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Archive for the ‘Dar al-Islam’ Category

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Muslim on Muslim violence does not divert the hypocritical gaze of the jihadist. Only imagined conflict pitting the west and modernity against Islam and tradition draws their ire.

While our foreign policy–that being the west in general–does play a role in stoking the naked hatred and aggression of terror groups such as al-Qaida, Abu Sayyaf, Hezbollah, and Hamas, it by no means consists as the primary make-up of the whole, and to claim as much is disingenuous. It is the Islamist ideology that stands at the center of their philosophical, religious, and political ideologies that exists as their principal rationalization behind their actions; all stemming from the Qur’an and the Hadith and a desire to emulate in all things their prophet, Muhammad.

Whether it be lying (taqqiya), plural marriage, spousal abuse, pedophilia, or murder, all is justifiable in the pages of the Muslim holy text with Muhammad setting the proper example for all good followers of Islam.

So while suicide and car bomb attacks will likely persist for decades, while the west continues to embrace such concepts as political correctness, multiculturalism, one-world governments, and unbridled, reckless equality, those who wish us harm will continue to exploit those weaknesses until, under our very noses, sharia law rules the land–overly dramatic yes, but a point that cries out for continued repetition rather than an absurd impossibility. Until our leaders can fully understand a concept of life within Dar al-Islam, we will only trudge ever on toward that possibility.

The Islamic world needs more moderate Muslim voices like M. Zuhdi Jasser and Asim Siddiqui below.

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Not in our name

Blaming UK foreign policy is not the answer. Where are the Muslim marches in revulsion against acts of terror in Islam’s name?

Asim Siddiqui

July 3, 2007 12:00 PM

Asim Siddiqui

The events of the last few days have been sobering for us all. The response from some UK Muslim groups (influenced by Islamist thinking) is still largely to blame foreign policy (undoubtedly an exacerbating influence but not the cause), rather than marching “not in my name” in revulsion against terrorist acts committed in Islam’s name. By blaming foreign policy they try to divert pressure off themselves from the real need to tackle extremism being peddled within. Diverting attention away from the problems within Muslim communities and blaming others – especially the west – is always more popular than the difficult task of self-scrutiny. And what part of foreign policy do the Islamists want us to change to tackle terrorism? Withdrawal from Iraq?

The UK presence on the ground in Iraq is minuscule compared to the US. We currently have 5,500 troops from 40,000 at the start of the invasion. We will reduce them further to 5,000 by the end of the summer. The bulk of which will be located near Basra airport in a supporting role. Next year will likely see the numbers dwindle even further. Our troop presence is far more symbolic than military. It provides the Americans with their “coalition of the willing”. The US, by contrast, is the only serious occupier in the country with over 160,000 troops. The government will not (and cannot) admit it, but we have been in withdrawal mode since the end of the war.

And once we’ve left Iraq, will they be satisfied? Of course not. Their list of grievances is endless: Afghanistan, Chechnya, Kashmir, Palestine, Burma … so long as the world is presented as one where the west is forever at war with Islam and Muslims there is nothing we can do to appease the terrorists and those who share their world view. Instead it is this extremist world view that must change.

Take for example the idea that radical Islamists are concerned about Muslim life (let’s ignore human life in general for a moment). Where is their outrage at the 400,000 Muslims slaughtered in Darfur? Where are the marches and calls for action against this ongoing genocide? Where is the “Muslim anger” boiling up amongst British Islamists? It is nowhere to be seen because the Darfurians have been massacred by fellow Muslims, not by the west. Hence it does not appear on the Islamist radar screen as a “grievance”. Such is the moral bankruptcy of this ideology.

No, it’s not foreign policy that’s the main driver in combating the terrorists; it is their mindset. The radical Islamist ideology needs to be exposed to young Muslims for what it really is. A tool for the introduction of a medieval form of governance that describes itself as an “Islamic state” that is violent, retrogressive, discriminatory, a perversion of the sacred texts and a totalitarian dictatorship.

When the IRA was busy blowing up London, there would have been little point in Irish “community leaders” urging “all” citizens to cooperate with the police equally when it was obvious the problem lay specifically within Irish communities. Likewise for Muslim “community leaders” to condemn terrorism is a no-brainer. What is required is for those that claim to represent and have influence among young British Muslims to proactively counter the extremist Islamist narrative. That is the biggest challenge for British Muslim leadership over the next five to 10 years. It is because they are failing to rise to this challenge that the government feels it needs to act by further eroding our civil liberties with anti-terror legislation to get the state to do what Muslims should be doing themselves. If British Muslim groups focus on grassroots de-radicalisation then this will provide civil liberty groups the space they need to argue against any further anti-terror legislation.

Of course I would like to see changes in our foreign policy and have marched on the streets (with thousands of non-Muslims) in protest on many occasions. But blaming foreign policy in the face of suicide attacks is not only tactless but a cop-out that fails to tackle extremism, fails to promote an ethical foreign policy and fails to protect our civil liberties.

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CAIR Press Release – BLOGGER ARRESTED FOR CRITICIZING ISLAM!

Well, that’s a bit of a lie. I don’t think any bloggers, journalists, writers, etc. have been arrested at this time simply for criticizing Islam (though several have certainly received death threats resulting from their stance concerning Islam and the teachings of the Qur’an.) Of course, I’m referring to arrests only in the United States, and there have been none at this point (just don’t plan on doing any blogging in Egypt.) However, if CAIR continues to construct the slippery slope they have been fervently building, especially since 9/11, while more and more U.S. politicians arise who are either radical Islamic supporters or dhimmi politicians (legion) who, through their apologia and capitulating tendencies, contribute to that fallacious waterslide, I do not doubt that America may one day soon be witness to Islamic persecution of free speech and those who defy the CAIR mandate by exercising their right to speak out in defiance of politically correct appeasement in all things Muslim.

For now though, The Council on American-Islamic Relations must be content to simply punish the vigilant citizens who by random coincidence happened to have purchased a seat on the same plane with six imams who recklessly acted out intentionally (and I will even say maliciously) in order illicit the response they were obviously hoping for from the other passengers on flight 300–circumspectly uneasy. As a result not only has CAIR pronounced their intentions against US Airways and the Minnesota Metropolitan Airports Commission, but their apparent veridical scheme lies buried deep within the verbiage of the lawsuit itself. They are suing several of the November 20 US Airways flight passengers whose diligence assisted in escorting the Islamic clerics off of the plane.

Yet the suspicions and subsequent actions taken by those passengers and the flight crew were more than appropriate, and I doubt there are many who would react differently if presented a similar situation. Of course, the understandable passenger relfex is exactly the reaction CAIR was most likely hoping for so they could then proceed with a lawsuit that will attempt to annihilate racial/religious profiling for Muslims in airports, et al.

So were the flying imams really racially or religiously discriminated against? Of course not. If those six, presumably mature adult men would have simply boarded the aircraft and taken their assigned seats (they took up positions mirroring the terrorists of the 9/11 attacks), without causing the accompanying choreographed ruckus they ended up perpetrating, then nothing would have happened.

It was not the staff of US Airways or the other passengers who racially and religiously profiled and persecuted the imams; it was the imams themselves who flew their own bigoted colors by purposefully discriminating against themselves with their bizarre and contemptible stunt.

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The Real Target of the 6 Imams’ Discrimination Suit

Wednesday, March 14th, 2007 The “flying imams’ ” federal lawsuit, filed this week in Minneapolis, has made headlines around the country. The imams are demanding unspecified damages from US Airways and the Metropolitan Airports Commission, both with deep pockets. But their suit includes other defendants, as yet unnamed. These people, unaffiliated with the airline industry or government, are among the imams’ most vulnerable targets.

Recall the November 2006 incident that gave rise to the suit. The imams engaged in a variety of suspicious behaviors while boarding a US Airways flight, according to the airport police report. Some prayed loudly in the gate area, spoke angrily about the United States and Saddam, switched seats and sat in the 9/11 hijackers’ configuration, and unnecessarily requested seatbelt extenders that could be used as weapons, according to witness reports and US Airways spokeswoman Andrea Rader.

After extensive consultations, the pilot asked authorities to remove the imams for questioning, which they did, releasing them later that day.

“The pilot did what he had to do,” passenger Rita Snelson of Maplewood told the Star Tribune. “I told the airline afterward, ‘Thank you for watching over us.’ ”

The imams’ lawsuit, however, asserts that US Airways and the MAC acted solely out of religious and ethnic discrimination. It includes 17 separate counts.

It also rehearses a catalogue of harms allegedly suffered by the imams, including fear, depression, mental pain and financial injury. They have not only endured exhaustion, humiliation and ridicule, but also have lost sleep and developed anxiety about flying.

Their lawsuit appears to be the latest component in a national campaign to intimidate airlines and government agencies from acting prudently to ensure passenger safety. The Council on American-Islamic Relations, which is advising the imams, is also calling for congressional hearings and promoting federal legislation to “end racial profiling” in air travel. If the legislation passes, airport personnel who disproportionately question passengers who are Muslim or of Middle Eastern origin could be subject to sanctions.

But the most alarming aspect of the imams’ suit is buried in paragraph 21 of their complaint. It describes “John Doe” defendants whose identity the imams’ attorneys are still investigating. It reads: “Defendants ‘John Does’ were passengers … who contacted U.S. Airways to report the alleged ’suspicious’ behavior of Plaintiffs’ performing their prayer at the airport terminal.”

Paragraph 22 adds: “Plaintiffs will seek leave to amend this Complaint to allege true names, capacities, and circumstances supporting [these defendants’] liability … at such time as Plaintiffs ascertain the same.”

In plain English, the imams plan to sue the “John Does,” too.

Who are these unnamed culprits? The complaint describes them as “an older couple who was sitting [near the imams] and purposely turn[ed] around to watch” as they prayed. “The gentleman (’John Doe’) in the couple … picked up his cellular phone and made a phone call while watching the Plaintiffs pray,” then “moved to a corner” and “kept talking into his cellular phone.”

In retribution for this action, the unnamed couple probably will be dragged into court soon and face the prospect of hiring a lawyer, enduring hostile questioning and paying huge legal bills. The same fate could await other as-yet-unnamed passengers on the US Airways flight who came forward as witnesses.

The imams’ attempt to bully ordinary passengers marks an alarming new front in the war on airline security. Average folks, “John Does” like you and me, initially observed and reported the imams’ suspicious behavior on Nov. 20. Such people are our “first responders” against terrorism. But the imams’ suit may frighten such individuals into silence, as they seek to avoid the nightmare of being labeled bigots and named as defendants.

Ironically, on the day the imams filed their suit, a troubling internal memo came to light at the Minneapolis-St. Paul International Airport. The memo revealed that our airport is at particular risk of terrorist attack because of its proximity to the Mall of America, its employment of relatively few security officers and other factors. The memo advised heightened vigilance to counter “this very real and deliberate threat.”

The imams may not be the only ones losing sleep and growing more afraid of flying.

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The below is linked from Jihadwatch.org. Since I frequently post about Islamic, Muslim, and jihadist issues, I thought it would be beneficial, not only to others who might have a passing interest in what Islam entails, but also to those who would like to fortify their general understanding of the subject–people with a thirst for more knowledge in this area. People like me for example.

Aside from informative websites like The Gates of Vienna, Dhimmitwatch and Jihadwatch, as well as countless others who operate to educate the open-minded in the ongoing war that is the global jihad, there are additionally uncountable books on the subject by such renowned authors as Robert Spencer, Serge Trifkovic, Daniel Pipes, ex-Islamic terrorist Walid Shoebat, and Ibn Warraq to name only a scant few.

If however, you’d rather simply begin with a general understanding of Islam, the Qur’an, and global jihad, the Islam 101 piece at Jihadwatch by writer Gregory M. Davis, PhD, author of Religion of Peace? and director of the highly informative documentary, Islam: What the West Needs to Know, is a great way to begin one’s apprenticeship on this matter, particularly if you are searching for the non-whitewashed, politically incorrect version offered by such groups and peoples as CAIR, George Galloway, the Muslim Public Affairs Council (MPAC), and Jimmy Carter–a tiny shortlist of appologists and obfuscators. In other words, this is an excellent beginning in ones’ enlightenment to the truth.

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Introducing Islam 101 – Part 1

Islam 101 is meant as an educational tool for people to become more educated about the fundamentals of Islam and to help the more knowledgeable better convey the facts to the uninitiated. All should feel free to distribute and/or reproduce it. It will become a new menu item at JW soon. Enjoy!

Islam 101

by Gregory M. Davis, PhD
author, Religion of Peace? Islam’s War Against the World
producer/director, Islam: What the West Needs to Know — An Examination of Islam, Violence, and the Fate of the Non-Muslim World

Table of Contents

1) Introduction

2) The Problem Clarified

3) The Basics
a) The Five Pillars of Islam
b) The Quran — the Book of Allah
c) The Sunnah — the “Way” of the Prophet Muhammad
d) Sharia Law

4) Jihad and Dhimmitude

a) What does “jihad” mean?
b) Muslim Scholar Hasan Al-Banna on jihad
c) Dar al-Islam and dar al-harb: the House of Islam and the House of War

i) Taqiyya — Religious Deception

d) Jihad Through History

i) The First Major Wave of Jihad: the Arabs, 622-750 AD
ii) The Second Major Wave of Jihad: the Turks, 1071-1683 AD

e) The Dhimma
f) Jihad in the Modern Era

5) Frequently Asked Questions

a) What about the Crusades?
b) If Islam is violent, why are so many Muslims peaceful?
c) What about the violent passages in the Bible?
d) Could an Islamic “Reformation” pacify Islam?
e) What about the history of Western colonialism in the Islamic world?
f) How can a violent political ideology be the second-largest and fastest-growing religion on earth?
g) Is it fair to paint all Islamic schools of thought as violent?
h) What about the great achievements of Islamic civilization?

6) Glossary of Terms

7) Further Resources

1. Introduction

My book and documentary are meant to serve as concise explanations of the major moving parts of Islam and their implications for Western society. They are meant as remedies to the often confused, misleading, and cluttered public discussions of Islam, which tend to leave the layman as much in the dark as to Islam’s nature and intentions as he was before. Islam 101 is a condensation of the book and documentary with the aim of lending clarity to the public understanding of Islam and of exposing the inadequacy of the prevailing views. It is also intended as a tool by which those more familiar with Islam’s true nature and goals may more effectively represent the facts to the uninformed.

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Islam 101 – Part 2

Here is the second part of Islam 101. (It didn’t all fit the first time.)

d. Jihad Through History

In 622 AD (year one in the Islamic calendar, AH 1), Muhammad abandoned Mecca for the city of Medina (Yathrib) some 200 farther north in the Arabian peninsula. In Medina, Muhammad established a paramilitary organization that would spread his influence and that of his religion throughout Arabia. Because there has never been a separation of the political-military and the religious in Islam, this development was entirely natural by Islamic principles. By the time of his death in 632 AD, Muhammad had extended his control in a series of raids and battles over most of southern Arabia. The conquered populations of these areas either had to submit to Muslim rule and pay a protection tax or convert to Islam.

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The inevitable has come to pass, and most of us who have been following this epic in the making are none too surprised to witness the imminent and much expected lawsuit arise as a result of obviously justifiable actions taken by US Airways regarding purposely inflammatory and choreographed maneuvers perpetrated by six imams on flight 300 last November, 2006.

I have covered this fairly extensively here and here and here and finally, here.

Commensurate to their modus operandi, the suit has been filed by The Council on American-Islamic Relations (CAIR), the perpetually enigmatic organization whose dubious past and equivocal ties to known terrorists finds them conducting damage control on a fairly regular basis. Unfortunately, the resident climate of political correctness and all-encompassing multiculturistic acceptance fogs the minds of most western citizens preventing any sincere investigative spotlight from shining too directly and thoroughly on CAIR’s operations and business practices.

The November 30th spectacle was an effectively practiced performance designed to provoke a response by CAIR in order to concoct an Islamic civil liberties lawsuit designed to gift even more freedoms to Muslims and Muslim communities within the U.S. Due to the aforementioned state of the politically correct quagmire in which we now reside in the United States, I think it very likely the imams and CAIR will come out with a victory in this particular case, despite the cadre of undeniable evidence (and a plane full of defense witnesses who were on flight 300) as to the imam’s play-acting shenanigans before boarding the plane and during their short time on the aircraft itself.

Even in the justice-is-supposedly-blind courtrooms of the United States, no one wants to be labeled a bigot, or god-forbid, an “Islamophobe.”

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Press Release Source: Council on American-Islamic Relations

Imams File Civil Rights Suit Against US Airways
Tuesday March 13, 12:45 pm ET

 

Muslim Leaders Says Removal From Flight was Based on Race, Religion

WASHINGTON, March 13 /PRNewswire-USNewsire/ — The Council on American- Islamic Relations (CAIR) today announced that six imams, or Islamic religious leaders, removed from a US Airways flight in Minneapolis last November have filed a lawsuit against the airline and Minnesota’s Metropolitan Airports Commission alleging that their civil rights were violated.The lawsuit, filed in United States District Court for the District of Minnesota, claims US Airways’ alleged discriminatory actions were based on the imams’ “perceived race, religion, color, ethnicity, alienage, ancestry, and/or national origin.” It goes on to state: “Because of Defendants’ discriminatory acts, Plaintiffs were denied the right to make and enforce a contract, subjected to unlawful discrimination by a recipient of federal financial assistance, denied equal treatment in a place of public accommodation, and falsely arrested and detained by law enforcement officers.”

CAIR said the imams’ legal complaint, which cites federal statutes, the Minnesota Human Rights Act and Title VI of the Civil Rights Act of 1964, also alleges: “Defendants, with the intent to cause harm to Plaintiffs’ reputation, maliciously, recklessly and without regard to their privacy and integrity, defamed and made false reports against Plaintiffs to justify their illegal action.”

In documents filed with the court by the Law Firm of Omar T. Mohammedi, the six imams refute many of the allegations repeated in the media about the incident.

For example, in response to claims the imams made political statements before boarding the plane, the complaint states: “At no time did Plaintiffs discuss politics or refer to Saddam Hussein or President Bush.”

According to the complaint: “This civil rights lawsuit is brought to ensure that the promise of equal treatment embodied in federal and state anti- discrimination laws does not become a meaningless guarantee for persons perceived to be Muslim and/or Arab and/or Middle Eastern.”

The imams are seeking compensatory and punitive damages, and a legal injunction to prevent future unlawful discrimination by US Airways.

    To read the full complaint, go to:
http://www.cair.com/pdf/usairwayscomplaint.pdf

“The decades-long movement to advance civil rights in this nation must not be sent into retreat because of post-9/11 fear and stereotyping,” said CAIR Executive Director Nihad Awad. “When anyone’s rights are diminished, the rights of all Americans are threatened.”

CAIR, America’s largest Islamic civil liberties group, has 32 offices and chapters nationwide and in Canada. Its mission is to enhance the understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding.

CONTACT: CAIR National Communications Director Ibrahim Hooper, 202-488-8787 or 202-744-7726, E-Mail: ihooper@cair.com; CAIR Communications Coordinator Rabiah Ahmed, 202-488-8787 or 202-439-1441, E-Mail: rahmed@cair.com; CAIR Communications Coordinator Amina Rubin, 202-488-8787, E-Mail: arubin@cair.com

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Imams sue over removal from plane

The six Muslims were barred from a flight after passengers became alarmed.

Last update: March 12, 2007 – 11:59 PM

Six Muslim imams ordered off a US Airways flight at Minneapolis-St. Paul International Airport last November have filed a discrimination lawsuit against the airline and the Metropolitan Airports Commission, claiming they were removed from the plane because of their race and religion.

In a 38-page document filed Monday in U.S. District Court in Minneapolis, the plaintiffs said they were “horrified and humiliated” after police removed them, under pilot’s orders, from the plane in front of dozens of other passengers Nov. 20 “as if they were criminals.”

Andrea Rader, a spokeswoman for US Airways, based in Tempe, Ariz., said Monday that the company hadn’t seen the suit and couldn’t comment on it. Nevertheless, she defended the actions the airline took that day after several passengers and flight attendants became alarmed by the imams’ behavior.

“This was an unfortunate incident,” Rader said. “But we do not discriminate against our customers or anyone else. The actions we took and the police took and the FBI took, they took based on behaviors that were observed. And they believed that was in the best interests of the safety of that flight. And we absolutely back those judgments.”

Patrick Hogan, a spokesman for the Airports Commission, also hadn’t seen the lawsuit, but said, “We believe airport police officers acted appropriately in responding to US Airways’ call for assistance.”

Airline officials have said the men were removed from the plane because of concerns about their loud praying, repeated use of the word “Allah,” seat switching, and several requests for seat belt extenders.

Over the next five hours the men were detained and questioned by federal law enforcement officials. The imams denied that they did or said anything that could be considered threatening, and were later released without charges.

Within days, however, the incident set off a nationwide uproar.

Bloggers and talk-radio hosts buzzed about the need to be vigilant against potential terrorists while civil-rights advocates and Muslim leaders saw the incident as racial profiling or discrimination.

The Council on American-Islamic Relations (CAIR) also called for a congressional hearing about ethnic and religious profiling at airports.

Omar Shahin , one of the six plaintiffs named in the suit and president of the North American Imams Federation, declined to comment Monday. Other plaintiffs identified in the suit are Ahmed Shqeirat, Mohamed Ibrahim, Didmar Faja, Mahmoud Sulaiman and Marwan Sadeddin. All but Ibrahim, who lives in California, are Arizona residents.

Omar T. Mohammedi, an attorney from New York City representing the imams, could not be reached for comment.

Ibrahim Hooper, national communications director for CAIR, said CAIR will discuss the suit at a news conference today in Washington, D.C.

Removed and handcuffed

In their suit, the imams seek unspecified compensatory damages from the airline and the MAC, claiming they incurred emotional and economic distress from the incident, which occurred after they boarded the plane the afternoon of Nov. 20.

The men were returning to Phoenix following a three-day North American Imams Federation conference in Bloomington.

The imams — prayer leaders — contend that the airline violated their civil rights by detaining them without probable cause, placing them under false arrest, and then refusing to sell them another ticket when they returned to the airport the next day.

They also contend that the airline failed to train its employees adequately to make them aware of religious practices, and unlawfully handcuffed them when no law enforcement agency requested such action.

The suit said they were told to face a wall and put their hands up so they could be searched and handcuffed. It also said the men were not told why they were removed from the plane.

When one of the imams asked a police officer what was happening, the officer said “I do not know. This is the airline’s call and not our call.”

The men allege that they were humiliated when police used dogs to help sniff out and search their belongings.

The imams were later taken to the Airport Police Precinct, where they allege they were questioned by federal agents — including members of the Secret Service — for five hours without food or drink.

They later flew back to Arizona on another airline without incident.

Passenger accounts differ

Pauline Klemmer, a passenger on the flight that day, said Monday that the imams’ account of what happened is “a total untruth.”

Klemmer said she believes the men deliberately acted out as part of a “repeated attempt” to weaken security and intimidate airline employees.

“They weren’t the victim,” Klemmer said. “If we had been afraid of them because of their race, or them loudly praying prior to them getting on the plane, we would not have gotten on the plane, and we did. They chose to make an obvious big scene.”

Rita Snelson, of Maplewood, who also was on the flight and sitting near several of the imams, agreed.

“I can’t explain it, but it was like they were definitely trying to raise suspicion,” she said. “The pilot did what he had to do, and we’re very honored by that. I told the airline afterward, ‘Thank you for watching over us.’ ”

 

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There was a moment several months ago when my good friend, John and I became embroiled in a heated debate focusing on Israel’s attack of and drive into Lebanon during July of 2006. Now Dubbed the July War or commonly known in Israel as The Second Lebanon War, I expressed my belief that, whether one believes Israeli Prime Minister Ehud Olmert is an effective leader or not, due to the circumstances involving the kidnapping of two Israeli soldiers, Olmert had to act or face the perception from those who support violent aggression against Israel that Olmert would have no will to defend and fight for the country and for the Israeli people. Despite the eventual outcome of that month-long conflict, and the subsequent loss of Israeli confidence in their newly appointed ad hoc leader, there was left little doubt that Olmert would commit to protecting the nation.

As tends to occur, my friend who passionately supports the Palestinian cause, began intensely referencing particular actions and specific examples of Israeli crimes against Palestinians, most notably the Phalangist massacre of 1982 which still evidences doubt as to categorical, direct involvement of the IDF (Maronite Christian forces committed the massacre; whether Israeli forces knew or didn’t know what was taking place within the Palestinian refugee camps is still unclear. Regardless, the IDF’s perimeter around the refugee camps prohibited Palestinians any escape from the marauding Maronite militias. This does not diminish the fact that Israel is one of the leading human rights adherents on the face of the planet, not to mention the only democracy in the Middle-east with a judiciary that is near second to none.)

As I’ve said, John is passionate and intense, and I do become easily flustered in verbal arguments especially when he and I come face to face. Needless to say, we don’t participate in too many political debates, but one thing I did learn from that experience is how little I knew about the Israel/Palestinian conflict specifically and the Middle-east in general. In essence, the respect I have for my friend inspired me because of my ignorance, regardless of our differences.

Since last summer I have set out on a personal crusade, or more appropriately a jihad in order to educate myself in such matters. Through books, magazines, and websites, I have learned more than I have ever known about the Middle-east and the geopolitical/religiopolitical enfilade that encompasses the region.

Inevitably, and in order to better understand the motivations of the inhabitants in that part of the world, I was compelled to ascertain more information about the majority belief systems in the Middle-east–Islam. My general studies did not lead me to others who would formulate my opinion for me. Rather, I came to conclusions that centered around the idea that Islam is a repressive, intolerant, and expansionist faith based around the idea of capitulation to Allah, subjugation, or death. After that, after I had worked out my own conceptions and conclusions, then I came across such websites as Jihadwatch.com and The Gates of Vienna–websites with writers and scholars whose ideas matched my perceptions of Islamic ideology.

From Jihad Watch, below is another fantastic piece by Hugh Fitzgerald about the rise of those (namely infidels) who wish to learn more about Islam who also end up being faced with the concept of global jihad. My recent experiences and discoveries stemmed from an argument with a friend as well as the continued fallout from 9/11 and the subsequent and unjustified war in Iraq. There may be many paths to Allah, but there are also many paths to discovering the truth about Islam.

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Fitzgerald: Cat’s out of the bag

Those at the Emory Wheel are reduced to this transparent nonsense of Taqiyya and Tu Quoque. How else can they proceed? They know what is in the texts. They know what states, societies, families suffused with Islam are taught. They know the tenets. They know the attitudes. They are well used to the atmospherics. They just don’t know how to handle those Infidels who also know those texts, those teachings, those attitudes, those atmospherics.

And there is nothing they can do to stop more and more Infidels, as they pick up their newspapers or turn on the evening news, from realizing how much of it is about this or that local manifestation of the worldwide and permanent Jihad — which can only get worse, and examples of which will only proliferate. Those Infidels will find out, slowly and then more rapidly, in greater and greater numbers, about Islam. There is nothing Islamic apologists can do about this, try as they will to lie, or to hide, or to distract with irrelevancies, or by appeals to Western “guilt” and false claims of victimization. Islam itself, as the vehicle for Arab imperialism, is the most successful imperialist project in history, the force which caused whole peoples to jettison and ignore, or despise, their own histories, pre-Islamic or non-Islamic. In light of that, the raising of idiotic claims of “racism” will not forever prevent Infidels, Christians, Jews, Hindus, Sikhs, Buddhists, and all others, everywhere and not just here in this country, from finding out about Islam.

It’s too late. Cat’s out of the bag. The Qur’an is just a click away (www.quranbrowser.com). And so are the Hadith. And so is the Sira — or you can read the texts about Muhammad, the Muslim texts, the texts of Qur’an and Hadith and Muslim Sira, and Muslim commentators and historians, with connective tissue and organizing principle supplied by Robert Spencer.

There is nothing these people can do about all that, except what they have been doing all along: “three Abrahamic faiths,” “one of world’s great religions,” “hijacked” or “perverted” by “extremists,” or adducing in support of this preposterousness a handful of Qur’anic phrases: “there is no compulsion in religion” (which does not mean what an Infidel who reads only those words would naturally take it to mean), and 5.32 but not 5.33 (Bush does it, Blair does it, even semi-educated fleas do it). Or if not the Qur’an, then one of the inauthentic Hadiths from one of the unauthoritative collections: Karen Armstrong loves the one about Muhammad returning from the “Lesser Jihad” of war to the “Greater Jihad” of domestic life, without recognizing that the hadith in question is not widely accepted as authentic. Why, I can write the Mosque-Outreach script for Infidels myself, and so can you, dear reader, and so can any man.

Here’s a case study, based on the posts of a Muslim who dropped by Jihad Watch a few days ago. He asked:

My questions to you are: Do you personally know any Muslims? Do you have any Muslim friends? Do you know about the Muslim experience in the post 9/11 America? Have you ever visited a Mosque? Have you ever been to an inter-faith event (e.g. poetry recital)? Have you ever read the Holy Qur’an or any of the other Islamic spiritual texts such as the works of Jalaluddin Rumi or al-Ghazali, Rabia al-Adawiyyah, Muhammad Iqbal, etc.?

The questions are misplaced. Many of the readers at this site have visited those Mosque Outreach exercises in Taqiyya-and-Tu-Quoque. Many have read the Qur’an, and have read and reread it, keeping in mind several things:

1) About 20% of it makes no sense, even to Muslims who know classical Arabic. See Christoph Luxenberg for one attempt to solve that matter of philology.

2) The internal contradictions in the Qur’an are resolved through the doctrine of “naskh” or “abrogation,” so that, as in the systems of common law, where the doctrine of stare decisis ordinarily holds but later decisions, when different, cancel the effect of earlier ones (e.g., Plessy v. Ferguson is not valid after Brown v. Bd. of Education).

3) The doctrine of “naskh” allows the so-called Meccan suras, the softer ones, which were presumably the product of a time when Muhammad still felt the need for support and had not yet become as harsh toward Infidels as he became once he had taken control in Medina (Yathrib), to be cancelled or overruled or overturned by the much harsher so-called “Medinan” suras.

4) While there are more than 150 Jihad verses in the Qur’an — though only 27 appearances of the word “qitaal” or combat, the most dangerous ones, such as those contained within Sura 9, are among the very last “revealed,” and hence possess great authority.

5) In English or French, as Western scholars of Islam familiar with the original texts have noted, the Qur’an’s verses are far less harsh than they are in the Arabic. Many of the words involving the treatment to be meted out to Unbelievers, that is Infidels or non-Muslims, are of this kind.

6) The official Muslim groups tend to distribute the translations that are much milder than the real thing. Even those used by Muslims, such as that of Yusuf Ali, do not always adequately convey the real meaning. But that can be found usually in the notes, and it is important for Infidels to read those Muslim annotations.

7) The Qur’an by itself does not yield up its full meaning, and the Sunnah, that is the customs and practice of Muslims of the time, of Muhammad and the Companions, is the true interpretive aid, the essential means by which obscure meanings are teased out. That is why Muslims so often refer to “Qur’an and Sunnah.”

8 ) Islam is a collectivist faith that does not admit of free exercise of conscience. That is, it will not permit — often on pain of death — individuals from deciding for themselves that they wish to leave Islam, sometimes for another faith, sometimes for no faith at all. That Islam does this makes it akin to other totalitarian belief-systems that do not tolerate anyone leaving that closed system. In a sense, a Muslim who leaves Islam is treated as a deserter from the army of Islam, just as someone who is persuaded to become a Muslim, even without any real understanding and with very incomplete (often deliberately withheld) knowledge, merely by reciting the single verse of the Shehada, is regarded as a recruit to the army of Islam, someone who has been signed up, rather than someone who has been carefully taught in order to save his individual soul.

9) Yes, not only have many of those posting here visited mosques during those phony Outreach Programs, but we have made it a point to attend those utterly phony presentations of Islam, in which none of the real questions — about how Islam divides the world uncompromisingly between Believer and Infidel, and territorially between Dar al-Islam and Dar al-Harb — ever come up. And of course there is never a discussion of Muhammad, that is of the killings of Abu Afak and Asma bint Marwan, the decapitation of the bound prisoners of the Banu Qurayza, the attack on the inoffensive Jewish farmers of the Khaybar Oasis, the tale of little Aisha, and so much else.

It makes no sense whatsoever, given the smooth taqiyya-and-kitman-and-tu-quoque so well-practiced and presented, for Infidels to attend any Muslim event without having thoroughly prepared themselves by learning about Islam, by reading the immutable texts of Islam, by talking to those who have grown up in Islam and left it, or those who, as Infidels, grew up in lands dominated by Islam — such as Hindus from Bali or Bangladesh, Christians from Egypt or Iraq or Pakistan, Jews from Yemen or Egypt or Syria, Zoroastrians, what few are left, who have escaped from Iran, and so on. One can expect only apologetics from Muslims — that is what our experience, individual and collective, demonstrates again and again. One can only take so much nonsense and lies, before even the most naive start to have things begin to make sense. They figure the whole thing out.

You offer, instead of honesty, a list of all kinds of irrelevancies. Jihad Watch is a pedagogic site. It is a site devoted to presenting all kinds of material about Islamic behavior and Islamic doctrine, and showing their connection. And it is also devoted to revealing the ways in which Infidels, in and out of the West, do or do not exhibit the traditional behavior of dhimmis — that is, the non-Muslims under Islam who were allowed to stay alive, and even to practice, within severe limits, their non-Muslim religions, but who were subject to a host of economic, political, legal, and social disabilities that together amounted to a permanent condition of humiliation, degradation, and physical insecurity.

In conclusion, a few questions, in turn, for you.

Have you ever compared the treatment, meted out over the past 1350 years, in all the lands conquered by Islam, toward the indigenous non-Muslims, with the way in which Muslims have been received and allowed to settle deep behind what they themselves are taught to regard as enemy lines?

Have you ever given the slightest thought to the possibility that the belief-system of Islam, with its Total Regulation of Life and Complete Explanation of the Universe, was essentially akin to a totalitarian doctrine?

Have you ever wondered about, or gone to hear, or read the books of, the many brilliant and articulate apostates from Islam, including but not limited to, Ibn Warraq (Why I Am Not a Muslim), Ayaan Hirsi Ali, Ali Sina (whose site http://www.faithfreedom.org relentlessly offers arguments against Islam from those who finally left it, and in so doing found intellectual and moral peace), Anwar Shaikh (who has described Islam as a vehicle for Arab supremacism in “Islam the Arab National Religion”), and many others, the most impressive people born into Islam, thoughtful, articulate, coherent — and being joined by other thoughtful, articulate, sensible people who through no fault of their own were born into Islam.

Eventually some Pakistanis and Bangladeshis and Indian Muslims may be able to slough off Islam as an ideology through a re-embrace of what could be seen as an original identity: that they were merely the descendants of Hindus, or in some cases Buddhists, who were forcibly converted to avoid either death or the onerousness of the dhimmi condition. Similarly, in the case of some North African “Arabs,” they may recognize themselves as the descendants of the indigenous Berbers — so many of whom, under the cultural and linguistic imperialism of the Arabs, were so arabised as to become “Arabs” themselves. And they not only became “Arabs,” but in turn to oppress the rights of those Berbers who still, steadfastly, have managed to resist the very arabisation that the ancestors of the “Arabs-from-Berbers” did not. Similarly, given how educated and intelligent Iranians are, including some who once worked to overthrow the Shah, they will come to see the use to which Islam is naturally put, the damage it has brought to Iran. This can be made to frame the incipient anti-Islam sentiments of many Iranians in national terms, see the primitive desert Arabs as having brought the “false gift” of Islam to the superior civilization of Persia. Discussion of what misery the Arab “gift” of Islam has brought to Iran, and a recognition by Iranian Muslims that they are the descendants of Zoroastrians whose last adherents are now so oppressed in Iran, might be one point of purchase to undo or at least limit the appeal of Islam. Have you given that Arab supremacism for which Islam is a vehicle any thought yourself?

And you ask, who has read the Qur’an? You should have asked: Who has read the Qur’an, the Hadith, and the Sira, should you not? In turn, one might ask: Have you read the Bible? Have you gone to a church merely to observe Christian worship? What do you know about the field of comparative religion? And would you allow other Muslims, your siblings or your children, to freely visit churches and synagogues and Hindu temples, and to read the holy scriptures of other faiths, and even to study those faiths formally, as many non-Muslims study Islam and the history of Islam? Would that be something you think should be encouraged for Muslims, both in Dar al-Islam, and in the Lands of the Infidels?

Tell us all about it.

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Below are three segments from the British television show, Dispatches. This particular episode aired yesterday on British television and focused on various Islamic mosques and gathering places, particularly a Birmingham mosque where hatred and swift and unrepentant brutality against believers and non-believers alike are regularly preached.

Of course, this is nothing new. Islamists, taking inspiration from the Qur’an, have been evangelizing such loathsome exhortations for centuries, while elevating their prophet Muhammad as a symbol of the perfect man in whom all should strive to emulate. Muhammad, a man who via the “divine” word of Allah, teaches that marrying children is a noble practice (in fact he did so–the nine-year-old girl, Aisha was among his many wives), that killing non-believers is justified simply because they don’t believe, that beating wives is necessary, and polygamy should be encouraged, is the prophet whom all Muslims should aspire to imitate in word and deed. Even in this day and age, Muslims strive for jihad in order to create a sharia Islamic state throughout the world.

I don’t want this to happen. Nor do I wish to be relegated to dhimmi status under such an oppressive and fascist (interpreted as the nation of Islam) regime. I have lately been reading quite a bit about Islam, including the Qur’an itself, and though I’ve never really been one to denounce an individual’s right to their religious beliefs and practices, the more I learn about Islam, the more I see the Prophet’s “religion of peace” as nothing more than a thuggish cult bent on world domination. Go ahead. Call me Islamophobic (such a ridiculous word), but this stuff truly, and I believe justly, frightens me.

Now I would simply like to see someone here in America do a similar undercover investigative report into various mosques and the religion of Islam such as the documentary below from the BBC’s Channel 4’s (thanks for the correction Veronica) Dispatches program. Unfortunately, there seems too much political resistance and repression of free speech in the States right now to allow something of that sort.

Part One

Part Two

Part Three

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The real star of this particular entry is not the USNews and World Report “Culture Clash in Denmark” story, but rather the preceding post by Hugh Fitzgerald, one of the writers who assists in maintaining the Dhimmi Watch blog site (the other writer being controversial Islam scholar, Robert Spencer.)

It is interesting to see how many “officials” in the upper echelons of our government (or most people in America) continue to view the United States as a perspicacious entity detached from the rest of the world–“officials” filled with so much hubris (or stupidity) that we need not overly concern ourselves with something so exotic and incongruous because we tend to view it from our own fixed macrocosm as something manageable (Iraq anyone?) Silvestre Reyes proved that one need not even possess any semblance of intelligence, let alone the needed expertise, on subjects that lie directly in the road of one’s own perceived specialty. Of course, public perception of expertise is often more important than verified proficiency. Why? Because most people either don’t want to know, or they only want to know the viewpoint that coincides with their blindly accepted political belief system.

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Fitzgerald: What they learn — and don’t learn

“There’s kind of an unspoken assumption that they’re not really Dutch, not really Danes, and so forth,” reasons one senior U.S. official who follows the phenomenon. “Europeans are uncomfortable with Islam, and they see it as an alien body in their midst. … Europe’s got a huge problem, and they’re just getting their minds around it now.” — from this article

The tone of this “senior U.S. offical who follows the phenomenon” is troubling. He appears to think the problem is that of the Europeans, who are “uncomfortable with Islam” — as opposed, perhaps, to Americans, who have such a much more extensive experience with Islam than do the people of Europe? When he says of the Europeans that “they see it as an alien body in their midst,” does he think that is wrong? Does he think it is the fault of those bad old Europeans, or does he think they made a terrible, a colossal, a life-threatening error in their heedlessness about Islam, when they let Muslims in in such numbers?

And does he think that there is a lesson here for the United States? And does he think that perhaps the doctrines of Islam itself might be worth looking into? After all, they uncompromisingly divide the world between Believer and Infidel, and between Dar al-Islam and Dar al-Harb, and preach the doctrine of endless war — not necessarily by open combat, for the money weapon also comes into play, as well as “pen, speech” and Da’wa, and now demographic conquest (discussed endlessly at Muslim sites and in the Muslim media, for everyone is keenly aware of this instrument of conquest in the Camp of Islam, even as they are amazingly unaware of it in the Camp of the Infidels). They view Europe as a land to be taken over, won for Islam, not a place where Muslims are to embrace, in the slightest, the doctrines or beliefs or legal and political and social institutions of permanently inferior Infidels. Does this “senior U.S. official” understand that?

The distant, almost unsympathetic tone, suggests that he does not. And if that is true, he needs a short but intense course in Islam and in the history of Islamic conquest — and not from John Esposito, and not from Karen Armstrong, and not from anyone certified as a “Muslim Sensitivity Trainer” by CAIR.

But the course he would most likely take, or has already taken, would probably be like the one now being given in a Virginia public school. That one is taught by one more useful idiot with the usual nonsense about “finding out about Islam” — and then limiting that finding out to the most obvious and the most innocuous: the rituals of worship that tell non-Muslims nothing about the effect on Muslims of the texts of Islam. Students will get the Shehada (and possibly be asked to recite it), the five daily prayers, the zakat or charity (but only toward fellow Muslims), Ramadan and other dietary rituals. What fun not to eat this, not to eat that! What fun, and how completely worthless as a guide to what Islam is all about, unless the students are told that in Islam everything is regulated, not merely food: including hairdos, wiping yourself, and of course how to speak to Infidels. They’ll also learn about the hajj, with pictures of a million pilgrims as they walk widdershins round the Magic Wonderstone, but no discussion of the Stoning of the Devil and what that is all about.

There will be no real study of the Qur’an, no look at 9.5 or 9.29 or 5.82 or a hundred other key verses. No discussion of why the date of Sura 9 matters (it was either the last or the second to last to be composed). No discussion of “naskh” or abrogation. No discussion of the hadith — why, I’ll bet the poor students in Virginia never find out what the Hadith are, much less will be given a website or two where, to their increasing horror, they can read a few hundred of the most important. Nor will they learn the real details of Muhammad’s life, or his significance as the Main Actor in Islam, far more real to Muslims than distant and whimsical Allah, and a guide, a Perfect Man, uswa hasana, al-insan al-kamil. None of that.

It will be a guide to nothing and nowhere. Possibly the students will come out radiant that they have “learned all about Islam.” Possibly some self-satisfied parents or some ACLU group or some school committee panjandrums will offer self-congratulations all around for this exercise in “dispelling myths” and “ending stereotypes.”

And a good time, an idiotically good time, will be had by all.

And nothing will have been learned. Nothing.

It will be a worthless course by an ill-informed naif. It should be condemned by everyone. Instead, it is very likely just the kind of thing this “senior U.S. official” has attended.

Photograph by Joachim Ladefoged VII for USN&WR

Friday prayer at the mosque run by Imam Ahmed Abu Laban, who helped spur anti-Denmark protests

Culture Clash in Denmark

The close-knit Danes find their liberal ideals tested by a growing, alienated Muslim population

By Thomas Omestad

Posted Sunday, December 31, 2006

COPENHAGEN–This, a recent study concluded, is the happiest country on Earth. With Denmark’s cradle-to-grave social welfare, highly regarded healthcare and education, prosperity, and small-country ethnic cohesion, the land that gave us Hans Christian Andersen’s fairy tales also excels at producing a good life in reality.

And yet, over the past year or so, the contented Danes have been forced to face both their greatest international crisis since World War II and the rise here of separate Muslim communities where many are unable or unwilling to enter the Danish mainstream. The international uproar over publication of 12 prophet Muhammad cartoons in a Danish newspaper triggered violence that left at least 139 people dead, Danish diplomatic outposts torched in Lebanon and Syria, and Danish goods boycotted. Suddenly, Denmark felt dangerously exposed–a country of just 5.4 million people facing the wrath of an Islamic world exceeding a billion people.

The violence outside Denmark ultimately quieted down, though the country’s security-threat level remains elevated. At home, the bitter disputes over the cartoons have highlighted an unhealed–and potentially hazardous–rift between the dominant Danes and the Muslim immigrants living in what are being called “parallel societies.” Ask Danes and Muslim immigrants alike, and many will say there is something a bit rotten in the Kingdom of Denmark.

The legacy of the cartoon uproar is not all bad. Private efforts at building bridges between Muslims and non-Muslim Danes have accelerated. Secular Danish Muslims condemned the violence overseas and appealed for dialogue. That, say Danes, has encouraged a greater appreciation of the differences–political and otherwise-among Muslims here.

“Time bomb.” Still, the cartoon crisis itself did not prompt any basic rethinking of how to integrate Muslims more deeply into Danish society. And the country is now preoccupied with things Muslim. Attention is riveted on any controversy linked to its Muslim residents–so-called honor killings of female relatives, street crime, terrorism probes, unemployment, forced marriages, use of veils, and so on. Denmark is pondering the specter of ever more young Muslims–unemployed and undereducated–finding their identities not as coolly secularized Danes but as fervent or even radical Muslims. “We are sitting on a time bomb,” warns Eva Smith, a law professor and racism expert at the University of Copenhagen.

The ferment in Denmark is especially striking because of its progressive traditions, but it also reflects the broader tremors rattling western Europe, where tangled issues of national identity, culture, religion, and security arising from Muslim immigration have bolted to the fore. Old, ethnically grounded societies are being roiled by the presence of Muslim newcomers–or at least by the reaction to them. “There’s kind of an unspoken assumption that they’re not really Dutch, not really Danes, and so forth,” reasons one senior U.S. official who follows the phenomenon. “Europeans are uncomfortable with Islam, and they see it as an alien body in their midst. … Europe’s got a huge problem, and they’re just getting their minds around it now.”

The cartoon controversy, along with frustration over the slow pace of Muslim integration, is leading some Danes to question their prized image as an open and tolerant nation. This, after all, is a people who under Nazi occupation spirited nearly all of their 7,000-some Jews to safety in Sweden. In the 1960s and 1970s, Denmark sought to offer one of Europe’s most liberal immigration policies. Many came as guest workers and were later joined by family members and asylum seekers. Even so, Denmark remained remarkably mono-ethnic; only about 4 percent of the population is Muslim. Coming mostly from Arab states, Iran, and Pakistan, the immigrants have clustered in a few neighborhoods in Copenhagen and other cities.

Yet as the preoccupation with Muslims has deepened in recent years, Denmark has swung in the opposite direction, erecting perhaps Europe’s most restrictive set of rules. A rightist, anti-immigration party sits not in government but at its side; the ruling coalition relies on its votes to govern. The mood toward immigrants has, with exceptions, soured. The share of Danes who view Islam as incompatible with democracy has shot up. And Muslims are often portrayed as troublemakers who sup at the table of Danish generosity–all the while rejecting what makes Denmark special. “They create ghettos. … There are a lot of criminals,” says Henrik Pedersen, a Dane who runs a Copenhagen trucking business. “Muslim people should be in a Muslim country.”

More sophisticated immigration skeptics worry that “Danish values” are under threat by politicized Muslims who resist assimilation. These values include democracy, far-reaching personal freedoms, equality between the sexes, and the trust born of unusually strong social bonds. One government minister frankly called the Danes a “tribe” in describing their group identity. “The whole quality of Danish life stands or falls with this community of values,” adds Ralf Pittelkow, a newspaper columnist and coauthor of a bestselling book on the Islamist challenge. “Danes need to feel reassured that the main features of Danish society remain unchanged. … We are at a crunch point.”

Some Danes argue that evading the impact of immigration is impossible. “Some people want to keep Denmark as a kind of museum,” says Helle Stenum, the chairwoman of MixEurope, a pro-integration group. “We are a rich, safe society that is scared.” Adds Copenhagen schoolteacher Maia Lisa Petersen as she rushes to a subway station, “These other cultures, other values force us to wake up. … We can’t hide anymore in this nice, perfect little Scandinavian world.”

Nor can the Muslim immigrants easily hide in enclaves that insulate them from the culture that surrounds them. They say that the political and media atmosphere has turned against them–particularly since the cartoon crisis. “It totally changed my view of Danish society,” says Mustafa Kucukyild, 26, who came from Turkey as a 1-year-old boy. “The spotlight is on Muslims. I’m much more cautious about what I say.” As the kebab and pizza restaurant where he works fills up with blond-haired college students, he is talking about his estrangement from the Danes. Kucukyild is asked if, having spent nearly all his life here, he feels Danish. “Definitely, no,” he replies. “No matter how much you want to be, you always have this black hair,” he says, grabbing at a lock of his own. “I will always be a foreigner.”

The alienation is pervasive, and it goes well beyond the discomfort some Muslims feel toward Denmark’s permissive atmosphere. “Danish people are very hard people, very cold,” claims Hassan, a middle-aged, Iraqi-born businessman in the Copenhagen district of Norrebro, where Danes often mix with immigrants. Hassan says that his children are adapting better than he is, though his 15-year-old daughter has faced problems in class–a teacher has chided her about her head scarf. Other immigrants report occasional hassles of other sorts: snide comments or being bumped on buses, being barred from nightclubs or followed by department store security officers–or the “what are you doing here?” stares in coffee shops. (Some Danes counter that Muslims are being overly sensitive, playing up an image of victimhood.)

more…

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