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Archive for the ‘Civil Liberties’ Category

Here’s something those familiar with the dubitable nature that is the Council on American-Islamic Relations will likely find unsurprising: CAIR has been named in a terrorist funding plot. Who have they been funding one might ask? Among others, no less than Palestinian Islamic resistant movement (i.e. terrorist organization) and quasi-political entity, Hamas.

If anything, the Council on American-Islamic Relations has existed as nothing more than a divisive thorn in the side to actual American-Islamic Relations. At nearly every turn CAIR has squandered real opportunities to foment genuine understanding of the Islamic faith to infidels such as myself by bridging the much needed gap between Islamic fanatics and Islamic moderates. Instead, since the inception of CAIR back in 1994, their leadership has time and again opted to litigiously decry openly outward views that, from their perspective, have demonized, even in the most intangible sense, the Islamic faith and the Muslim faithful while persistently refusing to censure peoples (such as Osama bin Laden) and groups (such as Hamas, Hezbollah, and the Muslim Brotherhood) who actively use violent means in the name of Allah, and in emulation of Muhammad, to achieve their ends. The US Airways Flight 300 fiasco and subsequent suit of that airlines (and innocent passengers as well) was only their latest despicable tactic to silence dissenters of Islam in their desire to squelch perceived discrimination against Muslims.

I’ve said this before, but it seems necessary to retread old and familiar ground–the only thing Muslims of Middle Eastern descent need do in order to prevent recognizably questionable behavior is refrain from participating in such questionable behavior–behavior such as the type committed by the flying imams on US Airways Flight 300 for example, or the audacious behavior of the Muslim “musical group” on a Northwest flight back in 2004. In other words, don’t act like a moron and you’ll be fine. I promise. No one will care about you if you simply relax and enjoy your trip. Suspicions are rarely raised against persons, regardless of their ethnic background, if they’re just sitting quietly in their seats. I am a big advocate of that policy and guarantee it will work.

So, while CAIR continues its reckless public relations policies, more and more American citizens are becoming aware of their shameless tactics and shameful funding policies. Let’s hope today’s revelation indicates another solid nail in the coffin for this detestable organization.

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Feds name CAIR in plot to fund Hamas
Prominent U.S. Islamic group designated ‘unindicted co-conspirator’


Posted: June 4, 2007
2:24 p.m. Eastern
© 2007 WorldNetDaily.com


FBI agents arrest CAIR Texas founder Ghassan Elashi and brothers in 2002.

The Council on American-Islamic Relations, which brands itself as a mainstream promoter of civil rights, has been named with two other prominent U.S. Islamic groups as an “unindicted co-conspirator” in a plot to fund the terrorist group Hamas.

Federal prosecutors also cited the Islamic Society of North America and the North American Islamic Trust as participants in a plot with five officials of the defunct Holy Land Foundation for Relief and Development, who go on trial July 16 in Dallas, the New York Sun reported.

CAIR is a spinoff of the defunct Islamic Association for Palestine, launched by Hamas leader Mousa Abu Marzook and former university professor Sami al-Arian, who pleaded guilty last year to conspiracy to provide services to Palestinian Islamic Jihad. Several CAIR staffers have been convicted on terrorism-related charges, and CAIR founder Omar Ahmad allegedly told a group of Muslims they are in America not to assimilate but to help assert Islam’s rule over the country.

The officials on trial in Dallas include Ghassan Elashi, who founded CAIR’s Texas chapter. The Holy Land Foundation also gave $5,000 in seed money to set up CAIR’s Washington office, according to congressional testimony by counter-terrorism researcher Steven Emerson.

As WND reported in October, Elashi already has been sentenced to nearly seven years in prison for financial ties to a high-ranking Hamas terrorist and for making illegal computer exports to countries that back terrorism.

The other officials on trial in Dallas are Shukri Abu-Baker, Mohammad El-Mezain, Mufid Abdulqader and Abdulraham Odeh.

The court filing listed the three Islamic groups among about 300 individuals or entities named as co-conspirators, the Sun reported. While few details were given, the prosecutors described CAIR as a present or past member of “the U.S. Muslim Brotherhood’s Palestine Committee and/or its organizations.”

The Brotherhood, founded in Egypt in 1928, has spawned many of the leading terrorist groups, including al-Qaida, with its aim to restore the Muslim Caliphate and establish Islamic rule over the world.

The Islamic Society of North America and the North American Islamic Trust were listed as “entities who are and/or were members of the U.S. Muslim Brotherhood.”

Prosecutors apply the designation “unindicted co-conspirator” because they believe the person or entity was part of the conspiracy. It allows prosecution witnesses to testify of statements the alleged conspirators made outside of court, which normally is forbidden as hearsay.

The secretary-general of the Islamic Society of North America, Muneer Fareed, expressed surprise to the New York paper at being named in the case and said he was not aware of any connection between his group and the foundation.

The Sun said spokesmen for CAIR did not respond to requests for comment, and efforts to contact the North American Islamic Trust were unsuccessful.

In March, the House Republican Conference urged House Speaker Nancy Pelosi to cancel an event hosted on Capitol Hill by CAIR, calling the group “terrorist apologists.”

The group’s regular meetings with the Justice Department and FBI have prompted complaints from case agents, who say the bureau rarely can make a move in the Muslim community without first consulting with CAIR, which sits on its advisory board.

CAIR has conducted “sensitivity” and cultural training with federal agencies such as Immigration and Customs Enforcement and with the military. In June, a senior Department of Homeland Security official from Washington guided CAIR officials on a behind-the-scenes tour of Customs screening operations at Chicago’s O’Hare International Airport in response to CAIR complaints that Muslim travelers were being unfairly delayed as they entered the U.S. from abroad.

Last year, Sen. Barbara Boxer, D-Calif., withdrew an award she gave to a local CAIR official, saying she was concerned about some statements by CAIR leaders.

CAIR says its aim is “to enhance the understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims and build coalitions that promote justice and mutual understanding.”

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Please read PART 1 first.

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As stated in part 1 of this report, after the panelists (Dr. Brook, Dr. Sultan, and Dr. Pipes) took the stage and began their opening dialogs, and as Dr. Daniel Pipes began discussing the jihadi threat around the world including the UCLA campus, the protests and disruptions began.

(Again, as stated in part 1, the pictures in the auditorium and outside after dark aren’t of high quality. I apologize.)

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Dr. Pipes continued to speak, despite the fact that was apparently distracted by something that was transpiring in the audience. I looked behind me and noticed that several audience members began rising from their seats, notably a few young women of Middle-Eastern descent wearing hijab (and it looks like that gentleman in the glasses is flipping me the bird. POWER TO THE PEOPLE, DUDE! Ahem.) No one shouted and no one created much of a ruckus initially. They simply made their way to the aisles and the exits.

Thus the protesting of Dr. Pipes and the panelists began–with a bit of a whimper.

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Dr. Pipes continued to speak, but he was slightly preoccupied with this initial tide of the protest. Still, he and the panelists conducted themselves professionally. They didn’t acknowledge the activists with anger or disdain, choosing rather to ignore them for as long as possible.

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More protestors rise and head for the exits. As you can see, it continued quietly and with a considerable amount of reserve from those in revolt, so much so that many in the audience barely took notice, as you can see in the above picture.

Unfortunately, this relative decorum would not last.

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Welcome to the Age of Aquarius. The above three women must be having one hell of a flashback because they can’t seem to remember that this is 2007 and not 1969. As they passed me up the aisle, making their way toward the exit, it became apparent to me that more had likely been planned by the protestors, and specifically these three elderly ladies, in order to create chaos and disorder within the nights proceedings. As one can see from this photograph, the three women all had black shirts with large white letters plastered on the front. It was obviously meant to spell out “LIAR” but the opportunity to stand united and actually spell the word for the panelists and/or the audience never came to pass. Alas, the will to fight seems to have been drained from these particular women. They didn’t even try, opting instead to simply walk out of the auditorium without executing their carefully laid plan–without even trying.

At least, the “R” and the “A” lady gave up. The “LI” lady wasn’t as easily deterred.

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This particular protestor, pictured above, was evidently the better third of the “LIAR” lady trilogy. While she didn’t have anything intelligent to say, she said it loudly and repeatedly.

“LIARS! LIARS! LIARS! LIARS! LIARS!” All the while she too made for the exits.

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Wagging her finger at the panelists, the “LI” lady resumed her retreating diatribe, “LIARS! LIARS! LIARS!”

By the time she started shouting, so too did the audience, admonishing her and the other protestors disruptive behavior. Many in auditorium at this point were adding their voices to the din, urging the “LI” lady to beat a hasty retreat so the panelists could forge ahead.

The protests from these three women didn’t quite make sense to me. If they were protesting Dr. Pipes and the other panelists, claiming they were liars, then it was apparent to me they (the three ladies in particular) had never even attempted a read of the Qur’an. Many of the statements by the panelists, even this early in the discussion, could be referenced directly from the words and actions of Muhammad within the pages of the Qur’an, or even better, the Hadith. So dubbing the panelists liars was inaccurate. They weren’t there to lie. They were there to provide truths and opinions on what actions might or must be taken to protect the west from radical Islam.

As Dr. Sultan stated during the event, no one has ever murdered someone because they were emulating Jesus. If one wishes to emulate the prophet Muhammad however (as every good Muslim is taught and required to do as Muhammad is the embodiment of the perfect man and all men and women should be like him), killing and murdering by his example is sanctioned within the pages of the Qur’an and the Hadith.

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Finally, one last protestor unfurls a large sign (too big for his wingspan to handle appropriately as you can tell from the above picture–it seems to read “s DON’T SUPPORT TE SPEECH.”) Needless to say, the sign was difficult to read.

Dr. Pipes in the upper left calmly waits until the protests subside.

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I think it said, “DON’T SUPPORT HATE SPEECH.” I heard quite a bit of hate speech from the “LI” lady. She spewed “LIARS!” forth with quite a bit of acerbically drenched venom, but I didn’t notice hate speech coming from any of the panelists. Some in the auditorium may have been slightly surprised by some of the verbiage coming from Dr. Brook for example, but hate speech appeared relegated to the protesters alone.

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As the disruptions subsided, Dr. Pipes resumed his initial comments. You can see he had to remove the lav mic attached to his lapel and bring it closer to his mouth because some in the back of the venue had difficulties hearing him speak.

After a couple of minutes, I became audibly aware that a commotion was taking place outside of the building. Predicting more protests, I quickly shot from my seat (no offense to panelists hopefully) and made my way outside to see what might be taking place.

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Yup. More protests. The individual on the far right of the above picture even sported a fashionable kaffiyeh and military fatigues while banging peacefully on his tabla.

I couldn’t quite make out what the sign read though.

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Ahh! Of course. The protesters had taken the opportunity to transform the panelist’s discussion, Totalitarian Islam’s Threat to the West, into a peace protest against the war in Iraq. That makes perfect sense, especially since the discussion rarely focused on Iraq or the American military adventure within. In fact, the only time the war in Iraq every really surfaced in the dialog was during the question and answer period at the end. This event was not about the Iraq war, but the protesters felt (in a somewhat bigoted manner) that speaking about radical Islam must logically relate directly to that conflict, despite the fact that the majority of the worlds Muslims do not live in the Middle East.

Within this group marched Muslims, hippies, students, young children and even babies (who obviously had no idea why everyone was shouting so angrily.) It was ragtag, and barely organized. The march itself was pathetically short, mostly regionalized to the west face of the building wherein the panelists were speaking, and the south side of the building.

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I honestly can’t remember what everyone was shouting. All I can say is how disappointed I was to see what appears a fellow metal-head, framed in the center of this photograph, participating in the peace march. Dude, metal is not peaceful.

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I was sad to see I had just missed Muslims participating in salah–their prayers, but at least I managed to snap a picture of their rolled up musallah.

There were some young Muslims minutes later praying, but my camera did not take any adequate photographs of their activities unfortunately.

Finally, I re-entered the auditorium and took my seat, taking in the rest of the discussion. Oddly, I had been wondering earlier in the day as to why this issue of radical Islam is such a polarizing one. In general, why does it divide so evenly down political lines? Why is it so partisan? If the left is the champion of women’s rights, equal rights, no war, etc. why would they so recklessly wish to support a religion as oppressive to its followers, particularly its women, as Islam? I mean, the left generally would rather abolish all religion anyway. Why fight for a religious faith that sanctions plural marriage, marriage to children and the subsequent pedophilia (as Muhammad did with Aisha when she was six), beating of women, killing of dissidents, etc.? These are some of the major tenets that the left purports they desire so strongly to prevent, yet they stand in solidarity with Islam. So why the blatant hypocrisy?

Dr. Pipes and Dr. Brook actually satisfactorily answered my question thanks to a question from the audience. The reason why leftists support Islam is because they all share a common enemy–George W. Bush specifically and western culture and society generally. Who cares if Muslims, under the auspices of Islam and Muhammad, commit abhorrent acts of terror, killing scores of innocent people throughout the world? They hate George Bush. They hate the West and the decent individualistic values we stand for.

It was an interesting and enlightening evening and I hope Dr. Pipes will make his way back soon, for myself and those who wanted to hear what he and the other panelists had to say, and for the panelists right to say it.

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UPDATE: PART 2 is now up. 

Last night I attended the panel discussion, Totalitarian Islam’s Threat to the West, that took place on the UCLA campus in Los Angeles. The panel consisted of notable Middle Eastern and Islamic experts, Dr. Yaron Brook, executive Director of the Ayn Rand Institute (the organization that hosted the event actually, L.O.G.I.C. hosted the event), Dr. Wafa Sultan, and Dr. Daniel Pipes, Director of the Middle East Forum and current instructor at Pepperdine University. They were quite a distinguished trio, encompassing vast expertise on the discussed subject from knowledge and experience–sometimes very direct personal experience as seen from their biographies in this post yesterday.

I thought it would be beneficial to post pictures I took at the event so that those who are interested might garner a decent understanding of what one might expect if one were to attend such a gathering in support of individuals, like the panelists, who not only wish to express their viewpoint, but who also wish to practice their freedom to express that view, no matter how controversial it may be.

So, without any further introductory and unnecessary exposition, enjoy the pictures (with some added annoying exposition.)

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A few UCLA police officers enjoy some dinner before the event. The police presence was unsurprisingly fairly large. It appeared there were probably around 20 to 30 officers covering all entrances and exits at the building where the panel discussion was to take place.

Standing in Line

The line to get into the auditorium was long, and it extended quite a ways down the street behind me….

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…as you can see.

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As the line started moving to allow entry, some young Muslims began handing out literature.

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The literature consisted of pamphlets entitled “Exposing Daniel Pipes.” But it did not consist of naked photos. Instead the pamphlet included information about the evil of Dr. Pipes, denouncing his expertise, deeming him a bigot and anti-Muslim propagandist. It goes on to read how his website, Campus Watch was created to restrict free speech by “stifling any criticism of Israel or its policies and by blacklisting any professors who dare not comply. Pipes labeled these academics as ‘advocates of suicide attacks and militant Islam,’ ‘self-hating,’ or ‘anti-American.'”

Of course, anyone who has actually visited Campus Watch knows that claim is absolutely preposterous. From the website…

CAMPUS WATCH, a project of the Middle East Forum, reviews and critiques Middle East studies in North America with an aim to improving them. The project mainly addresses five problems: analytical failures, the mixing of politics with scholarship, intolerance of alternative views, apologetics, and the abuse of power over students. Campus Watch fully respects the freedom of speech of those it debates while insisting on its own freedom to comment on their words and deeds.”

Campus Watch is designed to ensure what the Muslim pamphlet is accusing Dr. Pipes of doing, doesn’t happen–namely biased academia favoring the Arab or Palestinian position over the Israeli one. Having an opinion is fine. Forcing that opinion on impressionable college students without at least offering an opposing rebuttal is disingenuous and unethical. In all actuality, Campus Watch and the Muslim students pushing the “Exposing Daniel Pipes” disinformation leaflet are in general agreement–desiring a need to reduce bias.

Of course, when you have quotes denouncing Pipes from people such as Hamid Dabashi, Josehp Massad, and Rashid Khalidi, it’s apparent how biased those who were handing out the pamphlets really were.

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Before we entered, everyone was subjected to the metal detectors. Security was understandably tight for this event. Such procedures only seemed to increase the tension that was floating through the air.

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More metal detecting.

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Inside the building, but just outside the auditorium, more propaganda, but this time it’s from the event organizers–Ayn Rand literature including free copies of her seminal work, Atlas Shrugged. Personally, I can’t stand Ayn Rand, and I think Objectivism is contradictory and essentially ridiculous.

Anyway, from this point, I found my way to a seat where I settled in until the panelists arrived on stage.

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And here they are! From the left, introducing Dr. Yaron Brook, Dr. Wafa Sultan, Dr. Daniel Pipes, and on the far right, the mediator for the panel.

(From this point forward, the quality of the pictures degrades considerably. The lighting in the auditorium was poor, and when I end up heading back outside, it’s after sundown which makes taking decent images even more difficult. I apologize for the quality or lack-there-of.)

At the beginning of the discussion, each panelist, beginning with Dr. Brook, offered a four minute opening declaration concerning the danger of radical Islam and the threat it presents against the west. For those who have little knowledge of militant Islam, the majority of the nights discussion would likely have been eye opening to say the least.

Those in the audience who were there in dissent were probably steaming after Dr. Brooks comments, and again I could sense the tension, rising even further. It was obvious to me some members of the audience were there merely to disrupt the proceedings, and while I didn’t wish to profile too much (that annoying politically correct side that’s been indoctrinated into my very soul for over three decades), I found myself picking out several individuals who I suspected might be party to a protest were one to ignite–notably several early 20’s hijab-wearing women a few rows behind me who appeared to be of Middle-Eastern descent.

Finally, Dr. Pipes began to speak, touching upon the concept of capitulation through political correctness to Islam (militant or otherwise), particularly on the American university campus and specifically UCLA. It was a powerful beginning, but short-lived. At that point, the protestors began running interference.

UPDATE: PART 2 is now up.

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I will be attending a panel discussion tonight, at UCLA here in Los Angeles, headed by such notable luminaries as Dr. Yaron Brook, Dr. Wafa Sultan, and of most interest to me, Dr. Daniel Pipes, director of the Middle East Forum.  I’ve read a bit from Dr. Pipes here and there, and his views on militant Islam and multiculturalism are unequivocal and, in this time in which we now exist, gravely important in order to better understand the threat Islamic radicalism plays throughout the world, far and near.  It’s an issue that has, for me at least, quickly turned from the it’s-about-them mindset to the it’s-about-me-too reality, and I’m grateful to have the opportunity to hear Dr. Pipes speak.

Of course, as Daniel Pipes is a fairly controversial individual who will be discussing a fairly controversial subject matter, some accompanying protestors are likely attending as well (organized by the UCLA Civil Dissent Network *snicker* tolstoy.la@gmail.com.)  I have no idea how many to expect; it could be five or 500 for all I know.  Yet I will wager the majority of those anticipated to manifest some sort of scripted brouhaha have  doubtless never cracked open a Qur’an or initiated any self-motivated investigation into militant Islam or radicalized Muslims beyond what they glean secondhand via left-leaning news outlets based on talking points from the previous nights’ Bill O’Reilly or Glenn Beck shows.  Why think for yourself when you can simply get the biased bullet points from someone else?

Instead of mindlessly picketing a panel of experts who harbor no devious agenda–who only wish to open intelligent and consequence free discussion on this contentious issue–protestors and activists who do manage to show, might want to consider simply attending the panel and civilly participating in the discussion.

But of course, I would never presume to tell them that they should do such a thing, and they would likely scoff at my presumption in the matter if they were by chance to read this.  Thankfully this is a country that allows reasonable public protests and demonstrations–a freedom we all appreciate.  Unfortunately, if CAIR and other radical Islamic organizations have their way, those freedoms will be lost under the oppressive umbrella of sharia law.  That is why I am attending the panel tonight to hear Daniel Pipes and others speak–to counter open dissent with open support.

Here is more information on the discussion this evening (further below is information on the probable protest–I’ll be bringing my camera.)

Totalitarian Islam’s Threat to the West

Who:      Dr. Daniel Pipes, director of the Middle East Forum
             Dr. Yaron Brook, president of the Ayn Rand Institute         
             Dr. Wafa Sultan, outspoken critic of Islam and author of the forthcoming
                                    book “The Escaped Prisoner: When God Is a Monster”What:     A panel discussion on the threat of Islamic totalitarianism and how to deal with it

Where:    UCLA Campus: Moore 100, Los Angeles, CA

When:     Thursday, April 12, 2007, at 7:00 PM

Admission is FREE.

Description: From the Iranian hostage crisis to September 11 to the London subway attacks to the Iraqi insurgency–it is clear the West faces a grave threat from a committed enemy. Conventional wisdom holds that the enemy is a rogue group of fanatics, who have hijacked a great religion in order to justify their crimes. It tells us there is no way to permanently eliminate these violent groups, that we have entered an “age of terror” and that we must give up the desire for a decisive victory.

But is the conventional wisdom right?
 
A distinguished panel of Middle East experts will provide new and illuminating answers to the most important questions of our time: Is the West ready to concede victory so easily? Are the terrorists a fringe group of fanatics, or are they part of a much wider ideological movement? What threat do they pose to the West? What can the West do to ensure victory? Is peace possible?

While the experts will answer these complex questions from diverse points of view, they all agree on one thing: Islamic totalitarianism is a real threat, and the right response necessitates engaging in a principled, ideological battle to defend the West from the jihad declared against it.
 
Speakers’ Biographies: 

Dr. Yaron Brook is executive director of the Ayn Rand Institute and a recognized Middle-East expert who has written and lectured on a variety of Middle-East issues. Dr. Brook has served in the Israeli Army and has discussed the Israeli-Arab conflict and the war on Islamic totalitarianism on hundreds of radio and TV programs, including FOX News (The O’Reilly Factor, Your World with Neil Cavuto, At Large with Geraldo Rivera), CNN’s Talkback Live, CNBC’s Closing Bell and On the Money, and a C-SPAN panel of experts on terrorism.

Dr. Daniel Pipes is director of the Middle East Forum. He taught history at the University of Chicago and at Harvard University, and lectured on policy and strategy at the Naval War College. He currently teaches at Pepperdine University. Dr. Pipes is the author of twelve books and numerous articles. He is a columnist for the New York Sun and he appears weekly in Israel’s Jerusalem Post, Italy’s L’Opinione, Spain’s La Razón, and monthly in the Australian and Canada’s Globe and Mail. His Web site, DanielPipes.org, is among the most accessed Internet sources of specialized information on the Middle East and Islam. Mr. Pipes has appeared on ABC World News, CBS Reports, Crossfire, Good Morning America, NewsHour with Jim Lehrer, Nightline, O’Reilly Factor, The Today Show, the BBC and Al Jazeera.
 
Dr. Wafa Sultan is a secular Syrian-American writer and thinker, Dr. Sultan is known for her participation in Middle East political debates, widely circulated Arabic essays and television appearances on Al Jazeera, CNN and Fox News. Dr. Sultan was shocked into secularism by the atrocities committed against innocent Syrian people by the Muslim Brotherhood in 1979, including the machine-gun assassination of her professor in front of her eyes at the University of Aleppo, where she was a medical student. On February 21, 2006, she appeared on Al Jazeera, where she scolded Muslims for treating non-Muslims differently and for not acknowledging the accomplishments of non-Muslim societies, including their greater freedom and capacity for producing wealth and technology. She named the Islamic threat to the West as “a battle between modernity and barbarism which Islam will lose.” A video of her appearance, widely circulated on Web logs and through e-mail, has been viewed an estimated 12 million times. Her outspokenness has brought her both threats and praise. Dr. Sultan is currently working on a book to be called “The Escaped Prisoner: When God Is a Monster.”

On the portest…

Leftists/Islamists Preparing to Disrupt Daniel Pipes at UCLA

As we noted yesterday, there’s a panel discussion at UCLA tomorrow night featuring Daniel Pipes, Wafa Sultan, and Yaron Brook, on the subject: “Totalitarian Islam’s Threat to the West.”

Today the moonbats and Islamic student groups are mobilizing, with a special hatred for Daniel Pipes. Here’s the flyer being circulated via Los Angeles Nazimedia:

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CAIR‘s indomitable lunacy continues, this time in Clarksville, Tennessee. Determined to expunge the United States of its rights and laws, and in particular the 1st amendment, and replace them with sharia law, CAIR forges ever forward with its cache of weaponized lawsuits designed to eradicate our culture and our way of life in favor of an Islamic state. They use our civil liberties and freedoms against us in order to annihilate those freedoms. Of course, when the police force and city government are so willing and anxious to capitulate to CAIR in such matters, one can’t help but feel a trifle concerned as to the accommodating dhimmification of those tasked to protect us.

The below piece by Christine from the 910 Group blog, reposted over at the always relevant Gates of Vienna is a truly entertaining and pertinent piece.

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Bacon: The New Hate Crime

Thee article below was posted today by Christine at the 910 Group Blog.

* * * * * * * * * * * * * * *
Here’s the latest alert from Council on American-Islamic Relations (CAIR):

CAIR SEEKS FBI PROBE OF ‘HATE CRIME’ AT TN MOSQUE

Political, religious leaders asked to repudiate growing Islamophobia

(WASHINGTON, D.C., 4/10/07) — A prominent national Islamic civil rights and advocacy group today called on the FBI to investigated what Tennessee law enforcement authorities are calling a “hate crime” targeting a mosque in that state.

The Washington-based Council on American-Islamic Relations CAIR said worshipers at the Islamic Center of Clarksville found a defaced copy of the Quran, Islam’s revealed text, on the front steps of the mosque just before communal prayers (Jummah) on Friday. Two strips of bacon, which is prohibited for Muslims to eat, were smeared in the Quran. Local police are investigating the incident as a hate crime.

SEE: Muslims on Alert After Hate Crime (Leaf-Chronicle)

“We once again urge local, state and national political and religious leaders to repudiate the growing level of anti-Muslim rhetoric in our society that can lead to such troubling incidents,” said CAIR Executive Director Nihad Awad.

mmmmm… bacon….According to the Clarksville Leaf Chronicle, two hours before the 1 p.m. Friday service, the Koran was found on the front steps of the Islamic Center. Someone had written “Mohammad pedophile” on the front, and an (unnamed) expletive was on the inside, smeared under two strips of bacon. Not only did the local police report it as a hate crime, but they said they would contact the FBI. Mosque representatives are meeting with the City Mayor Johnny Piper to see what he can do as well.

This is a clear example of how hate crime laws are being used to impose sharia law, in the guise of religious special accomodations, and in place of U.S. federal or state laws. I’m not a lawyer, so correct me if I’m wrong — that’s why we have a comments section — but under the current laws in Tennessee and the U.S., these are facts of the case:

1. The Koran — simply a book under our laws, rather than “Islam’s revealed text,” and therefore not subject to the special treatment required by sharia law — belonged to whoever put it on the steps. So no theft or defacement of someone else’s property was involved. If I had left a Bible on their steps, would that have been a hate crime? Or a Koran from Yemen, not accepted by the Wahhabi cult?

2. Leaving a Koran on a property’s steps — again, just a book like any other, under our law rather than sharia law — does not vandalize that property. Maybe you can define it as littering, but “hate crime littering” seems a bit of a dhimmitude stretch when it’s a single book and two pieces of bacon, neatly placed inside the book.

3. Writing in a book, including a Torah, New Testament, Bible, Lolita, The Pentagon Papers, the Yellow Pages or the Koran (again, just a book under any laws other than sharia) is permitted under the First Amendment. Writing an expletive in a book is permitted under the First Amendment. Writing that Mohammed was a pedophile is permitted under the First Amendment, and is also amply documented by both Islamic and other scholars of the Koran.

[Scriptural Evidence] Volume 7, Book 62, Number 64: Sahih Bukhari [the most venerated and authentic Islamic source]

Narrated ‘Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e. till his death).

4. Bacon is not illegal in Tennessee, and putting bacon in a book is not illegal in Tennessee. It’s a waste of good bacon, but it’s not illegal. In fact, Tennessee is the new home for the Pig Improvement Company, the world leader in genetic pig stock production (“Selling breeding stock and boar semen is a profitable business…”):
– – – – – – – – – –

In 2005, the Tennessee pork industry had over $52 million in cash receipts and ranked 24th in the United States in pork population. Tennessee’s 1,300 pig farms take up 51,876 acres of land and constitute the state’s 10th most lucrative agricultural industry.

Where was the underlying crime that must exist for this to be a “hate” crime, under U.S. or Tennessee laws? Or was the underlying crime one that exists only under sharia law, followed with meticulous political correctness by the Clarksville police in reporting it as a hate crime? Will leaving a book on the steps of a mosque become criminal trespass, in order to find some underlying crime to make it “hateful” under the National Incident Based Reporting System (pdf format) of the Department of Justice? The methodology for gathering hate crime statistics uses 3 categories of crimes: against people, against property and against society. Since this was not a crime against property or people, under U.S. and state laws, should we assume that the Clarksville police department has found it to be a crime against society under sharia law?

Or are we in the never-never land of searching for or inventing underlying crimes, to criminalize hostile and critical speech, so that it can be prosecuted as a hate crime? The 2005 Department of Justice “Study of Literature and Legislation on Hate Crime in America” (pdf format) warned of the risks:

Over the past 25 years, the federal government and all but one state have passed pieces of legislation addressing hate crime in some way. Still, there remains no national consensus about whether hate crime should be a separate class of crime, and among those supporting hate crime statutes, there is disagreement about how these statutes should be constructed and focused. The keys issues in the debate include:

(1) the necessity of considering hate or bias motivation when the core offenses(e.g., assault, vandalism) are already covered by criminal law;

(2) whether there is a danger in basing additional penalties for crimes upon the thoughts motivating offenders, rather than keeping the focus of criminal law on the behavior itself;

(3) whether it is possible to determine with legally-acceptable levels of certainty the motive behind a person’s criminal acts;

(4) whether, in practice, hate crime laws result in crimes against certain groups of people being punished more severely than equivalent crimes committed against other groups, and if so, whether that is fair and legally defensible;

(5) whether having hate crime statutes deters potential offenders; and

(6) whether having these statutes hinders law enforcement’s ability to investigateand prosecute crime.

Until we determine otherwise, assume that Clarksville, Tennessee is operating under sharia law regarding the First Amendment. Make sure you don’t criticize the violent verses in the Koran while jaywalking, owing time on your parking meter, or buying bacon at Target. You don’t know who in Clarksville’s finest may be watching and reporting you for hate crimes.

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Much praise and accolades of judicious common sense goes out to Republican Representative Steve Pearce from New Mexico, ranking member of the Homeland Security Committee Representative Peter King, Republican from New York, and all those on the House floor who voted to include protections for diligent citizens who speak out against suspicious behaviors concerning matters of national security. Largely a Democrat sponsored bill, the Rail and Public Transportation Security Act of 2007 (pdf) was sent back to committee for further modification and justifiable improvements, despite some seriously shameful resistance from Mississippi Democrat, Bennie Thompson (who happens to be the chairman of the Homeland Security Committee.)

Concerning CAIR (Council on American-Islamic Relations) and the flying imams… “Absolutely they should have the ability to seek redress in a court of law,” said Mr. Thompson, who suggested that protecting passengers from a lawsuit would encourage racial profiling.

Obviously Mr. Thompson doesn’t have any notion what-so-ever as to what the hell he’s talking about, and I would even posit the man is a bigot for making such a proposition as the one he made above. Islam is not a race. Muslims are not a race. Mr. Thompson, not everyone who is a Muslim is of Arab descent, and not everyone who is of Arab descent is a Muslim. To suggest otherwise, as you did here, is inherently racist.

Thompson may be a bit flummoxed as to what CAIR actually is, who they represent, and the motives behind their plainly dubious activities–motives that are perpetually glossed over and consistently ignored by the media out of an ongoing and misguided, politically correct obfuscating masquerade designed to push their “moderate” Muslim agenda of misinformation. This misinformation is presented in a way that advances CAIR as a civil rights organization designed to protect decent, honest Muslims from persecution at the hands of “ignorant” Americans who want to harm the good name of Islam in general, and Muslims specifically, despite the fact Muslims around the world tend to do a fairly admirable job of that themselves (you don’t hear much damage control from Christian organizations when one of their pastors or priests asserts women who don’t wear a hijab deserves to be raped.)

If CAIR is the mouthpiece for Muslims in the United States, why do they, in conjunction with the current liberal leaning media, misrepresent and apologize for abhorrent comments and/or actions committed by Muslims throughout the world (including here in America) in the name of Islam, rather than do the honorable thing and out rightly condemn those statements or acts? Perhaps because those acts we as a civilized society consider shocking and horrific are actually an accepted aspect of Islamic faith. Not only are they accepted as mandated by the Qur’an and the Hadith, they are encouraged even today as they have been since Muhammad returned to Mecca in the 6th century.

Sura (2:191)And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution [of Muslims] is worse than slaughter [of non-believers]

Sura (3:151)“Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority.” This speaks directly of killing Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be ‘joining companions to Allah’).

Sura (8:12)I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them

Sura (47:4)So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners (source)

These are only a few verses that speak of violent jihad against unbelievers (while the Christian Bible, specifically The Old Testament, is a descriptive work, the Qur’an is normative, applicable to today as it was centuries ago.) There are many more such verses, and all of them have abrogated any peaceful passages that arose originally due to Muhammed’s relative weak standing when he initially began the religion of Islam while exiled in Medina. Once he commenced attracting followers and subsequently his army, gaining the power necessary to crush those who once opposed him, Muhammed showed his true colors as a brutal warlord, evidenced by the sampling of verses above. Kill the unbelievers where ever you find them. It is not Christians or Buddhists or Jews who are intolerant of Muslims. It is Muslims who are intolerant of everyone else (not all Muslims are intolerant or violent by nature as most are simply individuals who want to lead peaceful lives, but this is generally in contrast to what the Qur’an teaches.)

This was most recently evidenced via the lawsuit filed a couple of weeks ago by CAIR and the flying imams stemming from the stunt on US Airways Flight 300 perpetrated by the Muslim clerics last November. As I previously pointed out, CAIR not only filed suit against US Airways and the Minnesota Metropolitan Airports Commission, they additionally implicated several “John Does” on that same flight–civilian passengers who’s diligence helped with the imams’ understandable removal from the airplane.

This was a bold and dangerous attempt to silence any dissent from any non-Muslim persons who might witness Muslims (or anyone for that matter, regardless of religious beliefs or ethnicity) eliciting suspicious behavior, such as the performance by the flying imams. Praying is one thing. Denouncing America and shouting Allahu Akbar while standing in line to get on a passenger plane, then ignoring your assigned seating, choosing to seat yourself in the positions of the 9/11 hijackers, and finally asking for seatbelt extenders despite the fact you obviously don’t need them, placing them next to you on the floor and within easy reach–this behavior is beyond suspicious, obviously deserving of scrutiny and subsequent ejection from the flight. Anyone who believes otherwise must take a serious step back and honestly examine the reality in which we live post 9/11.

Know this CAIR, and anyone who wishes to spread sharia throughout the United States: I will be watching you. I will be everywhere you are and I will be watching you. Islam is not the authority. If you do anything suspicious, I will be there to report you to the proper authority, and I will rest easy with the knowledge that you have no power to prevent it.

 

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House votes to protect ‘John Does’ on flights

By Audrey Hudson
Published March 27, 2007

House Republicans tonight surprised Democrats with a procedural vote to protect public-transportation passengers from being sued if they report suspicious activity — the first step by lawmakers to protect “John Doe” airline travelers already targeted in such a lawsuit.
After a heated debate and calls for order, the motion to recommit the Democrats’ Rail and Public Transportation Security Act of 2007 back to committee with instructions to add the protective language passed on a vote of 304-121.
Republicans said the lawsuit filed by six Muslim imams against US Airways and “John Does,” passengers who reported suspicious behavior, could have a “chilling effect” on passengers who may fear being sued for acting vigilant.
Rep. Peter T. King, New York Republican and ranking member of the House Homeland Security Committee, offered the motion saying all Americans — airline passengers included — must be protected from lawsuits if they report suspicious behavior that may foreshadow a terrorist attack.
“All of our lives changed after September 11, and one of the most important things we have done is ask local citizens to do what they can to avoid another terrorist attack, if you see something, say something,” said Mr. King.
“We have to stand by our people and report suspicious activity,” he said. “I cannot imagine anyone would be opposed to this.”
Mr. King called it a “disgrace” that the suit seeks to identify “people who acted out of good faith and reported what they thought was suspicious activity.”
Rep. Bennie Thompson, Mississippi Democrat and chairman of the House Homeland Security Committee, opposed the motion over loud objections from colleagues on the House floor, forcing several calls to order from the chair.
“Absolutely they should have the ability to seek redress in a court of law,” said Mr. Thompson, who suggested that protecting passengers from a lawsuit would encourage racial profiling.
“This might be well-intended, but it has unintended consequences,” Mr. Thompson said, before he accepted the motion to recommit.
The motion to recommit was based on a bill introduced last week by Rep. Steve Pearce, New Mexico Republican, to protect “John Does” or passengers targeted in a lawsuit filed by six Muslim imams earlier this month in Minneapolis.
Mr. Pearce said the imams are “using courts to terrorize Americans.”
“If we allow this lawsuit to go forward it will have a chilling effect,” Mr. Pearce said.
A Republican memo issued prior to the vote cites the November incident when the men were removed from a US Airways flight from Minneapolis to Phoenix for suspicious behavior, the details of which were first reported by The Washington Times.
The men prayed loudly before boarding, did not take their assigned seats and formed patterns officials said mirrored the September 11 hijackers, asked for seat-belt extenders not needed, and criticized President Bush and the war in Iraq.
“Earlier this month, the six imams filed suit against the airlines. Shockingly, the imams also filed suit against the passengers who reported the suspicious behavior,” the memo said.
“The Republican motion to recommit will ensure that any person that voluntarily reports suspicious activity — anything that could be a threat to transportation security — will be granted immunity from civil liability for the disclosure,” the memo said.
The amendment is retroactive to activities that took place on or after Nov. 20, 2006 — the date of the Minneapolis incident, and authorizes courts to award attorneys’ fees to defendants with immunity.
“By passing a specific grant of immunity that covers passengers reporting suspicious activity in good faith, we will prevent special-interest lawyers from using ‘creative’ legal theories to attack the well-meaning passengers who make reports,” the memo said.
Nihad Awad, executive director of the Council on American-Islamic Relations (CAIR), said in an open letter yesterday to the Becket Fund for Religious Liberty that “the only individuals against whom suit may be raised in this litigation are those who may have knowingly made false reports against the imams with the intent to discriminate against them.”
The Becket Fund criticized the lawsuit last week and in a letter to Mr. Awad asked that the “John Does” be removed from the lawsuit, however CAIR is standing by the decision.
“The imams will not sue any passengers who reported suspicious activity in good faith, even when the ‘suspicious’ behavior included the imams’ constitutionally protected right to practice their religion without fear or intimidation,” Mr. Awad said.
However, Mr. Awad said that “when a person makes a false report with the intent to discriminate, he or she is not acting in good faith.”

 

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The inevitable has come to pass, and most of us who have been following this epic in the making are none too surprised to witness the imminent and much expected lawsuit arise as a result of obviously justifiable actions taken by US Airways regarding purposely inflammatory and choreographed maneuvers perpetrated by six imams on flight 300 last November, 2006.

I have covered this fairly extensively here and here and here and finally, here.

Commensurate to their modus operandi, the suit has been filed by The Council on American-Islamic Relations (CAIR), the perpetually enigmatic organization whose dubious past and equivocal ties to known terrorists finds them conducting damage control on a fairly regular basis. Unfortunately, the resident climate of political correctness and all-encompassing multiculturistic acceptance fogs the minds of most western citizens preventing any sincere investigative spotlight from shining too directly and thoroughly on CAIR’s operations and business practices.

The November 30th spectacle was an effectively practiced performance designed to provoke a response by CAIR in order to concoct an Islamic civil liberties lawsuit designed to gift even more freedoms to Muslims and Muslim communities within the U.S. Due to the aforementioned state of the politically correct quagmire in which we now reside in the United States, I think it very likely the imams and CAIR will come out with a victory in this particular case, despite the cadre of undeniable evidence (and a plane full of defense witnesses who were on flight 300) as to the imam’s play-acting shenanigans before boarding the plane and during their short time on the aircraft itself.

Even in the justice-is-supposedly-blind courtrooms of the United States, no one wants to be labeled a bigot, or god-forbid, an “Islamophobe.”

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Press Release Source: Council on American-Islamic Relations

Imams File Civil Rights Suit Against US Airways
Tuesday March 13, 12:45 pm ET

 

Muslim Leaders Says Removal From Flight was Based on Race, Religion

WASHINGTON, March 13 /PRNewswire-USNewsire/ — The Council on American- Islamic Relations (CAIR) today announced that six imams, or Islamic religious leaders, removed from a US Airways flight in Minneapolis last November have filed a lawsuit against the airline and Minnesota’s Metropolitan Airports Commission alleging that their civil rights were violated.The lawsuit, filed in United States District Court for the District of Minnesota, claims US Airways’ alleged discriminatory actions were based on the imams’ “perceived race, religion, color, ethnicity, alienage, ancestry, and/or national origin.” It goes on to state: “Because of Defendants’ discriminatory acts, Plaintiffs were denied the right to make and enforce a contract, subjected to unlawful discrimination by a recipient of federal financial assistance, denied equal treatment in a place of public accommodation, and falsely arrested and detained by law enforcement officers.”

CAIR said the imams’ legal complaint, which cites federal statutes, the Minnesota Human Rights Act and Title VI of the Civil Rights Act of 1964, also alleges: “Defendants, with the intent to cause harm to Plaintiffs’ reputation, maliciously, recklessly and without regard to their privacy and integrity, defamed and made false reports against Plaintiffs to justify their illegal action.”

In documents filed with the court by the Law Firm of Omar T. Mohammedi, the six imams refute many of the allegations repeated in the media about the incident.

For example, in response to claims the imams made political statements before boarding the plane, the complaint states: “At no time did Plaintiffs discuss politics or refer to Saddam Hussein or President Bush.”

According to the complaint: “This civil rights lawsuit is brought to ensure that the promise of equal treatment embodied in federal and state anti- discrimination laws does not become a meaningless guarantee for persons perceived to be Muslim and/or Arab and/or Middle Eastern.”

The imams are seeking compensatory and punitive damages, and a legal injunction to prevent future unlawful discrimination by US Airways.

    To read the full complaint, go to:
http://www.cair.com/pdf/usairwayscomplaint.pdf

“The decades-long movement to advance civil rights in this nation must not be sent into retreat because of post-9/11 fear and stereotyping,” said CAIR Executive Director Nihad Awad. “When anyone’s rights are diminished, the rights of all Americans are threatened.”

CAIR, America’s largest Islamic civil liberties group, has 32 offices and chapters nationwide and in Canada. Its mission is to enhance the understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding.

CONTACT: CAIR National Communications Director Ibrahim Hooper, 202-488-8787 or 202-744-7726, E-Mail: ihooper@cair.com; CAIR Communications Coordinator Rabiah Ahmed, 202-488-8787 or 202-439-1441, E-Mail: rahmed@cair.com; CAIR Communications Coordinator Amina Rubin, 202-488-8787, E-Mail: arubin@cair.com

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Imams sue over removal from plane

The six Muslims were barred from a flight after passengers became alarmed.

Last update: March 12, 2007 – 11:59 PM

Six Muslim imams ordered off a US Airways flight at Minneapolis-St. Paul International Airport last November have filed a discrimination lawsuit against the airline and the Metropolitan Airports Commission, claiming they were removed from the plane because of their race and religion.

In a 38-page document filed Monday in U.S. District Court in Minneapolis, the plaintiffs said they were “horrified and humiliated” after police removed them, under pilot’s orders, from the plane in front of dozens of other passengers Nov. 20 “as if they were criminals.”

Andrea Rader, a spokeswoman for US Airways, based in Tempe, Ariz., said Monday that the company hadn’t seen the suit and couldn’t comment on it. Nevertheless, she defended the actions the airline took that day after several passengers and flight attendants became alarmed by the imams’ behavior.

“This was an unfortunate incident,” Rader said. “But we do not discriminate against our customers or anyone else. The actions we took and the police took and the FBI took, they took based on behaviors that were observed. And they believed that was in the best interests of the safety of that flight. And we absolutely back those judgments.”

Patrick Hogan, a spokesman for the Airports Commission, also hadn’t seen the lawsuit, but said, “We believe airport police officers acted appropriately in responding to US Airways’ call for assistance.”

Airline officials have said the men were removed from the plane because of concerns about their loud praying, repeated use of the word “Allah,” seat switching, and several requests for seat belt extenders.

Over the next five hours the men were detained and questioned by federal law enforcement officials. The imams denied that they did or said anything that could be considered threatening, and were later released without charges.

Within days, however, the incident set off a nationwide uproar.

Bloggers and talk-radio hosts buzzed about the need to be vigilant against potential terrorists while civil-rights advocates and Muslim leaders saw the incident as racial profiling or discrimination.

The Council on American-Islamic Relations (CAIR) also called for a congressional hearing about ethnic and religious profiling at airports.

Omar Shahin , one of the six plaintiffs named in the suit and president of the North American Imams Federation, declined to comment Monday. Other plaintiffs identified in the suit are Ahmed Shqeirat, Mohamed Ibrahim, Didmar Faja, Mahmoud Sulaiman and Marwan Sadeddin. All but Ibrahim, who lives in California, are Arizona residents.

Omar T. Mohammedi, an attorney from New York City representing the imams, could not be reached for comment.

Ibrahim Hooper, national communications director for CAIR, said CAIR will discuss the suit at a news conference today in Washington, D.C.

Removed and handcuffed

In their suit, the imams seek unspecified compensatory damages from the airline and the MAC, claiming they incurred emotional and economic distress from the incident, which occurred after they boarded the plane the afternoon of Nov. 20.

The men were returning to Phoenix following a three-day North American Imams Federation conference in Bloomington.

The imams — prayer leaders — contend that the airline violated their civil rights by detaining them without probable cause, placing them under false arrest, and then refusing to sell them another ticket when they returned to the airport the next day.

They also contend that the airline failed to train its employees adequately to make them aware of religious practices, and unlawfully handcuffed them when no law enforcement agency requested such action.

The suit said they were told to face a wall and put their hands up so they could be searched and handcuffed. It also said the men were not told why they were removed from the plane.

When one of the imams asked a police officer what was happening, the officer said “I do not know. This is the airline’s call and not our call.”

The men allege that they were humiliated when police used dogs to help sniff out and search their belongings.

The imams were later taken to the Airport Police Precinct, where they allege they were questioned by federal agents — including members of the Secret Service — for five hours without food or drink.

They later flew back to Arizona on another airline without incident.

Passenger accounts differ

Pauline Klemmer, a passenger on the flight that day, said Monday that the imams’ account of what happened is “a total untruth.”

Klemmer said she believes the men deliberately acted out as part of a “repeated attempt” to weaken security and intimidate airline employees.

“They weren’t the victim,” Klemmer said. “If we had been afraid of them because of their race, or them loudly praying prior to them getting on the plane, we would not have gotten on the plane, and we did. They chose to make an obvious big scene.”

Rita Snelson, of Maplewood, who also was on the flight and sitting near several of the imams, agreed.

“I can’t explain it, but it was like they were definitely trying to raise suspicion,” she said. “The pilot did what he had to do, and we’re very honored by that. I told the airline afterward, ‘Thank you for watching over us.’ ”

 

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