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The below is linked from Jihadwatch.org. Since I frequently post about Islamic, Muslim, and jihadist issues, I thought it would be beneficial, not only to others who might have a passing interest in what Islam entails, but also to those who would like to fortify their general understanding of the subject–people with a thirst for more knowledge in this area. People like me for example.

Aside from informative websites like The Gates of Vienna, Dhimmitwatch and Jihadwatch, as well as countless others who operate to educate the open-minded in the ongoing war that is the global jihad, there are additionally uncountable books on the subject by such renowned authors as Robert Spencer, Serge Trifkovic, Daniel Pipes, ex-Islamic terrorist Walid Shoebat, and Ibn Warraq to name only a scant few.

If however, you’d rather simply begin with a general understanding of Islam, the Qur’an, and global jihad, the Islam 101 piece at Jihadwatch by writer Gregory M. Davis, PhD, author of Religion of Peace? and director of the highly informative documentary, Islam: What the West Needs to Know, is a great way to begin one’s apprenticeship on this matter, particularly if you are searching for the non-whitewashed, politically incorrect version offered by such groups and peoples as CAIR, George Galloway, the Muslim Public Affairs Council (MPAC), and Jimmy Carter–a tiny shortlist of appologists and obfuscators. In other words, this is an excellent beginning in ones’ enlightenment to the truth.

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Introducing Islam 101 – Part 1

Islam 101 is meant as an educational tool for people to become more educated about the fundamentals of Islam and to help the more knowledgeable better convey the facts to the uninitiated. All should feel free to distribute and/or reproduce it. It will become a new menu item at JW soon. Enjoy!

Islam 101

by Gregory M. Davis, PhD
author, Religion of Peace? Islam’s War Against the World
producer/director, Islam: What the West Needs to Know — An Examination of Islam, Violence, and the Fate of the Non-Muslim World

Table of Contents

1) Introduction

2) The Problem Clarified

3) The Basics
a) The Five Pillars of Islam
b) The Quran — the Book of Allah
c) The Sunnah — the “Way” of the Prophet Muhammad
d) Sharia Law

4) Jihad and Dhimmitude

a) What does “jihad” mean?
b) Muslim Scholar Hasan Al-Banna on jihad
c) Dar al-Islam and dar al-harb: the House of Islam and the House of War

i) Taqiyya — Religious Deception

d) Jihad Through History

i) The First Major Wave of Jihad: the Arabs, 622-750 AD
ii) The Second Major Wave of Jihad: the Turks, 1071-1683 AD

e) The Dhimma
f) Jihad in the Modern Era

5) Frequently Asked Questions

a) What about the Crusades?
b) If Islam is violent, why are so many Muslims peaceful?
c) What about the violent passages in the Bible?
d) Could an Islamic “Reformation” pacify Islam?
e) What about the history of Western colonialism in the Islamic world?
f) How can a violent political ideology be the second-largest and fastest-growing religion on earth?
g) Is it fair to paint all Islamic schools of thought as violent?
h) What about the great achievements of Islamic civilization?

6) Glossary of Terms

7) Further Resources

1. Introduction

My book and documentary are meant to serve as concise explanations of the major moving parts of Islam and their implications for Western society. They are meant as remedies to the often confused, misleading, and cluttered public discussions of Islam, which tend to leave the layman as much in the dark as to Islam’s nature and intentions as he was before. Islam 101 is a condensation of the book and documentary with the aim of lending clarity to the public understanding of Islam and of exposing the inadequacy of the prevailing views. It is also intended as a tool by which those more familiar with Islam’s true nature and goals may more effectively represent the facts to the uninformed.

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Islam 101 – Part 2

Here is the second part of Islam 101. (It didn’t all fit the first time.)

d. Jihad Through History

In 622 AD (year one in the Islamic calendar, AH 1), Muhammad abandoned Mecca for the city of Medina (Yathrib) some 200 farther north in the Arabian peninsula. In Medina, Muhammad established a paramilitary organization that would spread his influence and that of his religion throughout Arabia. Because there has never been a separation of the political-military and the religious in Islam, this development was entirely natural by Islamic principles. By the time of his death in 632 AD, Muhammad had extended his control in a series of raids and battles over most of southern Arabia. The conquered populations of these areas either had to submit to Muslim rule and pay a protection tax or convert to Islam.

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What follows is a tragic tale of hubris brought low, of pride diminished, and of ego (hopefully) deflated.

What do you know of Islam? Have you ever read the Qur’an? Do you know how the sura, the chapters, are laid out and organized within the book? If you do, kudos. If you don’t, you’re not alone. Even a self-proclaimed expert on Islam has recently been found to have no idea what is in the Qur’an, or even simply how it is laid out, chapter by chapter. More on that later.

Of my own accord, I have only been a part-time student of Islamic ideology and the concept of global jihad since the summer of 2006, about the time the Israeli/Lebanon war began. Among other bastions of information, including Chronicles magazine contributor, Serge Trifkovic, I have found Robert Spencer’s Jihadwatch.org an excellent resource on Islamic jihadism and the resulting destruction of the west and western values as a result of muslim extremism. Mr. Spencer, in my view, is one of the leading experts in this area who possesses one of the few voices of reason in a wilderness of Islamic apologists, capitulators, dissemblers, and seditionists who work to deflect any concept of Islamic imperfection and attack by those who simply wish to solicit much needed discussion on the topic of Islam and the Qur’an and the place of both in modern, civilized societies.

Spencer rightly points to that holy muslim book, the Qur’an, as the basis for the perceived justification of violent jihad that we see in the world today, as it was the basis for the comparable violent jihad of centuries past. In the eyes of muslims the world over, the Qur’anic prophet Muhammad is the embodiment of the perfect man–the man all the faithful should endeavor to emulate (despite his modern moral failings.)

Reading the Qur’an reveals pretty much everything one needs to know concerning muslim (particularly the extremists) traditions and actions and the subsequent violence preached there in, assuming you can understand it (the hadith, or traditions of the prophet Muhammad, is another source.) Muslim belief is predicated on the conceit that Islam is the one true religion and all other religions are not only false, but in need of eradication entirely through voluntary or forced conversion to Islam, relegation to demeaning Dhimmi status, or killed. Regardless, everyone will exist under the oppressive theocratic umbrella of the Sharia–Islamic law.

So that’s the most basic of what I have learned, which is meticulously, sensibly and, logically backed up by qualified voices like Robert Spencer and Serge Trifkovic.

Adversely, there are many vocal charlatans who claim Islamic scholarship–who even excel in deceiving adherents into blindly accepting whatever they happen to spew forth at any given time simply because they’re proficient in beguilement (and honestly, most are receptive mainly due to their lemming-like need to follow someone or something.) Such is the likes of best-selling author, Dinesh D’Souza.

D’Souza’s latest book, The Enemy At Home: The Cultural Left and Its Responsibility for 9/11 is an exercise in inconsistency, and claims pretty much as the title reads–Hillary Clinton, Noam Chomsky, Justin Timberlake, and basically everyone liberal and everything decadently Hollywood, bears responsibility for the rise in modern jihad and the pushing of moderate muslims into the arms of extremists. Needless to say, many on the left and the right of the political debate find D’Souza’s claims and conclusions presented in his new book anything if not laughable.

Many have been extremely vocal in their disagreement with D’Souza and the concepts presented in The Enemy At Home, (with an exceptionally hilarious appearance on The Colbert Report where the obtuse D’Souza sat firmly in the butt-of-the-joke chair, unbeknownst to him) including Robert Spencer and Serge Trifkovic. After Spencer rightly denounced the book here, D’Souza’s response was rather defensive with a marginal amount of childish pedantry and a good deal of red herring thrown in for good measure. In fact, it seems that anytime D’Souza argues for a position, he often becomes entangled within a web of logical fallacies of his own making–straw men and ad hominem being two of his favorite squabbling tactics.

Never one to shy from debate, Spencer (who regularly encourages those who disagree with his assessment of Islam engage with him in polemic discussion on the subject) agreed to sit on a panel during the Conservative Political Action Conference (CPAC) last week with D’Souza as his opponent.

PART 1

PART 2

D’Souza excels at obfuscation and diversion (again, he employs many logical fallacies including those mentioned above.) He repeatedly ignores cognizant and commonsense statements made by Spencer while he recklessly sallies forth in defense of his stance to the point where he completely digresses from claims made in his book if only to appear the conquering hero to the collected audience, and be damned The Enemy at Home.

Regardless of that outcome, D’Souza felt the continued need to beat his chest and express his supposed superior position by treading the same ground that had been covered in the CPAC debate the day previous, despite the fact that Spencer adequately addressed every issue raised by D’Souza.

From D’Souza…

Letting Bin Laden Define Islam

Posted Mar 2nd 2007 1:35AM by Dinesh D’Souza
Filed under: Middle East, Politics, Religion

Yesterday I debated Robert Spencer at the Conservative Political Action Committee annual conference in Washington D.C. The debate was aired live on C-Span. Our topic was essentially, Is Islam the Problem? My book The Enemy at Home says no, locating the problem in the way that liberal foreign policy and liberal values projected abroad have strengthened radical Islam and emboldened it to attack us. Spencer’s books collectively answer yes, the problem is with Islam itself.

But Islam has been around for 1300 years and the problem of Islamic terrorism is a recent one. How can Islam be to blame? For me the intelligent question is: what is it about Islam today that has made it an incubator of a certain kind of fanaticism and terrorism?

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What more can Robert Spencer do but respond once more to points that D’Souza either ignored originally, or misunderstood completely?

From Spencer…

D’Souza: Spencer “essentially agrees with Bin Laden”

Dinesh D’Souza has blogged here, in “Letting Bin Laden Define Islam,” about our debate yesterday. I am still at CPAC and don’t have much time to give a full answer, but since he repeats some familiar canards about me and my books, which I still think he shows no signs of having read despite his claims to the contrary, I thought I’d post some preliminary thoughts. For one thing, it is worth noting that he made exactly these points in the debate yesterday, and I answered them, but he takes no account here of the answers. Instead, he just continues to make the charges, as if I have said nothing in response at all. Personally, I don’t think this kind of thing is a very fruitful avenue for dialogue.

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This is getting almost as good as ringside seats at the battle of Badr. To me, and I would hope to any who have read to this point, Spencer has done nothing but logically and reasonably state his position without resorting to character attacks, fallacious analysis, or hasty generalizations as D’Souza frequently seems to do.

A recurrent theme that runs throughout the interactions between Robert Spencer and Dinesh D’Souza, whether in person for face to face debate, or over the internet through written discourse, is the continued question of not all encompassing expertise on the subject of Islam and Islamic ideology, but of something as simple as common courtesy–reading and understanding the works of your opponent. When one claims expertise on a subject, one is expected to have studied a considerable amount of material that not only supports an idea or concept, but one is also expected to have studied the antithesis of that subject in order to formulate strategies of refutation when confronted by the opposition. For example, and to bring myself into this, while I find I stand to the right of the political aisle on many issues, I prefer to get both sides of the story, so to speak. To do so, I personally subscribe to both the liberal publication The Nation and the conservative periodical National Review. I believe it is important for anyone who takes a firm stand on any given issue to do this in order to form a more fully realized concept of a particular subject.

While Mr. Spencer obviously adheres to this approach evidenced by his review of Mr. D’Souza’s book, the same, I believe, cannot be claimed by Dinesh. Over and over, Robert Spencer asks D’Souza if he’s even read any of his books. Dinesh usually waves Spencer away with a casual affirmative–of course he’s read Spencer’s books, or so he claims. As one who has read several of Robert Spencer’s books, as well as articles from magazines with daily visits to Jihadwatch and Dhimmiwatch, it has become evident to me that D’Souza has not read any books penned by Spencer due to the simple fact that D’Souza seems blithely ignorant of basic Islamic thought, which is the cornerstone of Spencer’s writing.

Unfortunately, this had not been proven… UNTIL NOW! (Apologies for the drama.) Enter Serge Trifkovic, author of such notable books as Sword of the Prophet and Defeating Jihad, regular contributing writer to Chronicles magazine, and defiler of connivers and hypocrites. During his debate with D’Souza, something quite interesting, but not surprising was discovered–Dinesh D’Souza, self-proclaimed expert of Islam, knows not even the most general concepts of Islamic ideology, theology, and the Qur’an.

Here is an excerpt from that debate…

TRIFKOVIC: This is really rich. First of all, to claim that the Kuran is a pacifist tract…

D’SOUZA: I didn’t say it’s a pacifist tract.

TRIFKOVIC: Well, you do say that people like Spencer and I pick and choose. Have you actually read the Kuran? Have you ever actually read the Kuran?

D’SOUZA: Of course I have.

TRIFKOVIC: Do you know how are the Suras arranged?

D’SOUZA: They are… er… they are not arranged in any chronological order… er… [pause] and… er… [pause] and so I quote in my book both the violent and…

TRIFKOVIC: Just tell me how ARE they arranged.

D’SOUZA: The other point…

TRIFKOVIC: Can you just tell me how are the Suras arranged?

D’SOUZA: … right. You can’t just call…

TRIFKOVIC: Why don’t you just tell me how are the Suras arranged?

HENNEN: OK, one at a time here; your question for Dinesh, Serge, is?

TRIFKOVIC: In what order are the Suras arranged in the Kuran?

D’SOUZA: [long silence] I really don’t know what you mean by that. When you say “in what order” then… err… [pause] there…

TRIFKOVIC: … an interlocutor who tries to pass authoritative judgments on the subject is refusing to tell me how are the Suras and the verses of the Kuran arranged. They happen to be arranged by SIZE, from short to long!

Spencer adds…

The interview goes on for another 10 minutes or so. Meanwhile, Serge tells me: “To avoid misunderstanding, let me point out that my ‘explanation’ to D’Souza about the arrangement of the Suras in the Kuran (‘They happen to be arranged by SIZE, from short to long!’) was not a slip, it was the final proof-positive of his fraud, as HE DID NOT CORRECT ME but went on babbling…”

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Yes, at this point it is quite safe to say Dinesh D’Souza is a fraud. How can we believe his claim to have read the work of Robert Spencer if he hasn’t even read the one book he should have read in order to write his best-selling book. Even in my own limited time engaged in the study of Islam, I know the suras are arranged from longest to shortest, and I learned this very early on. Assuming one knows even a quarter as much as myself, this is not something one needs to think long about, nor was Trifkovic’s question an attempt at trickery–it was as straight forward as one could make it.

So it is no longer necessary to buy or read The War at Home, even though I would usually encourage everyone to investigate opposing viewpoints to their beliefs. Justifiably, D’Souza has been proven nothing more than the conservative author’s version of James Frey.

A final word by Hugh Fitzgerald from Jihadwatch…

Fitzgerald: That Operator Is Standing By

Anyone debating Dinesh D’Souza should be sure to do exactly as Serge Trifkovic did. Simply ask D’Souza a question or two about the most obvious and elementary of matters.

If nothing else, it will force him, after his “four years of studying Islam” to little effect, to actually have to start studying it — if only so as not to play the fool in public. Why, who knows? It may force him to learn something.

I can think of a dozen things right off the bat that Spencer or Trifkovic or others could ask D’Souza — very elementary things, but things I am sure he will not be able to answer.

He now has three choices:

1) Be shown up for an ignoramus, prating about things he knows very little, almost nothing, about.

2) Be forced to study Islam, and in so doing, he may have to modify some of his views.

3) Never appear where anyone can debate or even cross-question him about his knowledge of Islam.

I think Dinesh D’Souza will choose #3.

#1 is something he obscurely realizes he is, but like the mountebank hawking his wares at the County Fair, he has assumed that no one will call him on his hollow claims. But he can no longer assume that.

#2 requires work. It requires study. It requires thought. It requires making sense of many different things, of connecting the thigh-bone to the ankle-bone, in order the Hear the Word of the (Islamic) Lord. D’Souza long ago lost the habit of study, like so many of the pontificators of our day.

#3 it will be.

No more debates, for Dinesh D’Souza, with anyone at all. But what if — for him, a hellish What If — some of those interviewing him started to bone up on Islam, and asked him questions? What if on Talk Shows there were callers who would call up pretending that they were about to ask one thing, and then suddenly asked D’Souza one or more of those questions, the ones he cannot answer, to what should be his own great shame and chagrin? Then where would he be?

And the same can be done at those appearances he solicits for “Corporate Audiences” and “University Audiences.” It is perfectly legitimate, it is hardly harassment, to simply ask him a few questions to see if this self-minted and self-described “expert on Islam” who has “studied it for four years” in fact knows anything.

Why, let’s begin with the isnad-chain, and the work, and relative authority, of the muhaddithin. Or with “naskh.” Or “fiqh” or “tafsir.” Or for that matter, “Jihad” (give support for various definitions), or “dhimmi” or “Ahl al-dhimma.”

And say, just what did happen at the Khaybar Oasis? And who was Asma bint Marwan? And who was little Aisha, and of what contemporary relevance is her story? And who can issue a fatwa, and what is the difference between a fatwa and a rukh? And what is the Treaty of Al-Hudaibiyya, and why does it matter? And who was Abu Bakr? Ali? Hussein? And what does the phrase “al-masjid al-aksa” mean, and who decided what that phrase must refer to?

As I said, let’s keep it very simple — at first. By degrees, the questions can become more difficult.

Don’t worry. I have faith that no matter how hard Dinesh D’Souza starts studying now, he simply won’t be able to figure it all out. Not given the list of his authorities. Not given his mental incapacity.

There is more on the entrepreneur and world-conqueror Dinesh D’Souza, from the best source of information about Dinesh D’Souza: the Dinesh D’Souza website, where the copy is written by — Dinesh D’Souza.

Would you like Dinesh D’Souza to speak to your business convention, or perhaps to enlighten an annual meeting of the stockholders in Phoenix or Boca Raton? Well, you have come to the right place when you go to http://www.dineshdsouza.com, because according to Dinesh D’Souza at http://www.dineshdsouza.com:

“Dinesh D’Souza is one of the nation’s most popular and acclaimed speakers for business and university audiences, and has been a featured guest on many popular television programs, including the Today Show, Nightline, O’Reilly Factor, Good Morning America, and The Dennis Miller Show.He speaks at top universities and business groups across the country, and among his recent engagements are the annual World President’s Organization conference, Forbes CEO Summit, Harvard University, and the University of Virginia.

Mr. D’Souza is available to speak on a variety of subjects relating to contemporary business, politics and culture, including:

THE CULTURAL LEFT AND ITS ROLE IN 9/11

THE LIBERAL-ISLAMIC ALLIANCE

THE WAR AGAINST THE WAR ON TERROR

AMERICA AND ITS ENEMIES

ISLAM AND THE WEST: A CLASH OF CIVILIZATIONS?

WHAT’S SO GREAT ABOUT AMERICA

WHY AMERICA IS LOVED, WHY AMERICA IS HATED

THE MORAL DEBATE OVER TECHNOLOGY AND CAPITALISM

AFFIRMATIVE ACTION? NO. REPARATIONS? NO.”

Hurry and call now to book Dinesh D’Souza for your next corporate or university event.

Don’t delay. Operators are standing by.

No, sorry, let me correct that:

An Operator Is Standing By.

That operator’s name is on the cover of the latest issue of the Dartmouth Alumni Magazine. The issue appears to have been written by the Development Office, hoping to win favor from some rich Muslim alumni — for it is otherwise difficult to explain the special solicitude for the clear tone of apologetics.

The two articles listed on the cover (which has a nice crescent and star) under the main line “Understanding the Muslim World” are:

1) What’s New in Islamic and Arabic Studies, by Andrea Useem ’95.

In this article you can learn all about what students are learning about — and it isn’t the unadorned contents of Qur’an, hadith, and Sira. The words “dhimmi” and “Jizyah” are unlikely to be much in evidence in the Dartmouth classes on offer, but the innocent and impressionable students won’t discover that in most other colleges either — and will just have to pick up a real knowledge of “Islamic and Arabic studies” outside the confines of MESA Nostra (google “MESA Nostra” for more).

2) “Radical Islam: Why We’ve Got it All Wrong,” by Dinesh D’Souza.

In this article you can learn why “we’ve got it all wrong” — all of us: Snouck Hurgronje and Arthur Jeffery, St. Clair Tisdall and Joseph Schacht, David Margoliouth and Edmond Fagnan, Charles-Emmanuel Dufourcq and Hans Jansen, everyone who was a student of Islam in the Western world, in the golden, unafraid age, from about 1860 to 1960, when truths were told. Islam didn’t change. The texts and teachings of Islam didn’t change. What changed was the willingness of Western scholars to tell the truth about Islam. Now there is a climate of correctness and desire to blame the West. This attitude grew and grew until it now suffocates even baby truths in their cribs, as they attempt to let out their first squeals.

And “we’ve got it all wrong” if “we” are Ali Sina, and Ibn Warraq, and Irfan Khawaja, and Ayaan Hirsi Ali, and Anwar Shaikh, and Azam Kamguian — “we” who have been born into Islam, pondered it deeply, considered carefully what it is about it that led us, each on his own, to come to conclusions that forced us to jettison Islam. “We’ve” got it as wrong as C. Snouck Hurgronje and Joseph Schacht.

But one person, above all other persons, has it right.

And his name is Dinesh D’Souza.

And he is right about Islam, as about so many things, when all the world has heretofore gotten it wrong.

Dinesh D’Souza, it should not be forgotten, is available for corporate and university speaking engagements.

For more information, simply click on http://www.dineshdsouza.com and then on “Events” or “Corporate Speaking” or “University Speaking.”

Then you may contact Dinesh D’Souza directly to find out more details — especially about the fees.

Don’t worry. Those fees are really, under the circumstances — what with Dinesh D’Souza getting it at long last right when all of the rest of us have “got it all wrong” — those fees are really very modest.

Don’t delay. Call today.

That Operator Is Still Standing By.

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There was a moment several months ago when my good friend, John and I became embroiled in a heated debate focusing on Israel’s attack of and drive into Lebanon during July of 2006. Now Dubbed the July War or commonly known in Israel as The Second Lebanon War, I expressed my belief that, whether one believes Israeli Prime Minister Ehud Olmert is an effective leader or not, due to the circumstances involving the kidnapping of two Israeli soldiers, Olmert had to act or face the perception from those who support violent aggression against Israel that Olmert would have no will to defend and fight for the country and for the Israeli people. Despite the eventual outcome of that month-long conflict, and the subsequent loss of Israeli confidence in their newly appointed ad hoc leader, there was left little doubt that Olmert would commit to protecting the nation.

As tends to occur, my friend who passionately supports the Palestinian cause, began intensely referencing particular actions and specific examples of Israeli crimes against Palestinians, most notably the Phalangist massacre of 1982 which still evidences doubt as to categorical, direct involvement of the IDF (Maronite Christian forces committed the massacre; whether Israeli forces knew or didn’t know what was taking place within the Palestinian refugee camps is still unclear. Regardless, the IDF’s perimeter around the refugee camps prohibited Palestinians any escape from the marauding Maronite militias. This does not diminish the fact that Israel is one of the leading human rights adherents on the face of the planet, not to mention the only democracy in the Middle-east with a judiciary that is near second to none.)

As I’ve said, John is passionate and intense, and I do become easily flustered in verbal arguments especially when he and I come face to face. Needless to say, we don’t participate in too many political debates, but one thing I did learn from that experience is how little I knew about the Israel/Palestinian conflict specifically and the Middle-east in general. In essence, the respect I have for my friend inspired me because of my ignorance, regardless of our differences.

Since last summer I have set out on a personal crusade, or more appropriately a jihad in order to educate myself in such matters. Through books, magazines, and websites, I have learned more than I have ever known about the Middle-east and the geopolitical/religiopolitical enfilade that encompasses the region.

Inevitably, and in order to better understand the motivations of the inhabitants in that part of the world, I was compelled to ascertain more information about the majority belief systems in the Middle-east–Islam. My general studies did not lead me to others who would formulate my opinion for me. Rather, I came to conclusions that centered around the idea that Islam is a repressive, intolerant, and expansionist faith based around the idea of capitulation to Allah, subjugation, or death. After that, after I had worked out my own conceptions and conclusions, then I came across such websites as Jihadwatch.com and The Gates of Vienna–websites with writers and scholars whose ideas matched my perceptions of Islamic ideology.

From Jihad Watch, below is another fantastic piece by Hugh Fitzgerald about the rise of those (namely infidels) who wish to learn more about Islam who also end up being faced with the concept of global jihad. My recent experiences and discoveries stemmed from an argument with a friend as well as the continued fallout from 9/11 and the subsequent and unjustified war in Iraq. There may be many paths to Allah, but there are also many paths to discovering the truth about Islam.

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Fitzgerald: Cat’s out of the bag

Those at the Emory Wheel are reduced to this transparent nonsense of Taqiyya and Tu Quoque. How else can they proceed? They know what is in the texts. They know what states, societies, families suffused with Islam are taught. They know the tenets. They know the attitudes. They are well used to the atmospherics. They just don’t know how to handle those Infidels who also know those texts, those teachings, those attitudes, those atmospherics.

And there is nothing they can do to stop more and more Infidels, as they pick up their newspapers or turn on the evening news, from realizing how much of it is about this or that local manifestation of the worldwide and permanent Jihad — which can only get worse, and examples of which will only proliferate. Those Infidels will find out, slowly and then more rapidly, in greater and greater numbers, about Islam. There is nothing Islamic apologists can do about this, try as they will to lie, or to hide, or to distract with irrelevancies, or by appeals to Western “guilt” and false claims of victimization. Islam itself, as the vehicle for Arab imperialism, is the most successful imperialist project in history, the force which caused whole peoples to jettison and ignore, or despise, their own histories, pre-Islamic or non-Islamic. In light of that, the raising of idiotic claims of “racism” will not forever prevent Infidels, Christians, Jews, Hindus, Sikhs, Buddhists, and all others, everywhere and not just here in this country, from finding out about Islam.

It’s too late. Cat’s out of the bag. The Qur’an is just a click away (www.quranbrowser.com). And so are the Hadith. And so is the Sira — or you can read the texts about Muhammad, the Muslim texts, the texts of Qur’an and Hadith and Muslim Sira, and Muslim commentators and historians, with connective tissue and organizing principle supplied by Robert Spencer.

There is nothing these people can do about all that, except what they have been doing all along: “three Abrahamic faiths,” “one of world’s great religions,” “hijacked” or “perverted” by “extremists,” or adducing in support of this preposterousness a handful of Qur’anic phrases: “there is no compulsion in religion” (which does not mean what an Infidel who reads only those words would naturally take it to mean), and 5.32 but not 5.33 (Bush does it, Blair does it, even semi-educated fleas do it). Or if not the Qur’an, then one of the inauthentic Hadiths from one of the unauthoritative collections: Karen Armstrong loves the one about Muhammad returning from the “Lesser Jihad” of war to the “Greater Jihad” of domestic life, without recognizing that the hadith in question is not widely accepted as authentic. Why, I can write the Mosque-Outreach script for Infidels myself, and so can you, dear reader, and so can any man.

Here’s a case study, based on the posts of a Muslim who dropped by Jihad Watch a few days ago. He asked:

My questions to you are: Do you personally know any Muslims? Do you have any Muslim friends? Do you know about the Muslim experience in the post 9/11 America? Have you ever visited a Mosque? Have you ever been to an inter-faith event (e.g. poetry recital)? Have you ever read the Holy Qur’an or any of the other Islamic spiritual texts such as the works of Jalaluddin Rumi or al-Ghazali, Rabia al-Adawiyyah, Muhammad Iqbal, etc.?

The questions are misplaced. Many of the readers at this site have visited those Mosque Outreach exercises in Taqiyya-and-Tu-Quoque. Many have read the Qur’an, and have read and reread it, keeping in mind several things:

1) About 20% of it makes no sense, even to Muslims who know classical Arabic. See Christoph Luxenberg for one attempt to solve that matter of philology.

2) The internal contradictions in the Qur’an are resolved through the doctrine of “naskh” or “abrogation,” so that, as in the systems of common law, where the doctrine of stare decisis ordinarily holds but later decisions, when different, cancel the effect of earlier ones (e.g., Plessy v. Ferguson is not valid after Brown v. Bd. of Education).

3) The doctrine of “naskh” allows the so-called Meccan suras, the softer ones, which were presumably the product of a time when Muhammad still felt the need for support and had not yet become as harsh toward Infidels as he became once he had taken control in Medina (Yathrib), to be cancelled or overruled or overturned by the much harsher so-called “Medinan” suras.

4) While there are more than 150 Jihad verses in the Qur’an — though only 27 appearances of the word “qitaal” or combat, the most dangerous ones, such as those contained within Sura 9, are among the very last “revealed,” and hence possess great authority.

5) In English or French, as Western scholars of Islam familiar with the original texts have noted, the Qur’an’s verses are far less harsh than they are in the Arabic. Many of the words involving the treatment to be meted out to Unbelievers, that is Infidels or non-Muslims, are of this kind.

6) The official Muslim groups tend to distribute the translations that are much milder than the real thing. Even those used by Muslims, such as that of Yusuf Ali, do not always adequately convey the real meaning. But that can be found usually in the notes, and it is important for Infidels to read those Muslim annotations.

7) The Qur’an by itself does not yield up its full meaning, and the Sunnah, that is the customs and practice of Muslims of the time, of Muhammad and the Companions, is the true interpretive aid, the essential means by which obscure meanings are teased out. That is why Muslims so often refer to “Qur’an and Sunnah.”

8 ) Islam is a collectivist faith that does not admit of free exercise of conscience. That is, it will not permit — often on pain of death — individuals from deciding for themselves that they wish to leave Islam, sometimes for another faith, sometimes for no faith at all. That Islam does this makes it akin to other totalitarian belief-systems that do not tolerate anyone leaving that closed system. In a sense, a Muslim who leaves Islam is treated as a deserter from the army of Islam, just as someone who is persuaded to become a Muslim, even without any real understanding and with very incomplete (often deliberately withheld) knowledge, merely by reciting the single verse of the Shehada, is regarded as a recruit to the army of Islam, someone who has been signed up, rather than someone who has been carefully taught in order to save his individual soul.

9) Yes, not only have many of those posting here visited mosques during those phony Outreach Programs, but we have made it a point to attend those utterly phony presentations of Islam, in which none of the real questions — about how Islam divides the world uncompromisingly between Believer and Infidel, and territorially between Dar al-Islam and Dar al-Harb — ever come up. And of course there is never a discussion of Muhammad, that is of the killings of Abu Afak and Asma bint Marwan, the decapitation of the bound prisoners of the Banu Qurayza, the attack on the inoffensive Jewish farmers of the Khaybar Oasis, the tale of little Aisha, and so much else.

It makes no sense whatsoever, given the smooth taqiyya-and-kitman-and-tu-quoque so well-practiced and presented, for Infidels to attend any Muslim event without having thoroughly prepared themselves by learning about Islam, by reading the immutable texts of Islam, by talking to those who have grown up in Islam and left it, or those who, as Infidels, grew up in lands dominated by Islam — such as Hindus from Bali or Bangladesh, Christians from Egypt or Iraq or Pakistan, Jews from Yemen or Egypt or Syria, Zoroastrians, what few are left, who have escaped from Iran, and so on. One can expect only apologetics from Muslims — that is what our experience, individual and collective, demonstrates again and again. One can only take so much nonsense and lies, before even the most naive start to have things begin to make sense. They figure the whole thing out.

You offer, instead of honesty, a list of all kinds of irrelevancies. Jihad Watch is a pedagogic site. It is a site devoted to presenting all kinds of material about Islamic behavior and Islamic doctrine, and showing their connection. And it is also devoted to revealing the ways in which Infidels, in and out of the West, do or do not exhibit the traditional behavior of dhimmis — that is, the non-Muslims under Islam who were allowed to stay alive, and even to practice, within severe limits, their non-Muslim religions, but who were subject to a host of economic, political, legal, and social disabilities that together amounted to a permanent condition of humiliation, degradation, and physical insecurity.

In conclusion, a few questions, in turn, for you.

Have you ever compared the treatment, meted out over the past 1350 years, in all the lands conquered by Islam, toward the indigenous non-Muslims, with the way in which Muslims have been received and allowed to settle deep behind what they themselves are taught to regard as enemy lines?

Have you ever given the slightest thought to the possibility that the belief-system of Islam, with its Total Regulation of Life and Complete Explanation of the Universe, was essentially akin to a totalitarian doctrine?

Have you ever wondered about, or gone to hear, or read the books of, the many brilliant and articulate apostates from Islam, including but not limited to, Ibn Warraq (Why I Am Not a Muslim), Ayaan Hirsi Ali, Ali Sina (whose site http://www.faithfreedom.org relentlessly offers arguments against Islam from those who finally left it, and in so doing found intellectual and moral peace), Anwar Shaikh (who has described Islam as a vehicle for Arab supremacism in “Islam the Arab National Religion”), and many others, the most impressive people born into Islam, thoughtful, articulate, coherent — and being joined by other thoughtful, articulate, sensible people who through no fault of their own were born into Islam.

Eventually some Pakistanis and Bangladeshis and Indian Muslims may be able to slough off Islam as an ideology through a re-embrace of what could be seen as an original identity: that they were merely the descendants of Hindus, or in some cases Buddhists, who were forcibly converted to avoid either death or the onerousness of the dhimmi condition. Similarly, in the case of some North African “Arabs,” they may recognize themselves as the descendants of the indigenous Berbers — so many of whom, under the cultural and linguistic imperialism of the Arabs, were so arabised as to become “Arabs” themselves. And they not only became “Arabs,” but in turn to oppress the rights of those Berbers who still, steadfastly, have managed to resist the very arabisation that the ancestors of the “Arabs-from-Berbers” did not. Similarly, given how educated and intelligent Iranians are, including some who once worked to overthrow the Shah, they will come to see the use to which Islam is naturally put, the damage it has brought to Iran. This can be made to frame the incipient anti-Islam sentiments of many Iranians in national terms, see the primitive desert Arabs as having brought the “false gift” of Islam to the superior civilization of Persia. Discussion of what misery the Arab “gift” of Islam has brought to Iran, and a recognition by Iranian Muslims that they are the descendants of Zoroastrians whose last adherents are now so oppressed in Iran, might be one point of purchase to undo or at least limit the appeal of Islam. Have you given that Arab supremacism for which Islam is a vehicle any thought yourself?

And you ask, who has read the Qur’an? You should have asked: Who has read the Qur’an, the Hadith, and the Sira, should you not? In turn, one might ask: Have you read the Bible? Have you gone to a church merely to observe Christian worship? What do you know about the field of comparative religion? And would you allow other Muslims, your siblings or your children, to freely visit churches and synagogues and Hindu temples, and to read the holy scriptures of other faiths, and even to study those faiths formally, as many non-Muslims study Islam and the history of Islam? Would that be something you think should be encouraged for Muslims, both in Dar al-Islam, and in the Lands of the Infidels?

Tell us all about it.

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While likely true a central aim of the kidnappers was to emulate the video taped beheadings of such western martyrs as Daniel Pearl and Ken Bigley, I think it is important to note as well from my understanding they are also drawing inspiration from Muhammad and the Qur’an.  Sure, they of course want a good deal of publicity for their barbarous act, but first and foremost, they are Muslims following the example set by the Prophet.

U.K. announces 9th arrest in alleged terror plot

Plot reportedly involved abduction and ‘Iraq-style’ execution of serviceman

British police guard house

Darren Staples / Reuters

Police officers stand guard outside a house in the central English city of Birmingham on Wednesday after a series of anti-terrorism arrests.

BIRMINGHAM, England – Counterterrorism police arrested nine men in an alleged kidnapping plot Wednesday — a plan that reportedly involved torturing and beheading a British Muslim soldier and broadcasting the killing on the Internet.

A ninth person was arrested just before police briefed reporters. The first group of arrests took place in the morning.

“The threat of terrorism has been growing over the years,” David Shaw, of the West Midlands Police, said in announcing the arrest.

Birmingham has been the site of several major terror raids in the past two years, including a plot uncovered in the summer that involved several suspects planning to use liquid explosives to blow up as many as 10 flights between Britain and the United States.

The alleged plot was to involve the kidnapping of a British serviceman in Britain, a government contact connected with security services told NBC News on condition of anonymity.

Media reports, citing unnamed sources, said police and MI5, Britain’s domestic spy service, had stopped a “major” terrorist plot in the latter stages of planning, or near fruition.

Sky TV, which said it knew the target’s identity, a man in his 20s, quoted sources as saying the intent was to mimic the abductions and beheadings of Westerners carried out by militants in Iraq and post a video of the killing on the Internet.

Such a murder would be similar to the fate of Briton Ken Bigley, who was kidnapped and later beheaded by al-Qaida’s then-leader in Iraq, Abu Musab al-Zarqawi, in 2004, as well as other hostages.

The official who spoke to NBC News could not confirm the Sky TV report, but said the plot was being called an “Iraqi style” operation which had led people to surmise what might happen.

“This is big because it’s different,” he said, adding that he believed video was going to be an element.

“If they (the plotters) were going to kidnap someone, in their world there is no point unless you have publicity around it. Every event they do has to have a public element to it,” he said.

Late night raids
Officers raided several homes beginning at 4 a.m. in a predominantly Pakistani neighborhood in Birmingham.

Detectives said the suspected conspirators were held on “suspicion of the commission, preparation or instigation of acts of terrorism.”

The arrest operation was led by the Midlands Counterterrorism unit, supported by West Midlands Police and London’s Metropolitan Police.

A number of streets were sealed off in Birmingham, Britain’s second largest city and one of its most ethnically diverse, including a large Muslim population.

Last week, police arrested five people in terrorism investigations in the English cities of Manchester and Halifax.

Rizwan Ditta, 29, and Mohammed Dilal, 26, of Halifax were later charged with possession of information of use to terrorists.

Three men arrested by Greater Manchester Police remain in custody but have not been charged.

Last year the head of MI5 said that about 30 terrorism plots were being worked on and agents were monitoring around 1,600 suspects.

‘Real and serious’ terrorist threat
“This operation is a reminder of the real and serious nature of the terrorist threat we face,” the Home Office said Wednesday.

On July 7, 2005, Britain suffered its worst peacetime attack by militants when four British Muslims blew themselves up on London’s transport system, killing 52 people.

In August last year, detectives said they had foiled a suspected plot to blow up trans-Atlantic airliners bound for the United States using liquid explosives.

 

 

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Condoleezza Rice.jpg

While I’m obviously not a fan of Bush and his underlings (I’d go so far as to say they’re the worst and most despicable administration to have polluted the hallowed halls of the White House in over a century), I do not have a problem taking a part from the whole, occasionally admiring the diamond in the rough who is Secretary of State, Condoleezza Rice.

My perception of Rice is sort of akin to Michael Corleone in the first Godfather film–an intelligent, well-meaning, good natured, fairly honest human being who simply and unfortunately, and with skewed fore-knowledge, managed to get caught up in the underworld of his fathers’ crime syndicate even though he was timidly reluctant to do so. Right or wrong, he became swept up in the nefarious turmoil of his family business because of a sincere desire to protect his father from harm. Michael is an unapologetic character, but that does not make him unsympathetic. On the contrary, his initial inclination to remain outside of the Corleone clans’ chosen vocation makes him an entirely sympathetic individual of quality who willingly made sacrifices that would haunt him for the rest of his days.

Similarly and unfortunately Condoleezza Rice was simply drawn into the wrong crowd–the bad kids on the block. The respect I might have had for her had she not been a major participant in the Bush administration would be, I’m sure, much higher than it is today–you’re judged by the quality of your friends.

Still, I couldn’t help feeling a bit sad for her while she sat in front of the Senate Foreign Relations Committee last week, understandably receiving a deserved pummeling on Iraqi policy and the President’s scheme to deploy 20,000 additional troops into the midst of the Sunni / Shi’a civil war (totally discounting our own state senator, the ridiculously out-of-touch simpleton, Barbara Boxer who managed to place the entirety of her leg in her mouth when addressing Rice by making the comment, “Now the issue is, who pays the price? Who pays the price? I’m not going to pay a personal price. My kids are too old and my grandchild is too young. You’re not going to pay a particular price, as I understand it, with an immediate family. So, who pays the price? The American military and their families. And I just want to bring us back to that fact.” Wow, Boxer! Way to retrogress the feminist movement to the dark ages.)

Condoleezza Rice is an exceptionally intelligent and talented person. She’s a classically trained pianist, having played with the likes of famed Cellist Yo-Yo Ma and violinist Mustafa Fuzer Nawi. Fluent in Russian, she also speaks German, French, and Spanish. She received her Ph.D in political science from the Graduate School of International Studies at the University Of Denver, Colorado.

From Wikipedia…

Rice was hired for her first academic position by Stanford University as an Assistant Professor in Political Science (1981–1987). She was granted tenure and promoted, first to Associate Professor (1987–1993), and then (she was off-campus from 1989–1991) to Provost, the chief budget and academic officer of the university (1993–2000), and full Professor (1993–present). In addition to being the first female and first minority to hold the position of Provost at Stanford, Rice was the youngest Provost in Stanford’s history. She was also named a Senior Fellow of the Institute for International Studies, and a Senior Fellow (by courtesy) of the Hoover Institution. She was a specialist on the former Soviet Union and gave lectures on the subject for the Berkeley-Stanford joint program led by UC Berkeley Professor George Breslauer in the mid-1980s.

To say Rice is a highly educated, intelligent person would be an understatement. But a high degree of intelligence is not all-pervasive. The Secretary of State, along with Bush and his minions as well as much of the general populace of the United States and the world, simply have very little understanding of Islam, the Qur’an, Muslims, and the Middle-east. Of course, I’m not an expert on the subject either, but I understand what she does not–the continued rift and subsequent and inevitable violence between Sunnis and Shi’ites benefits non-Muslims throughout the world by fueling divisive chaos and disorganization between two separate and dangerous religiopolitical theocratic sects bent on brutal imperialistic expansionism.

Of course, my understanding pales in comparison to Islamic scholar and regular Jihadwatch.org contributor, Hugh Fitzgerald who writes an impassioned and reasoned response to Rice’s comment.

My understanding of Islam is in it’s infancy. Fitzgerald’s is not.

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Fitzgerald: Rice and worse than Rice

The Secretary of State recently stated that the Middle East will have to “overcome” the tendency to see things in Sunni-Shi’a terms. There are two things wrong with the statement of Condoleeza Rice.

The first is the o’erweening, history-ignoring idea that Sunni-Shi’a rivalries and hostilities can “be overcome.” The Sunni-Shi’a split long ago transcended the initial quarrel over succession. Now there are differences in the organization of the Shi’a and Sunni variants of Islam: in organization (the power of the Shi’a ayatollahs and other Shi’a clergy has nothing similar in Sunni Islam); in ritual (the Shi’a Ashoura, with its emphasis on self-flagellation); and practice (the Shi’a shrines and visits to those shrines, so offensive to austere Sunnis, especially to the most austere of all, the Wahhabis of Saudi Arabia).

The belief that somehow deeply-held beliefs and attitudes can be “overcome” seems to approach all this as if it were a question of civil rights in the South. One of the silliest and most harmful aspects of American governments is the belief that many things are susceptible of change, or of change that will come quickly. “Let’s have self-determination now” or “Let’s end poverty the way Jeffery Sachs says we can” or “Let’s just get right in there and reform Islam.” A blend of naivete, ignorance, and arrogance, which yields a most unappetizing brew.

The second thing wrong with Rice’s statement is that apparently she cannot conceive of why this Sunni-Shi’a split is a good thing for Infidels. She cannot conceive of why chaos and confusion and endless hostility between the two main branches or sects of Islam is something to be exploited, not to be deplored. It appears that American governments want always to take the side of this or that plausible group of Muslims. First, it was the Shi’a in exile who managed to woo and win so many in the American government with their tales of WMD (Chalabi and his group), and others who confidently predicted that once the Americans “liberated” Iraq they would be greeted, those Americans, with an outpouring of joy and presumably permanent gratitude that “would make the liberation of Kabul look like a funeral procession.” It would cost, according to Wolfowitz and others, nothing like what it cost to maintain those sanctions — possibly a few tens of billions of dollars. And then it would be over. A “cakewalk,” wrote Kenneth Adelman (sometime purveyor of Shakespeare to corporations so that the tycoons and tycoonettes can apply “Shakespeare to the business world).

Many have in this farce, on all sides, in the government, and in the press, been weighted and found wanting.

Meanwhile, there’s something just over here, freshly scribbled on this wall, that I’d like to show our rulers and our pundits:

“Mene, mene, tekel upharsin.”

Do you think they’ll be able to make it out?

Yet Rice is not the worst. She is far superior to others who preceded her. If she invites comparison with two former and still nattering-away National Security Advisers, Zbigniew Brzezinski and Brent Scowcroft, Condoleeza Rice only gains by the comparison. But that should not be the point of comparison. She, and all others in the government, should be spending their days and nights studying Islam, studying not only the texts — Qur’an, Hadith, Sira — but how those texts are naturally received by, not all, but almost all, Muslims, and figure out on what side the textual authority lies. They should learn about taqiyya. They should learn about the history of Islamic conquest and about the subjugation of non-Muslims — which is not only a matter of history, but can be seen today in Pakistan, Bangladesh, Indonesia, Iraq, Sudan, Saudi Arabia (where the non-Muslims are to found only among the expatriate wage-slaves). They must learn what is so misleading about the phrase “moderate Muslim” — misleading and unhelpful. They must learn to detect the plausible from the true, to discover the smyler with the knyf under his cloke, as Chaucer emblemized the figure of Treachery he found in Boccaccio, well in advance.

They must learn to understand it all, and to understand not only the texts and the history, but the other attitudes that naturally arise in Islam: aggression, violence, inability to compromise, susceptibility to the most primitive conspiracy theories, blaming of non-Muslims for all the ills that should rightly be attributed to Islam but of course cannot be, and so on.

These are the things she, and so many others, including all of the would-be Presidents now eagerly seeking our support, must learn. Now, not in five or ten years. Now.

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Below are three segments from the British television show, Dispatches. This particular episode aired yesterday on British television and focused on various Islamic mosques and gathering places, particularly a Birmingham mosque where hatred and swift and unrepentant brutality against believers and non-believers alike are regularly preached.

Of course, this is nothing new. Islamists, taking inspiration from the Qur’an, have been evangelizing such loathsome exhortations for centuries, while elevating their prophet Muhammad as a symbol of the perfect man in whom all should strive to emulate. Muhammad, a man who via the “divine” word of Allah, teaches that marrying children is a noble practice (in fact he did so–the nine-year-old girl, Aisha was among his many wives), that killing non-believers is justified simply because they don’t believe, that beating wives is necessary, and polygamy should be encouraged, is the prophet whom all Muslims should aspire to imitate in word and deed. Even in this day and age, Muslims strive for jihad in order to create a sharia Islamic state throughout the world.

I don’t want this to happen. Nor do I wish to be relegated to dhimmi status under such an oppressive and fascist (interpreted as the nation of Islam) regime. I have lately been reading quite a bit about Islam, including the Qur’an itself, and though I’ve never really been one to denounce an individual’s right to their religious beliefs and practices, the more I learn about Islam, the more I see the Prophet’s “religion of peace” as nothing more than a thuggish cult bent on world domination. Go ahead. Call me Islamophobic (such a ridiculous word), but this stuff truly, and I believe justly, frightens me.

Now I would simply like to see someone here in America do a similar undercover investigative report into various mosques and the religion of Islam such as the documentary below from the BBC’s Channel 4’s (thanks for the correction Veronica) Dispatches program. Unfortunately, there seems too much political resistance and repression of free speech in the States right now to allow something of that sort.

Part One

Part Two

Part Three

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The real star of this particular entry is not the USNews and World Report “Culture Clash in Denmark” story, but rather the preceding post by Hugh Fitzgerald, one of the writers who assists in maintaining the Dhimmi Watch blog site (the other writer being controversial Islam scholar, Robert Spencer.)

It is interesting to see how many “officials” in the upper echelons of our government (or most people in America) continue to view the United States as a perspicacious entity detached from the rest of the world–“officials” filled with so much hubris (or stupidity) that we need not overly concern ourselves with something so exotic and incongruous because we tend to view it from our own fixed macrocosm as something manageable (Iraq anyone?) Silvestre Reyes proved that one need not even possess any semblance of intelligence, let alone the needed expertise, on subjects that lie directly in the road of one’s own perceived specialty. Of course, public perception of expertise is often more important than verified proficiency. Why? Because most people either don’t want to know, or they only want to know the viewpoint that coincides with their blindly accepted political belief system.

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Fitzgerald: What they learn — and don’t learn

“There’s kind of an unspoken assumption that they’re not really Dutch, not really Danes, and so forth,” reasons one senior U.S. official who follows the phenomenon. “Europeans are uncomfortable with Islam, and they see it as an alien body in their midst. … Europe’s got a huge problem, and they’re just getting their minds around it now.” — from this article

The tone of this “senior U.S. offical who follows the phenomenon” is troubling. He appears to think the problem is that of the Europeans, who are “uncomfortable with Islam” — as opposed, perhaps, to Americans, who have such a much more extensive experience with Islam than do the people of Europe? When he says of the Europeans that “they see it as an alien body in their midst,” does he think that is wrong? Does he think it is the fault of those bad old Europeans, or does he think they made a terrible, a colossal, a life-threatening error in their heedlessness about Islam, when they let Muslims in in such numbers?

And does he think that there is a lesson here for the United States? And does he think that perhaps the doctrines of Islam itself might be worth looking into? After all, they uncompromisingly divide the world between Believer and Infidel, and between Dar al-Islam and Dar al-Harb, and preach the doctrine of endless war — not necessarily by open combat, for the money weapon also comes into play, as well as “pen, speech” and Da’wa, and now demographic conquest (discussed endlessly at Muslim sites and in the Muslim media, for everyone is keenly aware of this instrument of conquest in the Camp of Islam, even as they are amazingly unaware of it in the Camp of the Infidels). They view Europe as a land to be taken over, won for Islam, not a place where Muslims are to embrace, in the slightest, the doctrines or beliefs or legal and political and social institutions of permanently inferior Infidels. Does this “senior U.S. official” understand that?

The distant, almost unsympathetic tone, suggests that he does not. And if that is true, he needs a short but intense course in Islam and in the history of Islamic conquest — and not from John Esposito, and not from Karen Armstrong, and not from anyone certified as a “Muslim Sensitivity Trainer” by CAIR.

But the course he would most likely take, or has already taken, would probably be like the one now being given in a Virginia public school. That one is taught by one more useful idiot with the usual nonsense about “finding out about Islam” — and then limiting that finding out to the most obvious and the most innocuous: the rituals of worship that tell non-Muslims nothing about the effect on Muslims of the texts of Islam. Students will get the Shehada (and possibly be asked to recite it), the five daily prayers, the zakat or charity (but only toward fellow Muslims), Ramadan and other dietary rituals. What fun not to eat this, not to eat that! What fun, and how completely worthless as a guide to what Islam is all about, unless the students are told that in Islam everything is regulated, not merely food: including hairdos, wiping yourself, and of course how to speak to Infidels. They’ll also learn about the hajj, with pictures of a million pilgrims as they walk widdershins round the Magic Wonderstone, but no discussion of the Stoning of the Devil and what that is all about.

There will be no real study of the Qur’an, no look at 9.5 or 9.29 or 5.82 or a hundred other key verses. No discussion of why the date of Sura 9 matters (it was either the last or the second to last to be composed). No discussion of “naskh” or abrogation. No discussion of the hadith — why, I’ll bet the poor students in Virginia never find out what the Hadith are, much less will be given a website or two where, to their increasing horror, they can read a few hundred of the most important. Nor will they learn the real details of Muhammad’s life, or his significance as the Main Actor in Islam, far more real to Muslims than distant and whimsical Allah, and a guide, a Perfect Man, uswa hasana, al-insan al-kamil. None of that.

It will be a guide to nothing and nowhere. Possibly the students will come out radiant that they have “learned all about Islam.” Possibly some self-satisfied parents or some ACLU group or some school committee panjandrums will offer self-congratulations all around for this exercise in “dispelling myths” and “ending stereotypes.”

And a good time, an idiotically good time, will be had by all.

And nothing will have been learned. Nothing.

It will be a worthless course by an ill-informed naif. It should be condemned by everyone. Instead, it is very likely just the kind of thing this “senior U.S. official” has attended.

Photograph by Joachim Ladefoged VII for USN&WR

Friday prayer at the mosque run by Imam Ahmed Abu Laban, who helped spur anti-Denmark protests

Culture Clash in Denmark

The close-knit Danes find their liberal ideals tested by a growing, alienated Muslim population

By Thomas Omestad

Posted Sunday, December 31, 2006

COPENHAGEN–This, a recent study concluded, is the happiest country on Earth. With Denmark’s cradle-to-grave social welfare, highly regarded healthcare and education, prosperity, and small-country ethnic cohesion, the land that gave us Hans Christian Andersen’s fairy tales also excels at producing a good life in reality.

And yet, over the past year or so, the contented Danes have been forced to face both their greatest international crisis since World War II and the rise here of separate Muslim communities where many are unable or unwilling to enter the Danish mainstream. The international uproar over publication of 12 prophet Muhammad cartoons in a Danish newspaper triggered violence that left at least 139 people dead, Danish diplomatic outposts torched in Lebanon and Syria, and Danish goods boycotted. Suddenly, Denmark felt dangerously exposed–a country of just 5.4 million people facing the wrath of an Islamic world exceeding a billion people.

The violence outside Denmark ultimately quieted down, though the country’s security-threat level remains elevated. At home, the bitter disputes over the cartoons have highlighted an unhealed–and potentially hazardous–rift between the dominant Danes and the Muslim immigrants living in what are being called “parallel societies.” Ask Danes and Muslim immigrants alike, and many will say there is something a bit rotten in the Kingdom of Denmark.

The legacy of the cartoon uproar is not all bad. Private efforts at building bridges between Muslims and non-Muslim Danes have accelerated. Secular Danish Muslims condemned the violence overseas and appealed for dialogue. That, say Danes, has encouraged a greater appreciation of the differences–political and otherwise-among Muslims here.

“Time bomb.” Still, the cartoon crisis itself did not prompt any basic rethinking of how to integrate Muslims more deeply into Danish society. And the country is now preoccupied with things Muslim. Attention is riveted on any controversy linked to its Muslim residents–so-called honor killings of female relatives, street crime, terrorism probes, unemployment, forced marriages, use of veils, and so on. Denmark is pondering the specter of ever more young Muslims–unemployed and undereducated–finding their identities not as coolly secularized Danes but as fervent or even radical Muslims. “We are sitting on a time bomb,” warns Eva Smith, a law professor and racism expert at the University of Copenhagen.

The ferment in Denmark is especially striking because of its progressive traditions, but it also reflects the broader tremors rattling western Europe, where tangled issues of national identity, culture, religion, and security arising from Muslim immigration have bolted to the fore. Old, ethnically grounded societies are being roiled by the presence of Muslim newcomers–or at least by the reaction to them. “There’s kind of an unspoken assumption that they’re not really Dutch, not really Danes, and so forth,” reasons one senior U.S. official who follows the phenomenon. “Europeans are uncomfortable with Islam, and they see it as an alien body in their midst. … Europe’s got a huge problem, and they’re just getting their minds around it now.”

The cartoon controversy, along with frustration over the slow pace of Muslim integration, is leading some Danes to question their prized image as an open and tolerant nation. This, after all, is a people who under Nazi occupation spirited nearly all of their 7,000-some Jews to safety in Sweden. In the 1960s and 1970s, Denmark sought to offer one of Europe’s most liberal immigration policies. Many came as guest workers and were later joined by family members and asylum seekers. Even so, Denmark remained remarkably mono-ethnic; only about 4 percent of the population is Muslim. Coming mostly from Arab states, Iran, and Pakistan, the immigrants have clustered in a few neighborhoods in Copenhagen and other cities.

Yet as the preoccupation with Muslims has deepened in recent years, Denmark has swung in the opposite direction, erecting perhaps Europe’s most restrictive set of rules. A rightist, anti-immigration party sits not in government but at its side; the ruling coalition relies on its votes to govern. The mood toward immigrants has, with exceptions, soured. The share of Danes who view Islam as incompatible with democracy has shot up. And Muslims are often portrayed as troublemakers who sup at the table of Danish generosity–all the while rejecting what makes Denmark special. “They create ghettos. … There are a lot of criminals,” says Henrik Pedersen, a Dane who runs a Copenhagen trucking business. “Muslim people should be in a Muslim country.”

More sophisticated immigration skeptics worry that “Danish values” are under threat by politicized Muslims who resist assimilation. These values include democracy, far-reaching personal freedoms, equality between the sexes, and the trust born of unusually strong social bonds. One government minister frankly called the Danes a “tribe” in describing their group identity. “The whole quality of Danish life stands or falls with this community of values,” adds Ralf Pittelkow, a newspaper columnist and coauthor of a bestselling book on the Islamist challenge. “Danes need to feel reassured that the main features of Danish society remain unchanged. … We are at a crunch point.”

Some Danes argue that evading the impact of immigration is impossible. “Some people want to keep Denmark as a kind of museum,” says Helle Stenum, the chairwoman of MixEurope, a pro-integration group. “We are a rich, safe society that is scared.” Adds Copenhagen schoolteacher Maia Lisa Petersen as she rushes to a subway station, “These other cultures, other values force us to wake up. … We can’t hide anymore in this nice, perfect little Scandinavian world.”

Nor can the Muslim immigrants easily hide in enclaves that insulate them from the culture that surrounds them. They say that the political and media atmosphere has turned against them–particularly since the cartoon crisis. “It totally changed my view of Danish society,” says Mustafa Kucukyild, 26, who came from Turkey as a 1-year-old boy. “The spotlight is on Muslims. I’m much more cautious about what I say.” As the kebab and pizza restaurant where he works fills up with blond-haired college students, he is talking about his estrangement from the Danes. Kucukyild is asked if, having spent nearly all his life here, he feels Danish. “Definitely, no,” he replies. “No matter how much you want to be, you always have this black hair,” he says, grabbing at a lock of his own. “I will always be a foreigner.”

The alienation is pervasive, and it goes well beyond the discomfort some Muslims feel toward Denmark’s permissive atmosphere. “Danish people are very hard people, very cold,” claims Hassan, a middle-aged, Iraqi-born businessman in the Copenhagen district of Norrebro, where Danes often mix with immigrants. Hassan says that his children are adapting better than he is, though his 15-year-old daughter has faced problems in class–a teacher has chided her about her head scarf. Other immigrants report occasional hassles of other sorts: snide comments or being bumped on buses, being barred from nightclubs or followed by department store security officers–or the “what are you doing here?” stares in coffee shops. (Some Danes counter that Muslims are being overly sensitive, playing up an image of victimhood.)

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