehada, is regarded as a recruit to the army of Islam, someone who has been signed up, rather than someone who has been carefully taught in order to save his individual soul.

9) Yes, not only have many of those posting here visited mosques during those phony Outreach Programs, but we have made it a point to attend those utterly phony presentations of Islam, in which none of the real questions — about how Islam divides the world uncompromisingly between Believer and Infidel, and territorially between Dar al-Islam and Dar al-Harb — ever come up. And of course there is never a discussion of Muhammad, that is of the killings of Abu Afak and Asma bint Marwan, the decapitation of the bound prisoners of the Banu Qurayza, the attack on the inoffensive Jewish farmers of the Khaybar Oasis, the tale of little Aisha, and so much else.

It makes no sense whatsoever, given the smooth taqiyya-and-kitman-and-tu-quoque so well-practiced and presented, for Infidels to attend any Muslim event without having thoroughly prepared themselves by learning about Islam, by reading the immutable texts of Islam, by talking to those who have grown up in Islam and left it, or those who, as Infidels, grew up in lands dominated by Islam — such as Hindus from Bali or Bangladesh, Christians from Egypt or Iraq or Pakistan, Jews from Yemen or Egypt or Syria, Zoroastrians, what few are left, who have escaped from Iran, and so on. One can expect only apologetics from Muslims — that is what our experience, individual and collective, demonstrates again and again. One can only take so much nonsense and lies, before even the most naive start to have things begin to make sense. They figure the whole thing out.

You offer, instead of honesty, a list of all kinds of irrelevancies. Jihad Watch is a pedagogic site. It is a site devoted to presenting all kinds of material about Islamic behavior and Islamic doctrine, and showing their connection. And it is also devoted to revealing the ways in which Infidels, in and out of the West, do or do not exhibit the traditional behavior of dhimmis — that is, the non-Muslims under Islam who were allowed to stay alive, and even to practice, within severe limits, their non-Muslim religions, but who were subject to a host of economic, political, legal, and social disabilities that together amounted to a permanent condition of humiliation, degradation, and physical insecurity.

In conclusion, a few questions, in turn, for you.

Have you ever compared the treatment, meted out over the past 1350 years, in all the lands conquered by Islam, toward the indigenous non-Muslims, with the way in which Muslims have been received and allowed to settle deep behind what they themselves are taught to regard as enemy lines?

Have you ever given the slightest thought to the possibility that the belief-system of Islam, with its Total Regulation of Life and Complete Explanation of the Universe, was essentially akin to a totalitarian doctrine?

Have you ever wondered about, or gone to hear, or read the books of, the many brilliant and articulate apostates from Islam, including but not limited to, Ibn Warraq (Why I Am Not a Muslim), Ayaan Hirsi Ali, Ali Sina (whose site http://www.faithfreedom.org relentlessly offers arguments against Islam from those who finally left it, and in so doing found intellectual and moral peace), Anwar Shaikh (who has described Islam as a vehicle for Arab supremacism in “Islam the Arab National Religion”), and many others, the most impressive people born into Islam, thoughtful, articulate, coherent — and being joined by other thoughtful, articulate, sensible people who through no fault of their own were born into Islam.

Eventually some Pakistanis and Bangladeshis and Indian Muslims may be able to slough off Islam as an ideology through a re-embrace of what could be seen as an original identity: that they were merely the descendants of Hindus, or in some cases Buddhists, who were forcibly converted to avoid either death or the onerousness of the dhimmi condition. Similarly, in the case of some North African “Arabs,” they may recognize themselves as the descendants of the indigenous Berbers — so many of whom, under the cultural and linguistic imperialism of the Arabs, were so arabised as to become “Arabs” themselves. And they not only became “Arabs,” but in turn to oppress the rights of those Berbers who still, steadfastly, have managed to resist the very arabisation that the ancestors of the “Arabs-from-Berbers” did not. Similarly, given how educated and intelligent Iranians are, including some who once worked to overthrow the Shah, they will come to see the use to which Islam is naturally put, the damage it has brought to Iran. This can be made to frame the incipient anti-Islam sentiments of many Iranians in national terms, see the primitive desert Arabs as having brought the “false gift” of Islam to the superior civilization of Persia. Discussion of what misery the Arab “gift” of Islam has brought to Iran, and a recognition by Iranian Muslims that they are the descendants of Zoroastrians whose last adherents are now so oppressed in Iran, might be one point of purchase to undo or at least limit the appeal of Islam. Have you given that Arab supremacism for which Islam is a vehicle any thought yourself?

And you ask, who has read the Qur’an? You should have asked: Who has read the Qur’an, the Hadith, and the Sira, should you not? In turn, one might ask: Have you read the Bible? Have you gone to a church merely to observe Christian worship? What do you know about the field of comparative religion? And would you allow other Muslims, your siblings or your children, to freely visit churches and synagogues and Hindu temples, and to read the holy scriptures of other faiths, and even to study those faiths formally, as many non-Muslims study Islam and the history of Islam? Would that be something you think should be encouraged for Muslims, both in Dar al-Islam, and in the Lands of the Infidels?

Tell us all about it.

Read Full Post »

Older Posts »